They codify laws regarding libel and slander.
Tolkien's plans with respect to the MiddleEarth universe he created in both the Hobbit and the Lord of the Rings weren't so easy to codify.
Charles also attempted to codify the obscure and contradictory laws of Bohemia; but this attempt failed through the resistance of the powerful nobility of the country.
- The Arbitration (Scotland) Act 1894, unlike the English Arbitration Act 1889, did not codify the previously existing law, and it becomes necessary, therefore, to deal with that law in some detail.
In 1871 the General Synod attempted to codify its canon law in forty-eight canons which, " and none other," were to have force and effect as the canons of the Church of Ireland.
In the 13th century it became necessary for the legists to codify, as it were, the unwritten law, because the upheavals of the times necessitated the fixing of some rules in writing, and especially because it was necessary to oppose a definite custom of the kingdom to Frederick II., who sought, as king of Jerusalem, to take advantage of the want of a written law, to substitute his own conceptions of law in the teeth of the high court.
From what has been already stated, the reader will perceive that Justinian did not, according to a strict use of terms, codify the Roman law.
codify would say all of these reforms are leading eventually, or could lead, to a fully codified, fully written constitution.
At the same time a legal or fourth member was added to the governor-general's council, who might not be a servant of the company, and a commission was appointed to revise and codify the law.
Mill was content to codify.
codify are often taken for granted, especially in this country where they are not codified in a written constitution.
However the folks who codify the roads decided to be somewhat illogical here in their coding system.
Among the chief attempts to codify the halakha were the Great Rules (Halakhoth Gedoloth) of Simon Kayyara (9th century), based on the letters written by the Gaonim, the heads of the Babylonian schools, to Jewish inquirers in many lands, the work of Jacob Alfassi (1013-1103), the Strong Hand of Maimonides (1180), and the Table Prepared (Shulhan Aruch) of Joseph Qaro (1565), which from its practical scope and its clarity as a work of general reference became the universal handbook of Jewish life in many of its phases.
They are to all appearance the work of a school of priests, who, after the destruction of the Temple in 586 B.C., began to write down and codify the ceremonial regulations of the pre-exilic times, combining them with an historical narrative extending from the Creation to the establishment of Israel in Canaan; and who completed their work during the century following the restoration in 537 B.C. The chief object of these sections is to describe in detail the leading institutions of the theocracy (Tabernacle, sacrifices, purifications, &c.), and to refer them to their traditional origin in the Mosaic age.
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