The main part of the book of Deuteronomy was "found" shortly before 621 B.C. and about the same time appeared the prophets Jeremiah and Zephaniah, and perhaps the book of Ruth.
The Temple, palace and city buildings were burned, the walls broken down, the chief priest Seraiah, the second priest Zephaniah, and other leaders were put to death, and a large body of people was again carried away.
Xxxv.), when the Judaean fields could produce a Micah or a Zephaniah, and when Israel no doubt had men who inherited the spirit of a Hosea, the nature of the underlying conditions can be more justly appreciated.
The circumstances of his minority are not recorded, nor is anything related of the Scythian inroads which occurred in the latter half of the 7th century B.C., although some passages in the books of Jeremiah and Zephaniah are supposed to refer to the events.
References to earlier literature will be found in the following noteworthy studies of recent date: Davidson, "Nahum, Habakkuk and Zephaniah," in Cambridge Bible (1896); Nowack, Die kleinen Propheten (Hdkr.) (1897); Wellhausen, Die kleinen Propheten (1898); G.
This circumstance might, if it stood alone, be explained by placing Joel with Zephaniah in the brief interval between the decline of the empire of Nineveh and the advance of the Babylonians.
- vi.) and Zephaniah had foretold the invasion of Judah by a mighty people from the north.
4-8) has shown, these fragments belong most probably to the Zephaniah apocalypse.
29-31; see Zephaniah), as also is Phoenicia (Jer.
The dates of the other Minor Prophets (in some cases approximate) are: Micah, c. 725 - c. 680 B.C. (some passages perhaps later); Zephaniah, c. 625; Nahum, shortly before the destruction of Nineveh by the Manda in 607; Habakkuk (on the rise and destiny of the Chaldaean empire) 605-600; Obadiah, after the destruction of Jerusalem by the Chaldaeans in 586; Haggai, 520; Zechariah, i.
Except in strangely making Zephaniah contemporary with Isaiah, Hobbes' conclusions, in so far as they differ from the traditional views, have been confirmed by the more thorough criticism of subsequent scholars.
But we know from the prophecies of Jeremiah and Zephaniah that Syria and Palestine were really invaded by northern barbarians in 626 B.C., and it is probable that this invasion was the principal cause of the downfall of the Assyrian empire (see Media and Persia: Ancient History).
We know from Zephaniah and Jeremiah that these northern barbarians, in 626 B.C., overran and harried Syria and Palestine (ci.
The Europeans, under John Zephaniah Holwell, who remained were compelled, after a short resistance, to surrender themselves to the mercies of the young prince.