In 259 Odenathus, the Palmyrene adventurer whose memory has been eclipsed by that of his wife Zenobia, laid Nehardea waste for the time being, and in its neighbourhood arose the academy of Pumbedita (Pombeditha) which became a new focus for the intellectual life of Israel in Babylonia.
The fortunes of Palmyra now passed into the vigorous hands of Zenobia, who had been actively supporting her husband in his policy.
Zenobia seems to have ruled on hehalf of her young son Wahab-allath or Athenodorus as the name is Graecized, who counts the years of his reign from the date of his father's death.
Under Odenathus Palmyra had extended her sway over Syria and Arabia, perhaps also over Armenia, Cilicia and Cappadocia; but now the troops of Zenobia, numbering it is said 70,000, proceeded to occupy Egypt; the Romans under Probus resisted vigorously but without avail, and by the beginning of A.D.
In Palmyra Zenobia is still called "queen" ((aaLAcvoa, NSI.
In accordance with the judicious policy which he had observed in Asia Minor and at Antioch, he granted full pardon to the citizens; only the chief officials and advisers were put to death; Zenobia and her son were captured and reserved for his triumph when he returned to Rome.
He possessed the characteristic vigour and astuteness of the old Arab stock from which he sprang; and in his wife, the renowned Zenobia, he found an able supporter of his policy.
273 Zenobia, queen of Palmyra, was assigned a residence here by Aurelian.
In consequence of the revolt of Zenobia Mesopotamia was lost to Rome, and the Euphrates became the frontier.
He was certainly born farther east at Samosata, and may have owed his promotion in the Church to Zenobia, queen of Palmyra.
Their sentence, however, did not take effect until late in 272, when the emperor Aurelian, having defeated Zenobia and anxious to impose upon Syria the dogmatic system fashionable in Rome, deposed Paul and allowed the rival 'candidate Domnus to take his place and emoluments.
Zenobia, queen of Palmyra, after an unsuccesslul invasion, on a second attempt conquered Egypt, which she added to her empire, but lost it when.
270, not without a struggle, under the pretext of restoring it to Rome; and Wahab-allath governed Egypt in the reign of Claudius as joint ruler with the title of 13aacAEVs (king), while Zenobia herself was styled Oao-tA(Q6an (queen).
In Asia Minor Palmyrene garrisons were established as far west as Ancyra in Galatia and Chalcedon opposite Byzantium, and Zenobia still professed to be acting in the interests of the Roman rule.
270 Wahab-allath is named along with Aurelian, but the title of Augustus is given only to the latter; a Greek inscription from Byblos, however, mentions Aurelian (or his predecessor Claudius) and Zenobia together as /03avrOs and ZE(3acrrl (i.e.
Towards the end of 271 he marched through Asia Minor and, overthrowing the Palmyrene garrisons in Chalcedon, Ancyra and Tyana, he reached Antioch, where the main Palmyrene army under Zabda and Zabbai, with Zenobia herself, attempted to oppose his way.
Aurelian seized the wealth of the city but spared the inhabitants; to Zenobia he granted life; while her officers and advisers, among whom was the celebrated scholar Longinus, were put to death.
Zenobia figured in the conqueror's splendid triumph at Rome, and by the most probable account accepted her fall with dignity and closed her days at Tibur, where she lived with her sons the life of a Roman matron.
A few months after the fall of Zenobia, Palmyra revolted again; Aurelian unexpectedly returned, destroyed the city, and this time showed no mercy to the population (spring, 273).
Having thus secured the Rhine and Danube frontiers, he turned his energies towards the east, and in 271 set out on his expedition against Zenobia, queen of Palmyra.
In 274 a brilliant triumph, adorned by the persons of Zenobia and Tetricus, was celebrated at Rome.
Among the traditions relating to Zenobia may be mentioned that of her discussions with the Archbishop Paul of Samosata on matters of religion.
The well-known account of Zenobia by Gibbon (Decline and Fall, i.
An obscure and distorted tradition of Zenobia as an Arab queen survived in the Arabian story of Zabba, daughter of `Amr b.
Zarib, whose name is associated with Tadmor and with a town on the right bank of the Euphrates, which is no doubt the Zenobia of which Procopius speaks as founded by the famous queen.