Against the attendant abuses the Augustinian monk Martin Luther posted (31st October 1517) on the church door at Wittenberg his famous ninety-five theses, which were the signal for widespread revolt against the church.
Gaining his freedom at the instance of Hungarian magnates, he visited Melanchthon at Wittenberg, and in 152 4 became professor of Greek at the university of Heidelberg, being in addition professor of Latin from 1526.
Hand in the so-called First Helvetic Confession (the work of Swiss divines at Basel in January 1536); also in the conferences which urged the Swiss acceptance of the Wittenberg Concord (1536).
At twenty he entered the university of Wittenberg, and studied afterwards at the university of Leipzig.
He passed the remainder of his life at Wittenberg, braving the perils of war and persecution rather than desert the place dear to him as the home of the Reformation.
He escaped to Wittenberg, where with other of his compatriots he received the teaching of the German reformers.
The writings of Tauler and Luther so impressed him, that in 1522 he visited Wittenberg, where he made the acquaintance of Andreas Carlstadt and Thomas Miinzer.
He thought of going to Wittenberg, but his first halt was at Strassburg, where Bucer and Capito received him kindly.
After visiting Luther at Wittenberg, he settled with his amanuensis William Roy in Cologne, where he had made some progress in printing a 4to edition of his New Testament, when the work was discovered by John Cochlaeus, dean at Frankfurt, who not only got the senate of Cologne to interdict further printing, but warned Henry VIII.
At this time, in association with the keen humanists Conrad Mutian, Crotus Rubeanus and Eoban Hess, he was of sceptical tendency; moving to Wittenberg in 1519, he became evangelical under the teaching of Melanchthon and the preaching of Luther.
After travel in Italy (1521-1522) he was appointed (1523) town's preacher at Wittenberg, but was soon transferred to the charge of Miihlberg, under Erfurt.
He took his part in the theological disputations of the time, at Marburg (1529), the Concordia at Wittenberg (1536), the Convention at Schmalkalden (1537), the discussions at Hagenau and Worms (1540).
He was twice married, and had several sons, of whom Eusebius held a chair of philosophy at Wittenberg, and married Melanchthon's grand-daughter, Anna Sabinus.
After studying at Konigsberg, in 1650 he was appointed professor of theology at Wittenberg, where he afterwards became general superintendent and primarius.
Blucher was reported near Wittenberg, and Schwarzenberg was moving slowly round to the south of Leipzig.
His concentration was effected with his usual sureness and celerity, but whilst the French moved on Wittenberg, Blucher was marching to his right, indifferent to his communications as all Prussia lay behind him.
This move on the 14th brought him into touch with Bernadotte, and now a single march forward of all three armies would have absolutely isolated Napoleon from France; but Bernadotte's nerve failed him, for on hearing of Napoleon's threat against Wittenberg he decided to retreat northward, and not all the persuasions of Blucher and Gneisenau could move him.
Having studied theology and oriental languages at the universities of Wittenberg and GÃ¶ttingen, he went in 1755 as a tutor to Stockholm, and afterwards to Upsala; and while in Sweden he wrote in Swedish an Essay on the General History of Trade and of Seafaring in the most Ancient Times (1758).
The trigonometrical section of the book had been issued as a separate treatise (Wittenberg, 1542) under the care of Rheticus.
During this period the mark of Meissen lay on both banks of the Elbe, and stretched from Bohemia to the duchy of Saxe-Wittenberg, embracing an area of about 3000 sq.
Born on the 15th of February 1514, he studied at Tiguri with Oswald Mycone, and afterwards went to Wittenberg where he was appointed professor of mathematics in 1537.
Rheticus now began his great treatise, Opus Palatinum de Triangulis, and continued to work at it while he occupied his old chair at Wittenberg, and indeed up to his death at Cassovia in Hungary, on the 4th of December 1576.
At Pirna the Elbe leaves behind it the stress and turmoil of the Saxon Switzerland, rolls through Dresden, with its noble river terraces, and finally, beyond Meissen, enters on its long journey across the North German plain, touching Torgau, Wittenberg, Magdeburg, Wittenberge, Hamburg, Harburg and Altona on the way, and gathering into itself the waters of the Mulde and Saale from the left, and those of the Schwarze Elster, Havel and Elde from the right.
The Elbe is crossed by numerous bridges, as at KOniggratz, Pardubitz, Kolin, Leitmeritz, Tetschen, Schandau, Pirna, Dresden, Meissen, Torgau, Wittenberg, Rosslau, Barby, Magdeburg, Rathenow, Wittenberge, Ddmitz, Lauenburg, and Hamburg and Harburg.
He then journeyed to Wittenberg, where he was advised by Martin Luther to cast aside the senseless rules of his order, to marry, and to convert Prussia into an hereditary duchy for himself.
He studied with great distinction at Greif swald and at Wittenberg, and having made a special study of languages, theology and history, was appointed professor of Greek and Latin at Coburg in 1692, professor of moral philosophy in the university of Halle in 1693, and in 1705 professor of theology at Jena.
In 1594 he began to give theological lectures at Jena, and in 1596 accepted a call as professor of theology at Wittenberg, where he died on the 23rd of October 1616.
He entered the university of Wittenberg in 1599, and first studied philosophy.
In the prosecution of this enterprise Frederick spent large sums of money, for which he received various places in Bohemia and elsewhere in pledge from Sigismund, who further rewarded him in January 1423 with the vacant electoral duchy of Saxe-Wittenberg; and Frederick's formal investiture followed at Ofen on the 1st of August 1425.
Frederick's importance as an historical figure arises from his having obtained the electorate of Saxe-Wittenberg for the house of Wettin, and transformed the margraviate of Meissen into the territory which afterwards became the kingdom of Saxony.
Also an early possession of the Wettins, Gotha fell at the partition of 1485 to the Albertine branch of the family, but was transferred to the Ernestine branch by the capitulation of Wittenberg of 1547.
He expressed surprise that a man of such views as Zwingli should wish brotherly relations with the Wittenberg reformers" (Walker, The Reformation, p. 174).
As Duke Albert sided with Osiander, Chemnitz resigned the librarianship. Returning (1553) to Wittenberg, he lectured on Melanchthon's Loci Communes, his lectures forming the basis of his own Loci Theologici (published posthumously, 1591), which constitute probably the best exposition of Lutheran theology as formulated and modified by Melanchthon.
At Bologna he read Melanchthon's Loci communes theologiae and was so impressed by it that in 1549 he went to Wittenberg to see the author, and shortly afterwards became a Protestant.
He made his headquarters at Wittenberg until the death of Melanchthon in 1560, although during that period, as well as throughout the rest of his life, he travelled extensively in France, Italy, Spain, Germany, Sweden, and even Finland and Lapland.
The famous theses which Luther nailed to the door of the church at Wittenberg in 1517 cannot be called a confession, but they expressed a protest which could not rest there.
After travelling in various countries of northern Europe, he settled down at Wittenberg, where he made the acquaintance of Luther and Melanchthon, and signed the Augsburg confession.
With Zwingli, who had arrived on the 27th of September, he had several interviews of considerable political importance before the Wittenberg divines made their appearance.
These interviews settled the preliminaries of an alliance; but they rested on the assumption that the theological feud between Wittenberg and Zurich could be removed, or its violence at least abated.
In1804-1806Bretschneider was Privat-docent at the university of Wittenberg, where he lectured on philosophy and theology.
On the advance of the French army under Napoleon into Prussia, he determined to leave Wittenberg and abandon his university career.
With a view to a change he took the degree of doctor of theology in Wittenberg in August 1812.
He was at Helmstadt in 1576; at Wittenberg in 1 577.
At Wittenberg the crypto-Calvinist controversy was then at its height, and he took the side of Melanchthon and the crypto-Calvinists.
In Basel, again, he studied theology under Simon Sulzer (1508-1585), a broadminded divine of Lutheran sympathies, whose aim was to reconcile the churches of the Helvetic and Wittenberg confessions.
In 1585-1586 he returned with Castelnau to Paris, where his anti-Aristotelian views were taken up by the college of Cambrai, but was soon driven from his refuge, and we next find him at Marburg and Wittenberg, the headquarters of Lutheranism.
Several works, chiefly logical, appeared during his stay at Wittenberg (De Lampade combinatoria Lulliana, 1587, and De Progressu et Lampade venatoria logicorum, 1587).
Thus in 1405 he, with other two masters, was commissioned to examine into certain reputed miracles at Wilsnack, near Wittenberg, which had caused that church to be made a resort of pilgrims from all parts of Europe.
He was educated at Leipzig, and then at Wittenberg, where he was one of the first who matriculated (1502) in the recently founded university.
Outwardly the Reformation would seem to have begun when, on the 10th of December 1520, a professor in the university of Wittenberg invited all the friends of evangelical truth among his students to assemble outside the wall at the ninth hour to witness a pious spectacle the burning of the " godless book of the papal ecclesiastical state of which the bishop of Rome was head.