At their head was Gregory, the Patriarch; a layman, said later to be Rockycana's nephew; in Michael Bradacius, the priest of Senftenberg, they found a spiritual teacher; and fresh recruits came streaming in, not only from the other little societies at Kremsir, Meseritsch, Chelcic, Wilenow and Diwischau, but also from the Waldenses, the Adamites, the Utraquist Church at KOniggratz, and the university of Prague They called themselves Jednota Bratrska, i.e.
Of the "Hidden Seed" the greater number were Germans; they were probably descended from a colony of German Waldenses, who had come to Moravia in 1480 and joined the Church of the Brethren; and, therefore, when persecution broke out afresh they naturally fled to the nearest German refuge.
In Italy the Waldenses (without, however, any mystical leaning), in the south of France and elsewhere the numerous sect or sects.
In the case of the former, claim is laid to the unbroken episcopal succession through the Waldenses, and the question of their eventual intercommunion with the Anglican of the Sermon against Wilful Rebellion," ed.
The seventy decrees of the council begin with a confession of faith directed against the Cathari and Waldenses, which is significant if only for the mention of a transubstantiation of the elements in the Lord's Supper.
With the Reformation' faith healing proper reappears among the Moravians and Waldenses, who, like the Peculiar People of our own day, put their trust in prayer and anointing with oil.
From that time, in spite of occasional indulgences shown to the Reformers, due to his desire to conciliate the Protestant powers, Francis gave a free hand to the party of repression, of which the most active and most pitiless member was Cardinal de Tournon; and the end of the reign was sullied by the massacre of the Waldenses (1545) Francis introduced new methods into government.
In 1555-1561 it was the centre of the persecution by the Inquisition of the Waldenses who had settled there towards the end of the 14th century.
The later years of Francis's reign were noteworthy for the horrible massacre of the Waldenses and the martyrdom of fourteen from the group of Meaux, who were burnt alive in 1546.
The name Waldenses was given to the members of an heretical Christian sect which arose in the south of France about 1170.
The Waldenses, under their more modern name of the Vaudois, have survived to the present day in the valleys of Piedmont, and have been regarded as at once the most ancient and the most evangelical of the medieval sects.
This discovery did away with the ingenious attempts to account for the name of Waldenses from some other source than from the historical founder of the sect, Peter Waldo or Valdez.
To get rid of Waldo, whose date was known, the name Waldenses or Vallenses was derived from Vallis, because they dwelt in the valleys, or from a supposed Provençal word Vaudes, which meant a sorcerer.
Putting these views aside as unsubstantial, we will consider the relation of the Waldenses as they appear in actual history with the sects which preceded them.
His followers, the Waldenses, or poor men of Lyons, were moved by a religious feeling which could find no satisfaction within the actual system of the church, as they saw it before them.
Like St Francis, Waldo adopted a life of poverty that he might be free to preach, but with this difference that the Waldenses preached the doctrine of Christ while the Franciscans preached the person of Christ, Waldo reformed teaching while Francis kindled love; hence the one awakened antagonisms which the other escaped.
This account sufficiently shows the difference of the Waldenses from the Cathari: they were opposed to asceticism, and had no official priesthood; at the same time their objection to oaths and to capital punishment are closely related to the principles of the Cathari.
Waldenses merely set forward a new criterion of the orderly arrangement of the church, according to which each member was to sit in judgment on the works of the ministers, and consequently on the validity of their ministerial acts.
The earliest known document proceeding from the Waldensians is an account of a conference held at Bergamo in 1218 between the Ultramontane and the Lombard divisions, in which the Lombards showed a greater opposition to the recognized priesthood than did their northern brethren.2 As these opinions became more pronounced persecution became more severe, and the breach between the Waldenses and the church widened.
The Waldenses withdrew altogether from the ministrations of the church, and chose ministers for themselves whose merits were recognized by the body of the faithful.
Everywhere, and especially in the district round Toulouse, heretics were keenly prosecuted, and before the continued zeal of persecution the Waldenses slowly disappeared from the chief centres of population and took refuge in the retired valleys of the Alps.
Already there were scattered bodies of Waldenses in Germany who had influenced, and afterwards joined, the Hussites and the Bohemian Brethren.
So was it among the Waldenses, who reasserted the priesthood of all believers: still more among the Lollards, 3 who produced 2 So not only the Didache (xv.
A company of Waldenses founded a second settlement in 1658, at Stony Brook, about 2 m.
The Waldenses of Savoy and France, the Brethren (small communities of evangelical dissenters from the medieval faith) of Germany, and the Unitas Fratrum of Bohemia all used the same catechism (one that was first printed in 1498, and which continued to be published till 1530) for the instruction of their children.
The Cathars and Patarenes, the Waldenses, the Anabaptists, and in Russia the Strigolniki, Molokani and Dukhobortsi, have all at different times been either identified with the Bogomils or closely connected with them.
The duke as a devout Catholic desired to purge the state of heresy, and initiated repressive measures against the Waldenses, but after some severe and not very successful fighting he ended by allowing them a measure of religious liberty in those valleys (156r).
He had written to the Waldenses that it is better not to baptize at all than to baptize little children; now he was cautious, would not condemn the new prophecy off-hand; but advised Melanchthon to treat them gently and to prove their spirits, less they be of God.
The efficacy of prayers for the dead, and indirectly the doctrine of purgatory, were denied by early Gnostic sects, by Aerius in the 4th century, and by the Waldenses, Cathari, Albigenses and Lollards in the middle ages.
It is probable that his adherents became merged in the communities of the Lombard Waldenses, who shared their ideas on the corruption of the clergy.
There was this in common among the Cathari, Waldenses, Albigenses and other heretical bodies that overran so many parts of Western Europe in the second half of the 12th century and the beginning of the 13th, that they all inveighed against the wealth of the clergy, and preached the practice of austere poverty and a return to the simple life of Christ and the Apostles.
The sparsely populated country afforded a welcome to the fugitive Waldenses, who did something to restore it to prosperity, but this benefit was partly neutralized by the extravagance of the duke, anxious to provide for the expensive tastes of his mistress, Christiana Wilhelmina von Gravenitz.