Voltaire left Paris on the 15th of June 1751, and reached Berlin on the 10th of July.
In France the new school found powerful speaking-trumpets, especially Voltaire, the idol of his age - a great denier and scoffer, but always sincerely a believer in the God of reason - and the deeper but wilder spirit of J.
At the age of fourteen he found his way to Berlin, where Frederick the Great, inspired by the spirit of Voltaire, held the maxim that " to oppress the Jews never brought prosperity to any government."
Ever after his exit from the Bastille in April 1718 he was known as Arouet de Voltaire, or simply Voltaire, though legally he never abandoned his patronymic. The origin of the famous name has been much debated, and attempts have been made to show that it actually existed in the Daumart pedigree or in some territorial designation.
She was to a considerable extent selftaught; and her love of reading made her acquainted first with Plutarch - a passion for which author she continued to cherish throughout her life - thereafter with Bossuet, Massillon, and authors of a like stamp, and finally with Montesquieu, Voltaire and Rousseau.
From 1760 owing to the gradual spread of the sceptical spirit and the teaching of Voltaire more tolerant views prevailed.
The first work was dedicated to Voltaire, and was received by the old philosophe with much favour.
Of Gex, is famous as the residence of Voltaire from 17 58-1778.
After the death of Voltaire (1778), whose friend and correspondent he had been for more than thirty years, he was regarded as the leader of the philosophical party in the Academy.
The fullest revelation of his religious convictions is given in his correspondence with Voltaire, which was published along with that with Frederick the Great in Bossange's edition of his works.
In 1757 Voltaire came to reside at Lausanne; and although he took but little notice of the young Englishman of twenty, who eagerly sought and easily obtained an introduction, the establishment of the theatre at Monrepos, where the brilliant versifier himself declaimed before select audiences his own productions on the stage, had no small influence in fortifying Gibbon's taste for the French theatre, and in at the same time abating that "idolatry for the gigantic genius of Shakespeare which is inculcated from our infancy as the first duty of an Englishman."
2 Voltaire was at Geneva, Rousseau at Montmorency, and Buffon he neglected to visit; but so congenial did he find the society for which his education had so well prepared him, and into which some literary reputation had already preceded him, that he declared, " Had I been rich and independent, I should have prolonged and perhaps have fixed my residence at Paris."
He has recorded one or two interesting notes on Turin, Genoa, Florence and other towns at which halt was made on his route; but Rome was the great object of his pilgrimage, and the words in which he has alluded to the feelings with which he Her letters to Walpole about Gibbon contain some interesting remarks by this ' ` aveugle clairvoyante," as Voltaire calls her; but they belong to a later period (1777).
Comparetti's Edipo and Jebb's introduction for the Oedipus of Dryden, Corneille and Voltaire; A.
In 1754 he was a member of the chambre royale which sat during an exile of the parlement; in 1755 and 1756 he accompanied Gournay, then intendant of commerce, in his tours of inspection in the provinces, and in 1760, while travelling in the east of France and Switzerland, visited Voltaire, who became one of his chief friends and supporters.
Voltaire described him as "the only Jesuit who has given a reasonable system of philosophy."
He read much of the pamphlet literature then flooding the country, but he still preferred the, more general studies in history and literature, Plutarch, Caesar, Corneille, Voltaire and Rousseau being his favourite author:.
Voltaire said that his sermons surpassed those of Bossuet (whose retirement in 1669, however, practically coincided with Bourdaloue's early pulpit utterances); and there is little doubt that their simplicity and coherence, and the direct appeal which they made to hearers of all classes, gave them a superiority over the more profound sermons of Bossuet.
Voltaire (Dictionnaire Philosoplzique, " Quaker," " Toleration ") described the body, which attracted his curiosity, his sympathy and his sneers, with all his brilliance.
She was well versed in mathematics, which she studied at the university of Moscow, and in general literature her favourite authors were Bayle, Montesquieu, Boileau, Voltaire and Helvetius.
Voltaire published his Le Cafe, ou l'Ecossaise (1760), Londres (really Geneva), as a translation from the work of Mr Hume, described as Pasteur de l'eglise d'Edimbourg, but Home seems to have taken no notice of the mystification.
He has often been called the Voltaire of the East, and cried down as materialist and atheist.
Holberg was not only the founder of Danish literature and the greatest of Danish authors, but he was, with the exception of Voltaire, the first writer in Europe during his own generation.
His fame was not confined to his own country, for it is said that Voltaire, when challenged to produce a character as perfect as that of Christ, at once mentioned Fletcher of Madeley.
His opera of Thetis et Pelee, 1689, though highly praised by Voltaire, cannot be said to rise much above the others; and it may be regarded as significant that of all his dramatic works not one has kept the stage.
Fontenelle forms a link between two very widely different periods of French literature, that of Corneille, Racine and Boileau on the one hand, and that of Voltaire, D'Alembert and Diderot on the other.
He visited Voltaire at Brussels and spent some time in Paris, where he associated with the younger Crebillon, Fontenelle and Montesquieu.
FRANCOIS MARIE AROUET DE VOLTAIRE (1694-1778), French philosopher, historian, dramatist and man of letters, whose real name was Francois Marie Arouet simply, was born on the 21st of November 1694 at Paris, and was baptized the next day.
The family appear to have always belonged to the yeoman-tradesman class; their special home was the town of Saint-Loup. Voltaire was the fifth child of his parents - twin boys (of whom one survived), a girl, Marguerite Catherine, and another boy who died young, having preceded him.
Not very much is known of the mother, who died when Voltaire was but seven years old.
For a time Voltaire submitted, and read law at least nominally.
It does not appear that Voltaire got into any great scrapes; but his father tried to break him off from such society by sending him first to Caen and then, in the suite of the marquis de Chateauneuf, the abbe's brother, to the Hague.
The mother discouraged the affair, and, though Voltaire tried to avail himself of the mania for proselytizing which then distinguished France, his father stopped any idea of a match by procuring a lelire de cachet, which, however, he did not use.
Voltaire, who had been sent home, submitted, and for a time pretended to work in a Parisian lawyer's office; but he again manifested a faculty for getting into trouble - this time in the still more dangerous way of writing libellous poems - so that his father was glad to send him to stay for nearly a year (1714-15) with Louis de Caumartin, marquis de Saint-Ange, in the country.
With these gains Voltaire seems to have begun his long series of successful financial speculations.
It was a failure, and though it was recast with some success Voltaire never published it as a whole, and used parts of it in other work.
Voltaire had made, however, a useful friend in another grand seigneur, as profligate and nearly as intelligent, the duke of Richelieu, and with him he passed 1724 and the next year chiefly, recasting Mariamne (which was now successful), writing the comedy of L'Indiscret, and courting the queen, the ministers, the favourites and everybody who seemed worth.
Nobody would take his part, and at last, nearly three months after the outrage, he challenged Rohan, who accepted the challenge, but on the morning appointed for the duel Voltaire was arrested and sent for the second time to the Bastille.
Voltaire revenged himself on the duke of Sully for his conduct towards his guest by cutting Maximilien de Bethune's name out of the Henriade.
Before the English visit Voltaire had been an elegant trifler, an adept in the forms of literature popular in French society, a sort of superior Dorat or Boufflers of earlier growth.
With both he took all imaginable pains to avoid offending the censorship; for Voltaire had, more than any other man who ever lived, the ability and the willingness to stoop to conquer.
When she first became intimate with Voltaire she was practically separated from her husband, though he occasionally visited Cirey.
She is only important from her connexion with Voltaire, though an attempt has been made to treat her as an original thinker; see F.
Of metaphysics proper Voltaire neither then nor at any other time understood anything, and the subject, like every other, merely served him as a pretext for laughing at religion with the usual reservation of a tolerably affirmative deism.
The best-known accounts of Cirey life, those of Madame de Grafigny, date from the winter of 1738-39; they are somewhat spiteful but very amusing, depicting the frequent quarrels between Madame du Chatelet and Voltaire, his intense suffering under criticism, his constant dread of the surreptitious publication of the Pucelle (which nevertheless he could not keep his hands from writing or his tongue from reciting to his visitors), and so forth.
Frederick, now king of Prussia, made not a few efforts to get Voltaire away from Madame du Chatelet, but unsuccessfully, and the king earned the lady's cordial hatred by persistently refusing or omitting to invite her.
Brussels was again the headquarters in 1741, by which time Voltaire had finished the best and the second X XVIII.
The situation itself and its accompanying privileges were what Voltaire chiefly aimed at, but there was a salary of two thousand livres attached, and he had the year before come in for three times as much by the death of his brother.
He engaged in a foolish and undignified struggle with Crebillon (not fils), a rival set up against him by Madame de Pompadour, but a dramatist who, in part of one play, Rhadamiste et Zenobie, has struck a note of tragedy in the grand Cornelian strain, which Voltaire could never hope to echo.
Both were unjust to Voltaire, and Macaulay was unjust to Frederick as well.
But Frenchmen, always touchy on such a point, regarded Voltaire as something of a deserter; and it was not long before he bitterly repented his desertion, though his residence in Prussia lasted nearly three years.
It was quite impossible that Voltaire and Frederick should get on together for long.
Voltaire was not humble enough to be a mere butt, as many of Frederick's led poets were; he was not enough of a gentleman to hold his own place with dignity and discretion; he was constantly jealous both of his equals in age and reputation, such as Maupertuis, and of his juniors and inferiors, such as Baculard D'Arnaud.
Frederick, though his love of teasing for teasing's sake has been exaggerated by Macaulay, was a martinet of the first water, had a sharp though one-sided idea of justice, and had not the slightest intention of allowing Voltaire to insult or to tyrannize over his other guests and servants.
Her Lettres were edited by Voltaire (1787), by J.
In 1607, but the château in which the duke of Arenberg of the 18th century entertained Voltaire no longer exists.