Voltaire left Paris on the 15th of June 1751, and reached Berlin on the 10th of July.
In France the new school found powerful speaking-trumpets, especially Voltaire, the idol of his age - a great denier and scoffer, but always sincerely a believer in the God of reason - and the deeper but wilder spirit of J.
At the age of fourteen he found his way to Berlin, where Frederick the Great, inspired by the spirit of Voltaire, held the maxim that " to oppress the Jews never brought prosperity to any government."
To Louis XIII., had fallen into oblivion during the age of Voltaire and the turmoil of the Revolution; and meanwhile, every advance of Russia had been marked by further encroachments of the Orthodox clergy in Palestine on the ancient rights of their Latin rivals.
Ever after his exit from the Bastille in April 1718 he was known as Arouet de Voltaire, or simply Voltaire, though legally he never abandoned his patronymic. The origin of the famous name has been much debated, and attempts have been made to show that it actually existed in the Daumart pedigree or in some territorial designation.
She was to a considerable extent selftaught; and her love of reading made her acquainted first with Plutarch - a passion for which author she continued to cherish throughout her life - thereafter with Bossuet, Massillon, and authors of a like stamp, and finally with Montesquieu, Voltaire and Rousseau.
From 1760 owing to the gradual spread of the sceptical spirit and the teaching of Voltaire more tolerant views prevailed.
The first work was dedicated to Voltaire, and was received by the old philosophe with much favour.
Of Gex, is famous as the residence of Voltaire from 17 58-1778.
After the death of Voltaire (1778), whose friend and correspondent he had been for more than thirty years, he was regarded as the leader of the philosophical party in the Academy.
The fullest revelation of his religious convictions is given in his correspondence with Voltaire, which was published along with that with Frederick the Great in Bossange's edition of his works.
In 1757 Voltaire came to reside at Lausanne; and although he took but little notice of the young Englishman of twenty, who eagerly sought and easily obtained an introduction, the establishment of the theatre at Monrepos, where the brilliant versifier himself declaimed before select audiences his own productions on the stage, had no small influence in fortifying Gibbon's taste for the French theatre, and in at the same time abating that "idolatry for the gigantic genius of Shakespeare which is inculcated from our infancy as the first duty of an Englishman."
2 Voltaire was at Geneva, Rousseau at Montmorency, and Buffon he neglected to visit; but so congenial did he find the society for which his education had so well prepared him, and into which some literary reputation had already preceded him, that he declared, " Had I been rich and independent, I should have prolonged and perhaps have fixed my residence at Paris."
He has recorded one or two interesting notes on Turin, Genoa, Florence and other towns at which halt was made on his route; but Rome was the great object of his pilgrimage, and the words in which he has alluded to the feelings with which he Her letters to Walpole about Gibbon contain some interesting remarks by this ' ` aveugle clairvoyante," as Voltaire calls her; but they belong to a later period (1777).
Comparetti's Edipo and Jebb's introduction for the Oedipus of Dryden, Corneille and Voltaire; A.
In 1754 he was a member of the chambre royale which sat during an exile of the parlement; in 1755 and 1756 he accompanied Gournay, then intendant of commerce, in his tours of inspection in the provinces, and in 1760, while travelling in the east of France and Switzerland, visited Voltaire, who became one of his chief friends and supporters.
Voltaire described him as "the only Jesuit who has given a reasonable system of philosophy."
He read much of the pamphlet literature then flooding the country, but he still preferred the, more general studies in history and literature, Plutarch, Caesar, Corneille, Voltaire and Rousseau being his favourite author:.
Voltaire said that his sermons surpassed those of Bossuet (whose retirement in 1669, however, practically coincided with Bourdaloue's early pulpit utterances); and there is little doubt that their simplicity and coherence, and the direct appeal which they made to hearers of all classes, gave them a superiority over the more profound sermons of Bossuet.
Voltaire (Dictionnaire Philosoplzique, " Quaker," " Toleration ") described the body, which attracted his curiosity, his sympathy and his sneers, with all his brilliance.
She was well versed in mathematics, which she studied at the university of Moscow, and in general literature her favourite authors were Bayle, Montesquieu, Boileau, Voltaire and Helvetius.
Voltaire published his Le Cafe, ou l'Ecossaise (1760), Londres (really Geneva), as a translation from the work of Mr Hume, described as Pasteur de l'eglise d'Edimbourg, but Home seems to have taken no notice of the mystification.
He has often been called the Voltaire of the East, and cried down as materialist and atheist.
Voltaire never wrote anything equal to Omars fascinating rhapsodies in praise of wine, love and all earthly joys, and his passionate denunciations of a malevolent and inexorable fate which dooms to slow decay or sudden death and to eternal oblivion all that is great, good and beautiful in this world.
Holberg was not only the founder of Danish literature and the greatest of Danish authors, but he was, with the exception of Voltaire, the first writer in Europe during his own generation.
His fame was not confined to his own country, for it is said that Voltaire, when challenged to produce a character as perfect as that of Christ, at once mentioned Fletcher of Madeley.
His opera of Thetis et Pelee, 1689, though highly praised by Voltaire, cannot be said to rise much above the others; and it may be regarded as significant that of all his dramatic works not one has kept the stage.
Fontenelle forms a link between two very widely different periods of French literature, that of Corneille, Racine and Boileau on the one hand, and that of Voltaire, D'Alembert and Diderot on the other.
He visited Voltaire at Brussels and spent some time in Paris, where he associated with the younger Crebillon, Fontenelle and Montesquieu.
FRANCOIS MARIE AROUET DE VOLTAIRE (1694-1778), French philosopher, historian, dramatist and man of letters, whose real name was Francois Marie Arouet simply, was born on the 21st of November 1694 at Paris, and was baptized the next day.
The family appear to have always belonged to the yeoman-tradesman class; their special home was the town of Saint-Loup. Voltaire was the fifth child of his parents - twin boys (of whom one survived), a girl, Marguerite Catherine, and another boy who died young, having preceded him.
Not very much is known of the mother, who died when Voltaire was but seven years old.
For a time Voltaire submitted, and read law at least nominally.
It does not appear that Voltaire got into any great scrapes; but his father tried to break him off from such society by sending him first to Caen and then, in the suite of the marquis de Chateauneuf, the abbe's brother, to the Hague.
The mother discouraged the affair, and, though Voltaire tried to avail himself of the mania for proselytizing which then distinguished France, his father stopped any idea of a match by procuring a lelire de cachet, which, however, he did not use.
Voltaire, who had been sent home, submitted, and for a time pretended to work in a Parisian lawyer's office; but he again manifested a faculty for getting into trouble - this time in the still more dangerous way of writing libellous poems - so that his father was glad to send him to stay for nearly a year (1714-15) with Louis de Caumartin, marquis de Saint-Ange, in the country.
It seems that Voltaire lent himself to the duchess's frantic hatred of the regent Orleans, and helped to compose lampoons on that prince.
With these gains Voltaire seems to have begun his long series of successful financial speculations.
It was a failure, and though it was recast with some success Voltaire never published it as a whole, and used parts of it in other work.
Voltaire had made, however, a useful friend in another grand seigneur, as profligate and nearly as intelligent, the duke of Richelieu, and with him he passed 1724 and the next year chiefly, recasting Mariamne (which was now successful), writing the comedy of L'Indiscret, and courting the queen, the ministers, the favourites and everybody who seemed worth.
Nobody would take his part, and at last, nearly three months after the outrage, he challenged Rohan, who accepted the challenge, but on the morning appointed for the duel Voltaire was arrested and sent for the second time to the Bastille.
Voltaire revenged himself on the duke of Sully for his conduct towards his guest by cutting Maximilien de Bethune's name out of the Henriade.