Next to the Slav races in importance are the Rumanians (Vlachs), who are in an immense majority in ten of the eastern and south-eastern counties (90.2% in Fogaras), in eight others form from 30 to 60% of the population, and in two (Maramaros and Torontal) a respectable minority.'
The base of the very mixed and evershifting population in these parts were the Vlachs (Rumanians), perhaps the descendants of Trajan's colonists, who, under their voivode, Bazarad, led King Charles into an ambuscade from which he barely escaped with his life (Nov.
This desolate region was subsequently peopled by Vlachs, whom the religious persecutions of Louis the Great had driven thither from other parts of his domains, and, between 1350 and 1360, their voivode Bogdan threw off the Hungarian yoke altogether.
Previously to 1320, what is now Vlachs towards combating or averting it.
Croats, Vlachs, Serbs and Slovaks resented Magyar domination - a domination which had been carefully secured under the revolutionary constitution by a very narrow franchise, and out of the general chaos each race hoped to create for itself a separate national existence.
They also laid stress on the fact that Magyar was not, any more than German, the language of many Hungarian regiments, consisting as these did mainly of Slovaks, Vlachs, Serbs and Croats.
He failed in an attempt to recover Cyprus from a rebellious noble, and by the oppressiveness of his taxes drove the Bulgarians and Vlachs to revolt (1186).
The next five years were disturbed by fresh rebellions of the Vlachs, against whom Isaac led several expeditions in person.
Eastward the Empire was overrun by the Turks; from the north Bulgarians and Vlachs descended unchecked to ravage the plains of Macedonia and Thrace; while Alexius squandered the public treasure on his palaces and gardens.
The nomad Vlachs or Tzintzars of these countries call themselves Arumani or "Romans"; they are a remnant of the native Latinized population which received an increase from the immigration of Daco-Roman refugees, who fled southwards during the 3rd century, after the abandonment of Dacia by Aurelian.
The Thracians, the progenitors of the Vlachs, took refuge in the mountainous districts and for some centuries disappeared from history: originally an agricultural people, they became nomad shepherds.
In the 10th century the Vlachs reappear as an independent power in Southern Macedonia and the Pindus district, which wer.e known as Great Walachia (MeyaXri BXaxia).
A new Bulgarian power, known as the "second" or "Bulgaro-Vlach empire," was founded at Trnovo in 1186 under the brothers Ivan and Peter Asen, who led a revolt of Vlachs and Bulgars against the Greeks.
The state contributes to the maintenance of elementary schools, for the Vlachs in Macedonia, Bulgaria and Transylvania.
From the 6th to the 12th century, wave after wave of barbarian conquerors, Goths, Tatars, Sla y s and others, passed over the country, and, according to one school of historians, almost obliterated its original Daco-Roman population; the modern Vlachs, on this theory, representing a later body of immigrants from Transdanubian territory.
Towards the close of the 13th century, Walachia and Moldavia were occupied by a mixed population, composed partly of Vlachs, but mainly of Sla y s and Tatars; in Great Walachia,1 also called Muntenia, the Petchenegs and Cumanians The predominated.
In many parts the prevailing types have been modified by intermarriage with Bulgars, Albanians and Vlachs; so that, along the Timok, for instance, it is impossible to make physiognomy a test of nationality.
Rumanian historians have striven, by Vlachs piecing together the stray fragments of evidence which survive, to prove that their Vlach ancestors had not, as sometimes alleged, been reduced to a scattered community of nomadic shepherds, dwelling among the Carpathians as the serfs of their more powerful neighbours.
With the r3th century, at latest, begins the authentic political history of the Vlachs in Rumania, but it is not the history of a united people.
An irade of the sultan Abdul Hamid had in 1906 recognized the existence of the Kutzo-Vlachs as a religious body (millet), forming an integral part of the Rumanian Church.