I thought we'd finished with the vicarious act of contrition but no such luck.
On the great day of atonement the high priest appears in a vicarious and representative capacity, and offers on behalf of the whole nation which he was considered to embody in his sacred person.
To this is united the noble ideal of the suffering servant, which serves both as a contribution to the great problem of suffering as purifying and vicarious and as the interpretation to the mind of the nation itself of that nation's true function in the future, a lesson which the actual future showed that Israel was slow to receive.
Provinces when, at the Gurui serpent-festival, women make vicarious offerings by throwing to Nag Deota, the river demon, dolls which the village lads beat with long switches (Crooke ii.
Why vicarious suffering is needed, or why the God who is the loving Father does not simply forgive, as in the parable of the prodigal son, is not asked.
This doctrine of St Anselm's attaches itself readily to texts of St Paul, for his teachings contain undeniably the vicarious propitiatory element.
The idea of vicarious atonement appears in the Old Testament in different forms. The nation suffers for the sin of the individual; 8 and the individual for the sin of his kinsfolk 7 or of the nation.
Since by the universally accepted doctrine of karman (deed) or karmavipaka (" the maturing of deeds") man himself - either in his present, or some future, existence - enjoys the fruit of, or has to atone for, his former good and bad actions, there could hardly be room in Hindu pantheism for a belief in the remission of sin by divine grace or vicarious substitution.
In its least differentiated form the avicularium occupies the place of an ordinary zooecium ("vicarious avicularium"), from which it is distinguished by the greater development of the operculum and its muscles, while the polypide is normally not functional.
St Paul's teaching connects with the Jewish doctrine of vicarious suffering, represented in the Old Testament by Is.
Bushnell, Vicarious Sacrifice (1871); J.
The child is born, but Harischandra, after many delays, arranges to purchase another's son and make a vicarious sacrifice.
Vicarious interest, however, attaches to the productions of the Mito School on account of the political influence they exercised in rehabilitating the nations respect for the throne by unveiling the picture of an epoch prior to, the usurpations of military feudalism.
Christ, the Son of God, became man in two natures, which internally and inseparably united make One Person, and, according to the eternal purpose of God, has obtained for man reconciliation with God, and eternal life, inasmuch as He by His vicarious death has made satisfaction to God for the world's sins, and this satisfac tion was Perfectly Commensurate With The Sins Of The World.
Later Judaism emphasized the idea of vicarious atonement for Israel through the sufferings of the righteous, especially the martyrs; but it is very doubtful whether the idea of the atonement through the death of the Messiah is a pre-Christian Jewish doctrine."
(3) Both these explanations are forced, and it is more probable that by a make-believe common in all religions, and not unknown in the earliest church, the sins of dead relatives, about whose salvation their survivors were anxious, were transferred into living persons, who assumed for the nonce their names and were baptized in their behalf, so in vicarious wise rendering it possible for the sins of the dead to be washed away.
John M`Leod Campbell - with a strong desire for unity in thought, " the simplicity that is in Christ " - caught most attention by the suggestion of a vicarious repentance in Jesus Christ.
Four of his books were of particular importance: Christian Nurture (1847), in which he virtually opposed revivalism and "effectively turned the current of Christian thought toward the young"; Nature and the Supernatural (1858), in which he discussed miracles and endeavoured to "lift the natural into the supernatural" by emphasizing the supernaturalness of man; The Vicarious Sacrifice (1866), in which he contended for what has come to be known as the "moral view" of the atonement in distinction from the "governmental" and the "penal" or "satisfaction" theories; and God in Christ (1849) (with an introductory "Dissertation on Language as related to Thought"), in which he expressed, it was charged, heretical views as to the Trinity, holding, among other things, that the Godhead is "instrumentally three - three simply as related to our finite apprehension, and the communication of God's incommunicable nature."
24); (8) vicarious atonement (chap. liii.).