The town was taken by the Vandal Genseric in A.D.
Vandal, L'Avenement de Bonaparte (Paris, 1902-1903); * F.
Vandal, Napoleon et Alexandre Ier (3 vols., Paris, 1891-1893); W.
The Vandal now dwelt at Carthage instead of the Canaanite.
Still Gelimer with many of the Vandal warriors was at liberty.
The Roman town was ruined in the period following the Vandal invasion, and at the time of the Arab conquest appears to have been deserted.
In 484 the Vandal king Huneric (477-484) sent an Arian bishop to Tipasa; whereupon a large number of the inhabitants fled to Spain, while many of the remainder were cruelly persecuted.
The Hartungen are probably identical with the divine youths (mentioned in Tacitus as worshipped by the Vandal Naharvali or Nahanarvali), from whom the Vandal royal family, the Asdingi, claimed descent.
The Vandal king Genseric, however, after all overtures of peace had been rejected, succeeded through the treachery of certain officers in surprising the Roman fleet, most of the ships being either taken or destroyed.
Theodoric gave back Lilybaeum to the Vandal king Thrasamund as the dcwry Sicily and kidnapping that followed them, filled the Mediter of his sister Analafrida (Proc. Bell.
Yet Lilybaeum was a Gothic possession when Belisarius, conqueror of Africa, demanded it in vain as part of the Vandal possessions (Proc. Bell.
In the 5th century, under Vandal dominion, it declined in importance.
For a short time by Marcellianus, but was not finally recovered until the fall of the Vandal kingdom in Africa in 534, by Cyril.
With this organization, under the popes Zosimus, Boniface and Celestine the Roman Church came into conflict on somewhat trivial grounds, and was, on the whole, being worsted in the struggle, when the Vandal invasion of Africa took place, and for nearly a century to come the Catholic communities were subjected to very hard treatment.
Procopius's writings fall into three divisions: the Histories (Persian, Vandal and Gothic Wars), in eight books; the treatise on the Buildings of Justinian (De aedificiis), in six books; and the Unpublished Memoirs ('AvEKbora, Historia arcana), so called because they were not published during the lifetime of the author.
They consist of: (1) the Persian Wars,- in two books, giving a narrative of the long struggle of the emperors Justin and Justinian against the Persian kings Kavadh and Chosroes Anushirvan down to 550; (2) the Vandal War, in two books, describing the conquest of the Vandal kingdom in Africa and the subsequent events there from 532 down to 546 (with a few words on later occurrences); (3) the Gothic War, in three books, narrating the war against the Ostrogoths in Sicily and Italy from 536 till 552.
Vitiges was sent prisoner to Constantinople, where Justinian treated him, as he had previously treated the captive Vandal king, with clemency.
Vandal, Napoleon et Alexandre I.: l'alliance Russe sous le premier empire (3 vols., Paris, 1891-1896); A.
It was not captured during the Vandal invasion of Africa, but on the conquest by the Arabians (7th century) it shared the same fate as the surrounding country.
Vandal, Napoleon et Alexandre (Paris, 1891 - 1895); Tatischeff, Alexandre I" et Napoleon (Paris, 1892); H.
In the year 406 they moved westward, according to some writers at the instigation of Stilicho, who is himself said to have been of Vandal origin, and crossing the Rhine at Mainz proceeded towards Gaul.
Gelimer, who was strangely ignorant of the plans of Justinian, had sent his brother Tzazo with some of his best troops to quell a rebellion in Sardinia (that island as well as the Balearic Isles forming part of the Vandal dominions), and the landing of Belisarius was entirely unopposed.
By Procopius, who wrongly derives the name from several thousand Moors and Numidians who were banished to the island by the Vandal kings, while Gregory the Great speaks of them in a letter (iv.
With 15,000 mercenaries, whom he had to train into Roman discipline, he took Carthage, defeated Gelimer the Vandal king, and carried him captive, in 534, to grace the first triumph witnessed in Constantinople.
FLAVIUS (?-408) STILICHO, Roman general and statesman, was the son of a Vandal who had served as an officer in the army of the emperor Valens (364-378).
Vandal, Memoiires du marquis de Nointel (French ambassador at Constantinople from 1670 to 1678); E.
Through his generals Ardoburius and Aspar he waged two fairly successful wars against the Persians (421 and 441), and after the failure of one expedition (431) by means of a gigantic fleet put an end to the piracies of the Vandal Genseric. A Hunnish invasion in 408 was skilfully repelled, but from 441 the Balkan country was repeatedly overrun by the armies of Attila, whose incursions Theodosius feebly attempted to buy off with everincreasing payments of tribute.
Having pillaged and conquered almost the whole of Roman Africa, the Vandal king concluded a treaty with the emperor Valentinian III.
In spite of a history of foreign conquest - Phoenician, Greek, Roman, Vandal, Arab and French - the Berber physical type and the Berber temperament and nationality have persisted since the stone age.
In 428 or 429 the whole nation set sail for Africa, upon an invitation received by their king from Bonifacius, count of Africa, who had fallen into disgrace with the court of Ravenna Gunderic was now dead, and supreme power was in the hands of his bastard brother, who is generally known in history as Genseric, though the more correct form of his name is Gaiseric. This man, short of stature and with limping gait, but with a great natural capacity for war and dominion, reckless of human life and unrestrained by conscience or pity, was for fifty years the hero of the Vandal race and the terror of Constantinople and Rome.
The Vandal occupation of this great city, the third among the cities of the Roman empire, lasted for ninety-four years.
The wrongs of Hilderic, a Catholic, and with the blood of Theodosius in his veins, afforded to Justinian a long-coveted pretext for overthrowing the Vandal dominion, the latent weakness of which was probably known to the statesmen of Constantinople.
There is no evidence for its survival in Italy or Africa after the fall of the Ostrogothic and Vandal kingdoms, while in Spain it is doubtful whether the Visigoths retained their language until the Arabic conquest.
At the time of the Vandal invasion this collection comprised the canons of the council of Carthage under Gratus (about 348) and under Genethlius (390), the whole series of the twenty or twenty-two plenary councils held during the episcopate of Aurelius, and finally, those of the councils held at Byzacene.
If we consider that the Church of Africa, which had already suffered considerably from the Vandal invasion, was at this period almost entirely destroyed by the Arabs, while the fate of Spain was but little better, it is easy to see why the collection of Dionysius became the code of almost the whole of the Western Church, with the exception of the Anglo-Saxon countries; though here too it was known.
40, and after the Vandal conquest of Carthage in the same year (vi.
But they lived on, suffering with their orthodox brethren in the Vandal invasions of the 5th century, and like them finally disappearing before the Saracen onslaught two centuries later.
When in 428 Gaiseric, king of the Vandals (q.v.), accepted the invitation of Bonifacius, the count of Africa, and passed cut of Spain to found the Vandal kingdom of Carthage, his whole horde numbered only 80,000 persons, including old men, women and children, and runaway slaves who had joined him.
Owing to its elevated position it was an important stronghold during the Vandal and Gothic wars; its walls were dismantled by Totila (Procop. Bell.