Wells's Anticipations (1901), A Modern Utopia (1905) and New Worlds for Old (1908).
In the Utopia, which, though written earlier, More had allowed to be printed as late as 1516, he had spoken against the vices of power, and declared for indifference of religious creed with a breadth of philosophical view of which there is no other example in any Englishman of that age.
The idea of a Utopia is, even in literature, far older than More's romance; it appears in the Timaeus of Plato and is fully developed in his Republic. The idealized description of Sparta in Plutarch's life of Lycurgus belongs to the same class of literary Utopias, though it professes to be historical.
Better known as Utopia, was printed at Louvain in 1516, under the superintendence of Erasmus, and appeared in many subsequent editions, many of them of great bibliographical value, the finest being the Basel edition of 1518.
Steele for the King's Classics (1908), &c. Other translations of Utopia are by Gilbert Burnet (1684) and by A.
Among the canonizations and beatifications of his pontificate that of Sir Thomas More, author of Utopia, is memorable.
The word first occurs in Sir Thomas More's Utopia, which was originally published in Latin under the title De Optimo Reipublicae Statu, deque Nova Insula Utopia (Louvain, 1516).
The following translations deserve to be mentioned: - Utopia, written in Latin by Sir Thomas More, Chancellor of England: translated into English (1685); A Relation of the Death of the Primitive Persecutors, written originally in Latin, by L.
Comte's Utopia has pleased the followers of the Catholic, just as little as those of the scientific, spirit.
SIR THOMAS MORE (1478-1535), English lord chancellor, and author of Utopia, was born in Milk Street in the city of London, on the 7th of February 1478.
In the Utopia, published in Latin in 1516 (1st English translation, 1551), he not only denounced the ordinary vices of power, but evinced an enlightenment of sentiment which went far beyond the most statesmanlike ideas to be found among his contemporaries, pronouncing not merely for toleration, but rising even to the philosophical conception of the indifference of religious creed.
In Blanquerna (1283), a novel which describes a new Utopia, Lull renews the Platonic tradition and anticipates the methods of Sir Thomas More, Campanella and Harrington, and in the Libre de Maravelles (1286) he adopts the Oriental apologue from Kalilah and Dimnah.
In The Discovery of the Future (1902), Mankind in the Making (1903), A Modern Utopia (1905) and New Worlds for Old (1908) his socialistic theories were further developed.
"Viret," note D), though the deistic standpoint had already been foreshadowed to some extent by Averroists, by Italian authors like Boccaccio and Petrarch, in More's Utopia (1515), and by French writers like Montaigne, Charron and Bodin.
UTOPIA, an ideal commonwealth, or an imaginary country whose inhabitants are supposed to exist under the most perfect conditions possible.
Scholars, like Colet, read the New Testament in Greek and lectured on justification by faith before they knew of Luther, and More included among the institutions of Utopia a rather more liberal and enlightened religion than that which he observed around him.