The New Church, formerly the church of St Ursula (14th century), is the burial place of the princes of Orange.
Altogether the gallery contains twenty rooms, one being assigned to the complete cycle of the "History of Saint Ursula," by Carpaccio; another to Giambellino and to the Celliniani; and a whole wall of a third being occupied by the famous Veronese, "11 Convito in casa di Levi."
The Ursula Berg (5563 ft.) ends the group of the Karawankas, which are continued by the Steiner Alps.
To the early part of the 15th century may be assigned also the legends of " St Francis " and of " St Ursula," and possibly the original of the Enek Pannonia megvitelerol, an historical " Song about the Conquest of Pannonia."
Ursula) are also in the Museo Civico.
Three charters of John granting the bishop fairs on the feasts of St Nicholas, St Ursula and St Margaret are extant, and another of Edward changing the last to the feast of St Peter ad Vincula (Aug.
It that her maiden-name was Ursula Southill, Sowthiel or Southiel, and her parents were peasants, living near the Dropping Well, Knaresborough, Yorkshire.
Her mother, Agatha Southill, was a reputed witch, and Ursula from her infancy was regarded by the neighbours as "the Devil's child."
In that year Walsingham married a second time, his first wife having died in 1564; his second was also a widow, Ursula, daughter of Henry St Barbe and widow of Sir Richard Worsley of Appuldurcombe, captain of the Isle of Wight.
294), afterwards to be known as St Ursula and her eleven thousand virgins.
The Virgin Islands were discovered by Columbus in his second voyage, in 1494, and named Las Virgenes, in honour of St Ursula and her companions.
To the right are figures of St Peter, St Bartholomew and St Ursula; and to the left, St Paul, St John the Evangelist and St Andrew.
Besides these may be mentioned the church of St Pantaleon, a 13th-century structure, with a monument to Theophano, wife of the emperor Otto II.; St Cunibert, in the Byzantine-Moorish style, completed in 1248; St Maria im Capitol, the oldest church in Cologne, dedicated in 1049 by Pope Leo IX., noted for its crypt, organ and paintings; St Cecilia, St Ursula, containing the bones of that saint and, according to legend, of the 1 r,000 English virgins massacred near Cologne while on a pilgrimage to Rome; St Severin, the church of the Apostles, and that of St Andrew (1220 and 1414), which contains the remains of Albertus Magnus in a gilded shrine.
In Archbishop Hildebold's day Cologne was still contained by the square of its Roman walls, within which stood the cathedral and the newly-founded church of St Maria (known later as "im Capitol"); the city was, however, surrounded by a ring of churches, among which those of St Gereon, St Ursula, St Severin and St Cunibert were conspicuous.
ST URSULA, and her companions, virgins and martyrs, are commemorated by the Roman Catholic church on the 21st of October.
They came originally from Britain, and Ursula was the conductor and encourager of the holy troop."
This sermo does not mention St Ursula, but makes Pinnosa or Vinnosa the leader of these spiritual "amazons," who, to avoid Maximian's persecution, left their island home of Britain, following their bridegroom Christ towards that East whence their faith had come a hundred years before.
According to her account, the son of a powerful pagan king demands in marriage Ursula, the beautiful daughter of Deonotus, a king "in partibus Britanniae."
Ursula is warned by a dream to demand a respite of three years, during which time her companions are to be 1 i,000 virgins collected from both kingdoms. After vigorous exercise in all kinds of manly sports, to the admiration of the populace, they are carried off by a sudden breeze in eleven triremes to Thiel on the Waal in Gelderland.
The cemetery was naturally associated with the legend of St Ursula; and, this identification once accepted, it is not unlikely that when more careful investigations revealed male skeletons and tombstones bearing the names of men, other and more definite epitaphs were invented to reconcile the old traditions with the facts of such a damaging discovery.
For these epitaphs, with others of a humbler kind, were brought before St Elizabeth to be identified in her ecstatic converse with St Verena, her cousin St Ursula, and others.
Hermann makes St Ursula a native of Brittany, and so approximates to the version of the story given by Geoffrey of Monmouth (Historia Britonum), according to whom Maximian, after fleeing from Rome and acquiring Britain by marriage, proceeds to conquer Brittany and settle it with men from the island opposite.
In this version St Ursula is a daughter of Dionotus, king of Cornwall.
The legend of St Ursula is perhaps the most curious instance of the development of an ecclesiastical myth.
In 1781 he married Ursula Mary, daughter of Leonard Hammond of Cheam, Surrey, who died in 1811, leaving a son, William Leonard, who succeeded his father as Viscount Sidmouth, and four daughters.
Another branch of the house of York might have given trouble Ursula, married to Henry, Lord Stafford, son of Edward, duke of Buckingham.
A more modern theory makes St Ursula the Christianized representative of the old Teutonic goddess Freya, who, in Thuringia, under the name of HOrsel or Ursel, and in Sweden Old Urschel, welcomed the souls of dead maidens.
Even in copies of Jerome this is transformed into millibus; and it is perhaps not impossible that to this misreading we may indirectly owe the "thousands" in the Ursula legend.
The earlier "Dasius" entry seems to disappear steadily, though slowly, as the Ursula legend works its way into current martyrologies.
The rationalization of the story is to be found in Oscar Schade, Die Sage von der heiligen Ursula (Hanover, 1854)+ of which there is a short résumé in S.
Stein, Die Heilige Ursula (Cologne, 1879).