People have urges and sometimes things just happen.
Don't fight your urges for me.
All the time she was eating, Gladys prattled on about her magnificent dreams of the snow-covered landscape of faraway planets and the lustful urges of their alien inhabitants.
He urges that the similarities of some of the primitive races of India and Africa to the aborigines of Australia are indications that they were peopled from one common stock.
This seeming pedantry is, however, atoned for by the clear practical aim of his sermons, the noble ideal he keeps before his hearers, and the skill with which he handles spiritual experience and urges incentives to virtue.
He urges that an adequate explanation is impossible on the assumption of a Jewish or Christian origin.
As it was to a cat of the latter kind that Linnaeus gave the name of Felis catus, Pocock urges that this title is not available for the European wild cat, which he would call Felis sylvestris.
Again he urges, that since redemption is in Christ alone, and that, too, full redemption and on the basis of faith alone, the demand for asceticism and meaningless ceremonies is folly, and moreover robs Christ, in whom dwells the divine fulness, of His rightful supremacy (ii.
Thus converted into an enemy, Gawain urges his uncle to make war on Lancelot, and there follows a desperate struggle between Arthur and the race of Ban.
There is extant a letter of Pope Clement III., dated the 8th of June 1188, in which Clement alludes to two of Joachim's works, the Concordia and the Expositio in Apocalypsin, and urges him to continue them.
In his Letter the saint in very strong language urges the Christian subjects of the British king not to have any dealings with their ruler and his bloodthirsty followers until full satisfaction should have been made.
On the one hand, his whole formulation of Evolution in mechanical terms urges him in the direction of materialism, and he attempts to compose the mind out of homogeneous units of consciousness (or" feeling ")" similar in nature to those which we know as nervous shocks; each of which is the correlative of a rhythmical motion of a material unit or group of such units "(§ 62).
255) wrote a moderate and effective criticism, in which he rejects the hypothesis of the Cerinthian authorship and urges that it was not written by the apostle, on the ground of its difference in language, style and contents from the other Johannine writings.
History is not, he urges, to' be divided "by a middle wall of partition" into ancient and modern, nor broken into fragments as though the history of each nation stood apart.
Further, he urges that all historical study is valueless which does not take in a knowledge of original authorities, and he teaches both by example and precept what authorities should be thus described, and how they are to be weighed and used.
He here urges that the foundation of all true learning is a " sound and thorough knowledge of Latin," and draws up a course of reading, in which history is represented by Livy, Sallust, Curtius, and Caesar; oratory by Cicero; and poetry by Virgil.
The Wycliffite authorship of the Commentaries on the Gospels, on which the learned editors base their argument, is, however, unsupported by any evidence beyond the fact that the writer of the Prologue to Matthew urges in strong language " the propriety of translating Scripture for the use of the laity."
He urges very rightly that if alteration is carried beyond a certain point it cuts away its own foundation, and so all certainty is destroyed.
One of the edicts is addressed to the order, and urges upon its members and the laity alike the learning and rehearsal of passages from the Buddhist scriptures.
No allusion, however, is made by Moses to this previous demand; he merely urges the same objection as that put forward in iv.
He began to do this in 1527 in the Libellus visitatorius, which urges pastors to instruct their people in the necessity of repentance, and to bring the threatenings of the law to bear upon men in order to faith.
The bishop of St Andrews tells Edward of these events, and urges him to come to the border, to preserve peace.
Briefly summarized, this letter approves of a tariff for revenue with incidental protection, whereas the annual message of the 2nd of December 1845 criticizes the whole theory of protection and urges the adoption of a revenue tariff just sufficient to meet the needs of the government conducted on an economical basis.
In this besides giving an historical account (founded on Dr Robert Hamilton's valuable work On the National Debt, 1813, 3rd ed., 1818) of the several successive forms of the sinking fund, he urges that nations should defray their expenses, whether ordinary or extraordinary, at the time when they are incurred, instead of providing for them by loans.
"Without any religious rite at all," he urges, "unclean spirits brood upon waters, aspiring to repeat that primordial gestation of the divine Spirit."
He also urges the analogue of " the anointing of the doorposts, which preserved the first-born by things that have no sense."
Demosthenes urges that such an enterprise would at present be useless; that it would fail to unite Greece; that the energies of the city should be reserved for a real emergency; but that, before the city can successfully cope with any war, there must be a better organization of resources, and, first of all, a reform of the navy, which he outlines with characteristic lucidity and precision.
Demosthenes urges that it is time to do something, and to do it with a plan.
Plotinus, however, urges that, as all thought involves difference or duality of some kind, it cannot be the primary fact in the universe, what we call God.
He argues that Hobbes's atomic materialism involves the conception of an objective physical world, the object not of passive sense that varies from man to man, but of the active intellect that is the same in all; there is therefore, he urges, an inconsistency in refusing to admit a similar exercise of intellect in morals, and an objective world of right and wrong, which the mind by its normal activity clearly apprehends as such.
Hume concedes that a compact is the natural means of peace fully instituting a new government, and may therefore be properly regarded as the ground of allegiance to it at the outset; but he urges that, when once it is firmly established the duty of obeying it rests on precisely the same combination of private and general interests as the duty of keeping promises; it is therefore absurd to base the former on the latter.
He urges that the notion of " good 1 on the whole " is one which only a reasoning being can form, involving as it does abstraction from the objects of all particular desires, and comparison of past and future with present feelings; and maintains that it is a contradiction to suppose a rational being to have the notion of its Good on the Whole without a desire for it, and that such a desire must naturally regulate all particular appetites and passions.
Humanitarian moralists, who hesitate to believe in the retributive theory of punishment because, as they think, its aim is not the criminal's future well-being but merely the vindication through pain of an outrage upon the moral law which the criminal need never have committed, might welcome a theory which urges that the sole aim of punishment should be the exercise of an influence determining the criminal's future conduct for his own or the social good.
Cyril of Jerusalem, in his instruction of the catechumens, urges them to learn the Creed by heart, but not write it down.