The Pentecostal inspiration has been construed as a providential antithesis to the confusion of tongues - an idea which Grotius expressed in the words: "Poena linguarum dispersit homines; donum linguarum dispersos in unum populum collegit."
Suarez maintains that, though the humanity of Socrates does not differ from that of Plato, yet they do not constitute realiter one and the same humanity; there are as many "formal unities" (in this case, humanities) as there are individuals, and these individuals do not constitute a factual, but only an essential or ideal unity ("ita ut plura individua, quae dicuntur esse ejusdem naturae, non sint unum quid vera entitate quae sit in rebus, sed solum fundamentaliter vel per intellectum").
'(16J5), and the Unum Necessarium (1655), which by its Pelagianism gave great offence.'
The author in his preface states - " Veterum scriptorum sententias in unum quasi cumulum coaceruaui, de meo nihil addidi."
The greatest monument, however, of the Hellenistic period is the colossal Olympieum or temple of Olympian Zeus, " unum in terris inchoatum pro magnitudine dei " (Livy The 01 m- xli.
Peter Fullo introduced these words into the Trishagion, and after much controversy the council of Constantinople (553), while disallowing this, gave its sanction to the similar statement- unum crucifixum esse ex sancta et consubstantiali Trinitate.
They are reported to have said, " Omnia unum, quia quicquid est est Deus."
Arabicae et barbarae servitutis medicae jugo, ex professo se Galenicam appellavit et profligato barbarorum exercitu unum totum et solum Galenum, ut optimum artis medicae authorem, in omnibus se sequuturam pollicita est."
(Non fecit Altissimus unum saeculum sed duo, 4 Ezra vii.
After this the aria "Et in spiritum sanctum," in which the next dogmatic clauses are enshrined like relics in a casket, furnishes a beautiful decorative design on which the listener can repose his mind; and then comes the voluminous ecclesiastical fugue, Confiteor unum baptisma, leading, as through the door and world-wide spaces of the Catholic Church, to that veil which is not all darkness to the eye of faith.
Or the relation between the inferior deities and the most exalted may be conceived politically and explained by Tertullian's formula, " Imperium penes unum, officia penes multos."
Gregory left many writings, of which he himself gives an enumeration at the end of his Historia Francorum: " Decem libros Historiarum, septem Miraculorum, unum de Vita Patrum scripsi; in Psalterii tractatu librum unum commentatus sum; de Cursibus etiam ecclesiasticis unum librum condidi."
Venerandis compactam elementis facem tibi, Domine, mancipamus: in qua trium copula munerum primum de impari numero complacebit: quae quod gratis Deo veniat auctoribus, non habetur incertum: unum quod de fetibus fluminum accedunt nutrimenta flammarum: aliud quod apum tribuit intemerata fecunditas, in quarum partibus nulla partitur damna virginitas: ignis etiam coelo infusus adhibetur " (Opusc. x.