Other serials of this class are the Protestant Episcopal Quarterly Review (1854), the Presbyterian Magazine (1851-1860), the Catholic World (1865), the Southern Review (1867), the New' Jerusalem Magazine (1827), American Baptist Magazine (1817), the Church Review (1848), the Christian Review (1836), the Universalist Quarterly (1844).
It is the seat of Buchtel College (co-educational; non-sectarian), which was founded by the Ohio Universalist Convention in 1870, was opened in 1872, and was named in honour of its most liberal benefactor, John R.
For while 1-8 was most probably a Jewish apocalyptical fragment and strongly particularistic, 9-17 is clearly universalist in character and is probably from the hand of our author.
Boston University (Methodist Episcopal, 1867); Tufts College (1852), a few miles from Boston in Medford, originally a Universalist school; Clark University (1889, devoted wholly to graduate instruction until 1902, when Clark College was added), at Worcester, are important institutions.
There are schools, of theology at Cambridge (Protestant Episcopal), Newton (Baptist) and Waltham (New Church), as well as in connexion with Boston University (Methodist), Tufts College (Universalist) and Harvard (non-sectarian, and the affiliated Congregational Andover Theological Seminary at Cambridge).
Yet the deepest strain here is more serenely universalist even than St Paul, for here Jesus says: " God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should.
St Paul's heroic labours (30-64) had gradually gained full recognition and separate organization for the universalist strain in our Lord's teaching; and he who had never seen the earthly Jesus, but only the heavenly Christ, could even declare that Christ " though from the Jewish fathers according to the flesh " had died, " so that henceforth, even if we have known Christ according to the flesh, now we no further know Him thus," " the Lord is the Spirit," and " where the Spirit of the Lord is, there is liberty."
In religious faith he was from boyhood a Universalist, and for many years was a conspicuous member of the leading Universalist church in New York.
In religion he first became a Prebysterian (1822); was a Universalist minister from 1826 to 1831, editing for some time the chief journal of this church, the Gospel Advocate; was an independent preacher at Ithaca, N.Y., in 1831; became a Unitarian minister in 1832, and in 1836 organized in Boston the Society for Christian Union and Progress, of which he was the pastor for seven years.
This monthly magazine,organized by the Rev. Abel Charles Thomas (1807-1880), pastor of the First Universalist Church, was from October 1840 to March 1841 made up of articles prepared for some of the many improvement circles or literary societies; it then became broader in its scope, received more spontaneous contributions, and from October 1842 until December 1845 was edited by Harriot F.
HOSEA BALLOU (1771-1852), American Universalist clergyman, was born in Richmond, New Hampshire, on the 30th of April 1771.
He preached at Barnard, Vermont, and the surrounding towns in 1801-1807; at Portsmouth, New Hampshire, in 1807-1815; at Salem, Massachusetts, in 1815-1817; and as pastor of the Second Universalist Church in Boston from December 1817 until his death there on the 7th of June 1852.
He founded and edited The Universalist Magazine (1819; later called The Trumpet) and The Universalist Expositor (1831; later The Universalist Quarterly Review); wrote about io,000 sermons, many hymns, essays and polemic theological works; and is best known for Notes on the Parables (1804), A Treatise on Atonement (1805) and Examination of the Doctrine of a Future Retribution (1834); in these, especially the second, he showed himself the principal American expositor of Universalism.
Franklin has a public library (housed in the Ray memorial building and containing 7700 volumes in 1910) and is the seat of Dean Academy (Universalist; founded in 1865), a secondary school for boys and girls.
He was the first (1847) to urge the necessity of a Universalist denominational college, and this did much towards the establishment of Tufts.
He was associated with the elder Hosea Ballou in editing The Universalist Quarterly Review; edited an edition of Sismondi's History of the Crusades (1833); and wrote the Ancient History of Universalism, down to A.D.