Subsequently he studied theology at the Harvard Divinity School, and graduated at Andover Theological Seminary in 1857.
During this time Hutton's theological views, influenced largely by Coleridge, and more directly by F.
Among his other publications may be mentioned Essays, Theological and Literary (1871; revised 1888), and Criticisms on Contemporary Thought and Thinkers (1894); and his opinions may be studied compendiously in the selections from his Spectator articles published in 1899 under the title of Aspects of Religious and Scientific Thought.
In 472, more for his political than for his theological abilities, he was chosen to succeed Eparchius in the bishopric of Arverna (Clermont).
This doctrine, rather political than theological, was a survival of the errors which had come into being after the Great Schism, and especially at the council of Constance; its object was to put the Church above its head, as the council of Constance had put the ecumenical council above the pope, as though the council could be ecumenical without its head.
For the theological aspects of the dogma of infallibility, see, among many others, L.
He had already, with the aid of some of the Protestant princes, established a theological college ("Seminaire de Lausanne") there, and during the remaining thirty years of his life he filled the post of director.
Already anxieties appear as to the theological verdict upon two of his fundamental views - the infinitude of the universe, and the earth's rotation round the sun.
The attack was opened by Gisbert Vo g t, foremost among the orthodox theological professors and clergy of Utrecht.
The theological professors took the alarm at passages in the Meditations; an attempt to prove the existence of God savoured, as they thought, of atheism and heresy.
His superiors, seeing his great aptitude for theological study, sent him to the Dominican school in Cologne, where Albertus Magnus was lecturing on philosophy and theology.
No theologian save Augustine has had an equal influence on the theological thought and language of the Western Church, a fact which was strongly emphasized by Leo XIII.
In his Encyclical of August 4, 1879, which directed the clergy to take the teachings of Aquinas as the basis of their theological position.
His Catena Aurea next appeared, which, under the form of a commentary on the Gospels, was really an exhaustive summary of the theological teaching of the greatest of the church fathers.
The subject is man, treated as Aristotle does, according to his TE¦os, and so Aquinas discusses all the ethical, psychological and theological questions which arise; but any theological discussion upon man must be mainly ethical, and so a great proportion of the first part, and almost the whole of the second, has to do with ethical questions.
In his ethical discussions (a full account of which is given under Ethics) Aquinas distinguishes theological from natural virtues and vices; the theological virtues are faith, hope and charity; the natural, justice, prudence and the like.
The theological virtues are founded on faith, in opposition to the natural, which are founded on reason; and as faith with Aquinas is always belief in a proposition, not trust in a personal Saviour, conformably with his idea that revelation is a new knowledge rather than a new life, the relation of unbelief to virtue is very strictly and narrowly laid down and enforced.
In the Yale Divinity School his influence was powerful, and in 1833 one of his foremost opponents, Bennet Tyler (1783-1858), founded in East Windsor a Theological Institute to offset Taylor's teaching at Yale.
The "immediate object of theological knowledge is the faith of the community," and from this positive religious datum theology constructs a "total view of the world and human life."
His limitation of theological knowledge to the bounds of human need might, if logically pressed, run perilously near phenomenalism; and his epistemology ("we only know things in their activities") does not cover this weakness.
The university adopted the reformed faith in 1 534, and in 1537 a Protestant theological seminary, a residential college - the so-called Stift - was incorporated with it.
In 1817 a Roman Catholic theological faculty was added, with a seminary called the Konvikt, and there are now also faculties of law, medicine, philosophy, political economy and natural science.
The leading faculty has long been that of theology, and an advanced school of theological criticism, the founder and chief light of which was F.
The theological views of these teachers proved quite incompatible with the Arminianism of Wesley, and a definite breach between them and him took place in 1770.
In one sense tt may be said to stand to theological literature in Scotland in something of the same position as that occupied by the Canon Mirificus with respect to the scientific literature, for it is the first published original work relating to theological interpretation, and is quite without a predecessor in its own field.
Napier lived in the very midst of fiercely contending religious factions; there was but little theological teaching of any kind, and the work related to what were then the leading political and religious questions of the day.
In the midst of other labours Jowett had been quietly exerting his influence so as to conciliate all shades of liberal opinion, and bring them to bear upon the abolition of the theological test, which was still required for the M.A.
Jowett's theological work was transitional, and yet has an element of permanence.
Following the lead of the Independents, who set up Mansfield College at Oxford, the Presbyterian Church has founded Westminster College at Cambridge as a substitute for its Theological Hall in London.
J., founded in 1812 by the General Assembly; the Auburn Theological Seminary at Auburn, N.Y., founded in 1819 by the synod of Geneva, and afterwards associated with the New School; a school at Hampden Sidney, Virginia, founded by the synod of Virginia in 1824, named Union Theological Seminary in Virginia after 1826, supported after 1828 by the synods of Virginia and North Carolina, and in 1898 removed to Richmond, Va.; the Western Theological Seminary, founded at Allegheny (Pittsburg), Pa., in 1827 by the General Assembly; the Presbyterian Theological Seminary at Columbia, South Carolina, founded in 1828 by the synod of South Carolina; Lane Theological Seminary, founded independently in 1829 by the New School at Cincinnati, Ohio; and Union Theological Seminary, founded in 1836 by independent action of New School men, in New York City.
More or less closely connected with the Northern Church are the theological seminaries at Princeton, Auburn, Pittsburg (formerly Allegheny - the Western Seminary), Cincinnati (Lane), New York (Union) and Chicago (McCormick), already named, and San Francisco Seminary (1871) since 1892 at San Anselmo, Cal., a theological seminary (1891) at Omaha, Nebraska, a German theological seminary (1869) at Bloomfield, New Jersey, the German Presbyterian Theological School of the North-west (1852) at Dubuque, Iowa, and the Presbyterian Theological Seminary of Kentucky, which is under the control and supervision of the northern and southern churches.
Of the Covenanter bodies the synod of the Reformed Presbyterian Church has a theological seminary in Allegheny (Pittsburg), established in 1856, and the general synod in 1887 organized a college at Cedarville, Ohio.
The Associate Reformed Synod of the South has the Erskine Theological Seminary (1837) in Due West, South Carolina.
The first of these was due to the adoption by certain teachers in theological seminaries of the methods and results of the "higher criticism," and two famous heresy cases followed.
In 1896 McCormick Theological Seminary (which in 1858 as New Albany Theological Seminary had come under the control of the assembly) and Auburn Seminary refused to make the changes desired by the General Assembly; a satisfactory arrangement with McCormick was made.
But although the conservative party was successful in inducing successive general assemblies to lay repeatedly stronger stress on the verbal inerrancy of Holy Scripture and to make belief in such inerrancy a requisite of teachers in theological seminaries and of candidates for the ministry, there was in other matters an increasing liberal tendency.
Philadelphia is the home of the boards of publication and of Sunday schools of the Northern Church; and in Allegheny (Pittsburg) are the principal theological seminary of the United Presbyterian body and its publishing house.
In 1816 he visited the continent, and first at Geneva and afterwards in Montauban (1817) he lectured and interviewed large numbers of theological students with remarkable effect; among them were Malan, Monod and Merle d'Aubigne.
In 1816 he published a work on the Evidences and Authority of Divine Revelation, and in 1819 the, substance of his theological prelections in a Commentaire sur l'Epitre aux Romains.
For the theological discussions whether and in what sense type fourth commandment is binding on Christians, see Decalogue.
In 1846 he graduated from Princeton Theological Seminary, and was instructor in Hebrew there in 1846-1849.
From August 1851 until his death, in Princeton, New Jersey, on the 10th of February 1900, he was professor of Biblical and Oriental Literature in Princeton Theological Seminary.
Smith, in Theological Review (April 1874); E.
In 1869-1879 he was professor of Hebrew in the Southern Baptist Theological Seminary (first in Greenville, South Carolina, and after 1877 in Louisville, Kentucky), and in 1880 he became professor of Hebrew and Oriental languages in Harvard University, where until 1903 he was also Dexter lecturer onzbiblical literature.
It is divided into three books, the first containing his proofs of the divine existence, and the remaining two the theological and philosophical arguments for immortality based on that postulate.
He is not known to have protested against any of the changes effected by his masters; he professed to be no theologian, and was wont, when asked theological questions, to refer his interrogators to the divines.
There are a theological college for Redemptorists, and a Benedictine convent, dedicated to St Scholastica.
At Nuremberg he became acquainted with Osiander, whose somewhat isolated theological position he probably found to be in many points analogous to his own.
But Osiander's house had another attraction of a different kind from theological sympathy.
Its most important feature on the theological as distinct from the political side was the endeavour to promote the circulation of the Bible in the vernacular, by encouraging translation and procuring an order in 1538 that a copy of the Bible in English should be set up in every church in a convenient place for reading.