- The theocracy, however, was not destined to be established.
He worked with might and main for the continuation of the old theocracy, but before he died it had given way before an increasing Liberalism - even Yale was infected with the Episcopalianism that he hated.
When Godfrey died in July 1100 (after successful forays against the Mahommedans which took him as far as Damascus), it might seem as if a theocracy were after all to be established in Jerusalem, in spite of the events of 1099.
From the first the Crusade, however clerical in its conception, was largely secular in its conduct; and thus, somewhat paradoxically, a religious enterprise aided the growth of the secular motive, and contributed to the escape of the laity from that tendency towards a papal theocracy, which was evident in the pontificate of Gregory VII.
His ideal society was "a natural and spiritual theocracy," in which God would raise up men of mark and endowment, who would regard themselves strictly as "divine commissioners" to guide the people.
By his defence of the lay power against a nascent theocracy, and by his alliance with the Italian towns, he was the real founder of the Latin kingdom of Jerusalem.
The scattered exiles return as citizens of the new theocracy, all obstacles in their way parting asunder as when the waves of the Red Sea gave passage to Israel at the founding of the old theocracy (x.
Thus were the foundations of a theocracy laid in Jerusalem; and when Godfrey died (July 110o) he left the question to be decided, whether a theocracy or a monarchy should be the government of the Holy Land.
A second and more determined attempt to establish a theocracy was made at Munster, in Westphalia (1532-1535).
Was, in his eyes, merely a new attempt to build up afresh the theocracy of the middle ages upon the ruins of the old monarchies, utilizing to this end the inexperience of the young and easily beguiled democracies of the dawning 20th century.
The various dynasties of sultans (Buyids, Ghaznevids, Seljuks, and finally the Mongols) never paid heed to the caliphs, and at length abolished them; but the fall of the theocracy only increased the influence of the clergy, the expounders and practical administrators of that legislation of Koran and Sunna which had become part of the life of the Mahommedan world.
The Arab has built his social structure on the Koran, which inculcates absolutism, aristocracy, theocracy; the Berber, despite his nominal Mahommedanism, is a democrat, with his Jemda or " Witangemot " and his Kanum or unwritten code, the Magna Carta of the individual's liberty as opposed to the community's good.
Osgood, The American Colonies in the Seventeenth Century (3 vols., New York, 1904-1907); John Fiske, The Beginnings of New England, or the Puritan Theocracy in its Relation to Civil and Religious Liberty (Boston, 1896); S.
Benin city was the seat of a theocracy of priests, in whose hands the oba or king, nominally supreme, appears to have often been a puppet.
In the quarrels of the priesthood under the Empire it was St Bernard, the great abbot of Clairvaux, who tried to arrest the papacy on the slippery downward path of theocracy; finally, it was in Sugers church of St Denis that French art began that struggle between light against darkness which, culminating in Notre-Dame and the SainteChapelle, was to teach the architects of the world the delight of building with airiness of effect.
Thus was founded, on Christmas day 1 ioo, the Latin kingdom of Jerusalem; and thus was the possibility of a theocracy finally annihilated.
But while in practice it is religious democracy, in theory it claims to be the most immediate form of theocracy, God Himself being regarded as ruling His people directly through Christ as Head of the Church, whether Catholic or local.
The old initiative and self-reliance of the nation, already shaken by years of disaster, were now completely undermined, and the people submitted without show of resistance to a theocracy disguised as absolute monarchy.
This juridical method descended naturally from the Jewish theocracy, of which Christendom was a universalization.
It should be observed that the (also Augustinian) distinction between " deadly " and " venial " sins had a technical reference to the quasi-jural administration of ecclesiastical discipline, which grew gradually more organized as the spiritual power of the church established itself amid the ruins of the Western empire, and slowly developed into the theocracy that almost dominated Europe during the latter part of the middle ages.
After the death of Boniface the splendid fabric of the medieval theocracy gave place to the rights of civil society, the humiliation of Avignon, the disruption of the great schism, the vain efforts of the councils for reform, and the radical and heretical solutions of Wycliffe and Huss.
Such a thought can hardly be Micah's, even if we resort to the violent harmonistic process of imagining that two quite distinct sieges, separated by a renewal of the theocracy, are spoken of in consecutive verses.
Is possible that, to gain adherents, the Herodian party may have been in the habit of representing that the establishment of a Herodian dynasty would be favourable to the realization of the theocracy; and this in turn may account for Tertullian's (De praescr.) allegation that the Herodians regarded Herod himself as the Messiah.
Their theology is strongly millenarian, centering in the hope of a world-wide theocracy with its seat at Jerusalem.
Thus there seemed to be room for a new history, which should confine itself to matters still interesting to the theocracy of Zion, keeping Jerusalem and the Temple in the foreground, and developing the divine pragmatism, of the history, not so much with reference to the prophetic word'.
They are to all appearance the work of a school of priests, who, after the destruction of the Temple in 586 B.C., began to write down and codify the ceremonial regulations of the pre-exilic times, combining them with an historical narrative extending from the Creation to the establishment of Israel in Canaan; and who completed their work during the century following the restoration in 537 B.C. The chief object of these sections is to describe in detail the leading institutions of the theocracy (Tabernacle, sacrifices, purifications, &c.), and to refer them to their traditional origin in the Mosaic age.