Thus were the foundations of a theocracy laid in Jerusalem; and when Godfrey died (July 110o) he left the question to be decided, whether a theocracy or a monarchy should be the government of the Holy Land.
A second and more determined attempt to establish a theocracy was made at Munster, in Westphalia (1532-1535).
The Arab has built his social structure on the Koran, which inculcates absolutism, aristocracy, theocracy; the Berber, despite his nominal Mahommedanism, is a democrat, with his Jemda or " Witangemot " and his Kanum or unwritten code, the Magna Carta of the individual's liberty as opposed to the community's good.
The various dynasties of sultans (Buyids, Ghaznevids, Seljuks, and finally the Mongols) never paid heed to the caliphs, and at length abolished them; but the fall of the theocracy only increased the influence of the clergy, the expounders and practical administrators of that legislation of Koran and Sunna which had become part of the life of the Mahommedan world.
In the quarrels of the priesthood under the Empire it was St Bernard, the great abbot of Clairvaux, who tried to arrest the papacy on the slippery downward path of theocracy; finally, it was in Sugers church of St Denis that French art began that struggle between light against darkness which, culminating in Notre-Dame and the SainteChapelle, was to teach the architects of the world the delight of building with airiness of effect.
The old initiative and self-reliance of the nation, already shaken by years of disaster, were now completely undermined, and the people submitted without show of resistance to a theocracy disguised as absolute monarchy.
Benin city was the seat of a theocracy of priests, in whose hands the oba or king, nominally supreme, appears to have often been a puppet.
It should be observed that the (also Augustinian) distinction between " deadly " and " venial " sins had a technical reference to the quasi-jural administration of ecclesiastical discipline, which grew gradually more organized as the spiritual power of the church established itself amid the ruins of the Western empire, and slowly developed into the theocracy that almost dominated Europe during the latter part of the middle ages.
But while in practice it is religious democracy, in theory it claims to be the most immediate form of theocracy, God Himself being regarded as ruling His people directly through Christ as Head of the Church, whether Catholic or local.
This juridical method descended naturally from the Jewish theocracy, of which Christendom was a universalization.
After the death of Boniface the splendid fabric of the medieval theocracy gave place to the rights of civil society, the humiliation of Avignon, the disruption of the great schism, the vain efforts of the councils for reform, and the radical and heretical solutions of Wycliffe and Huss.
Such a thought can hardly be Micah's, even if we resort to the violent harmonistic process of imagining that two quite distinct sieges, separated by a renewal of the theocracy, are spoken of in consecutive verses.
Is possible that, to gain adherents, the Herodian party may have been in the habit of representing that the establishment of a Herodian dynasty would be favourable to the realization of the theocracy; and this in turn may account for Tertullian's (De praescr.) allegation that the Herodians regarded Herod himself as the Messiah.
Thus there seemed to be room for a new history, which should confine itself to matters still interesting to the theocracy of Zion, keeping Jerusalem and the Temple in the foreground, and developing the divine pragmatism, of the history, not so much with reference to the prophetic word'.
They are to all appearance the work of a school of priests, who, after the destruction of the Temple in 586 B.C., began to write down and codify the ceremonial regulations of the pre-exilic times, combining them with an historical narrative extending from the Creation to the establishment of Israel in Canaan; and who completed their work during the century following the restoration in 537 B.C. The chief object of these sections is to describe in detail the leading institutions of the theocracy (Tabernacle, sacrifices, purifications, &c.), and to refer them to their traditional origin in the Mosaic age.