The mention of Christian theology may remind us that, for the majority of theists in medieval and modern times, theism proper has ranked only as a secondary wisdom.
Theists, on the other hand, will contend that the distinctiveness of moral necessity is vital to religion.
Whatever one may think of the cogency of such arguments, it seems safe to conclude that thinkers, who dislike constructive idealism, but accept time and space as boundless given quanta, reach in that way the thought of infinity, and if they are theists, necessarily connect their theism with reflexions on the nature of Time and Space.
Later theists may be grouped according as their thought has been remoulded or not by the influences of Kant.
Atheists, theists, pagans, Jews and Mahommedans," with the proviso that controversies between Christians were not to be mentioned.
C. Oman, Indian Life, Religious and Social (London, 1879); The Mystics, Ascetics and Saints of India (London, 1903); The Brahmans, Theists and Muslims of India (London, 1907); S.
The term "deism" not only is used to signify the main body of the deists' teaching, or the tendency they represent, but has come into use as a technical term for one specific metaphysical doctrine as to the relation of God to the universe, assumed to have been characteristic of the deists, and to have distinguished them from atheists, pantheists and theists, - the belief, namely, that the first cause of the universe is a personal God, who is, however, not only distinct from the world but apart from it and its concerns.
The same men were not seldom assaulted under the name of "theists"; the later distinction between "theist" and "deist," which stamped the latter word as excluding the belief in providence or in the immanence of God, was apparently formulated in the end of the 18th century by those rationalists who were aggrieved at being identified with the naturalists.
At least, it would be hard to name any school of theists which was content to affirm that there " happened " to be a God.'