Of which directs how the sisters after the synaxis of the ninth hour (3 P.M.) are to dine: "When you sit down at a table and come to break bread, seal it thrice with the sign of the cross and thus give thanks: ` We thank thee, our Father, for thy holy resurrection; for through Jesus thy servant thou hast shewn it unto us.
With the glory which I had with Thee before the world was.
If it be God's will to prove thee in the duties of marriage, be ready to fulfill His will.
As the ark started, it was hailed with the cry,"Arise, Yahweh, let thine enemies be scattered, let them that hate thee flee from before thee," and when it came to rest, the cry again rang out, "Return, O Yahweh, to the myriads of families of Israel" (Num.
" Hail to thee, Ra, the self-existent.
On compulsion he stood in their midst and said: " O God, king of the universe, since these who stand with me are thy people and the besieged are thy priests, I pray thee that thou hearken not to those against these, nor accomplish what these entreat against those."
As he was reading the Law at the feast of tabernacles he burst into tears at the words " Thou mayest not set a stranger over thee which is not thy brother "; and the people cried out, " Fear not, Agrippa; thou art our brother."
The dying Siegfried calls on Briinnhilde to awaken, and asks " Who hath locked thee again in sleep?"
In a dream he saw a man named Victorious bearing innumerable epistles, one of which he received and read; the beginning of it contained the words "The Voice of the Irish"; whilst repeating these words he says, "I imagined that I heard in my mind the voice of those who were near the wood of Foclut (Fochlad), which is near the western sea, and thus they cried: ` We pray thee, holy youth, to come and walk again amongst us as before.'" The forest of Fochlad was in the neighbourhood of Killala Bay, but it is possible that it extended considerably to the south.
3), who translated them from the Syriac. They are two in number, and purport to be a petition of Abgar Uchomo, king of Edessa, to Christ to visit Edessa, and Christ's answer, promising after his ascension to send one of his disciples, who should " cure thee of thy disease, and give eternal life and peace to thee and all thy people."
He received imposition of hands with the words," Take the Holy Ghost and remember that thou stir up the grace of God which is in thee by imposition of hands."
" The Lord said not to him, upon thee I build the church, but he said, upon this rock (the which is the body wherewith the Lord was clothed) I build my church..
"0 Petros, after that thou didst receive the keys of heaven, and the Lord was seen by thee after he rose from the dead, thou didst let go of the keys, and thy wage is agreed with thy master when thou saidst to him, Behold we have let go of everything and have come after thee.
It was at this time that he wrote, primarily for the same body as his prayers, his morning, evening and midnight hymns, the first two of which, beginning "Awake, my soul, and with the sun" and "Glory to Thee, my God, this night," are now household words wherever the English tongue is spoken.
The latter is often made to begin with the line "All praise to Thee, my God, this night," but in the earlier editions over which Ken had control, the line is as first given.'
12 (" to-day, also, do I declare that I will render double unto thee ") have no sense unless they refer back to the deliverance from Babylonian exile.
" I was sent, quoth he, to show thee again all that thou sawest before, to wit the sum of the things profitable for thee.
First of all write thou my mandates and similitudes; and the rest, as I will show thee, so shalt thou write."
But he now resisted pain better, and, although more than once a promise to recant was extorted from him, he reasserted his innocence when unbound, crying out, "My God, I denied Thee for fear of pain."
To the bishop's formula, "I separate thee from the church militant and the church triumphant," Savonarola replied in firm tones, "Not from the church triumphant; that is beyond thy power."
I have chosen thee to unfold the spiritual sense of the Holy Scripture.
I deny thee," and he made a resolve henceforth to devote his scholarship to the Holy Scripture.
The sacrifices made to Agni pass to the gods, for Agni is a messenger from and to the gods; but, at the same time, he is more than a mere messenger, he is an immortal, for another hymn runs: "No god indeed, no mortal is beyond the might of thee, the mighty One...
In the sense of "revere" or "respect," the verb "to worship" occurs in the English Prayer-book, in the phrase "with my body I thee worship" in the Marriage Service.
This testimony is expanded in the remarkable words which Irenaeus addresses to Florinus:" I saw thee when I was still a boy Orals €TL 6v) in Lower Asia in company with Polycarp. ..
Hast been by sufficient proof convicted (here mention the sin) and after due admonition and prayer remainest obstinate without any evidence or sign of true repentance: Therefore in the name of the Lord Jesus Christ, and before this congregation, I pronounce and declare thee N.
Excommunicated, shut out from the communion of the faithful, debar thee from privileges, and deliver thee unto Satan for the destruction of thy flesh, that thy spirit may be saved in the day of the Lord Jesus."
He occupies a high place as a hymnologist, but principally as a translator of ancient and medieval hymns, the best known being probably "Brief life is here our portion," "To thee, 0 dear, dear country," and "Jerusalem, the golden," which are included in the poem of Bernard of Cluny, De Contemptu Mundi, translated by him in full.
In penance, of the formula " I absolve thee "; in the Eucharist, of the words " This is my body " and " This is the cup of my blood " or " This is my blood "; in confirmation, of the words " I sign thee with sign of the cross and confirm thee with chrism of salvation in name of Father and Son and Holy Spirit "; in baptism, of the words " I baptize thee in the name of Father, Son and Holy Spirit (or among the Greeks " N.
In conditional baptism the Latins, since about the year 1227, use the formula, " If thou art not baptized, then do I baptize thee," &c. The Latins further insist on a strict observance of the traditional matter and form.
" This is eternal life, that they may know Thee the only true God and Jesus Christ whom Thou hast sent " (xvii.
First concerning the cup: - We give thanks to thee,our Father, for the holy vine 1 of David thy servant, which thou didst make known to us through Jesus thy servant; 2 to thee be the glory for ever.
And concerning the broken bread: - We give thanks to thee, our Father, for the life and knowledge which thou didst make known to us through Jesus thy servant; to thee be the glory for ever.
We give thanks to thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou didst make known to us through Jesus Christ thy servant; to thee be the glory for ever.
Thou Almighty Sovereign,didst create all things for thy name's sake, and food and drink thou didst give to men for enjoyment, that they should give thanks unto thee; but to us thou didst of thy grace give spiritual food and drink and life eternal through thy servant.
Before all things, we give thee thanks that thou art mighty; to thee be the glory for ever.
In 994 Mahmud was made governor of Khorasan, with the title of Saif addaula (ud-daula) ("Sword of the State") by thee Samanid Nuh II.
" Jesus saith, Everything that is not before thy face and that which is hidden from thee shall be revealed to thee.
And a certain Pharisee, a chief priest, whose name was Levi, met them and said to the Saviour, Who gave thee leave to walk in this place of purification, and to see these holy vessels when thou hast not washed nor yet have thy disciples bathed their feet?
The novice is classified according as his destination is the priesthood or lay brotherhood, while a third class of "indifferents" receives such as are reserved for further inquiry before a decision of this kind a strict retreat, practically in solitary confinement, during which he receives from a director, yet relying on Thine infinite kindness and mercy and impelled by the desire of serving Thee, before the Most Holy Virgin Mary and all Thy heavenly host, I, N., vow to Thy divine Majesty Poverty, Chastity and Perpetual Obedience to the Society of Jesus, and promise that I will enter the same Society to live in it perpetually, understanding all things according to the Constitutions of the Society.
The formula of the famous Jesuit vow is as follows: "I, N., promise to Almighty God, before His Virgin Mother and the whole heavenly host, and to all standing by; and to thee, Reverend Father General of the Society of Jesus, holding the place of God, and to thy successors (or to thee, Reverend Father M.
The consecration took place on the 10th of April 428, and then, almost immediately afterwards, in what is said to have been his first patriarchal sermon, Nestorius exhorted the emperor in the famous words - "Purge me, 0 Caesar, the earth of heretics, and I in return will give thee heaven.