The oldest form of his story is found in the Passio ascribed to Eucherius, bishop of Lyons, c. 450, who relates how the "Theban" legion commanded by Mauritius was sent to north Italy to reinforce the army of Maximinian.
The cult of St Maurice and the Theban legion is found in Switzerland (where two places bear the name in Valais, besides St Moritz in Grisons), along the Rhine, and in north Italy.
Legend associated Trier with the martyrdom of part of the Theban legion (c. 286) and with the relics found by St Helena in the Holy Land.
The Theban legend, which reached its fullest development in the Thebais of Statius and in Seneca, reappeared in the Roman de Thebes (the work of an unknown imitator of Benoit de Sainte-More).
There may have been an earlier temple here, but the present structure, dedicated to the Theban triad of Ammon, Mut and Khons, was erected by Amenophis III.
58 The French Archaeological Institute at Cairo has also excavated Theban tombs 59 and at Dendera a naos of the XI.
- The decipherment of the inscriptions of the XVIIIth Theban Dynasty led, before the middle of the 19th century, to the discovery of the important part played in the Syrian campaigns of Tethmosis (Thothmes) III.
TEIRESIAS, in Greek legend, a famous Theban seer, son of Eueres and Chariclo.
The gross selfishness of the Spartans, herein exemplified, was emphasized by their capture of the Theban citadel, and, after their expulsion, by the raid upon Attica in time of peace by the Spartan Sphodrias, and his immunity from punishment at Sparta (summer of 378 B.C.).
In 362 Athens joined in the opposition to the Theban expedition which ended in the battle of Mantineia (July).
Standing back somewhat from the path just as it bends round up the hill is the Theban treasury.
Since 387 the Spartan party was again supreme, and after Leuctra Corinth took the field against the Theban invaders of Peloponnesus (371-366).
In the following campaign of 362 Mantineia, after narrowly escaping capture by the Theban general Epaminondas, became the scene of a decisive conflict in which the latter achieved Achaeans and jealousy of Megalopolis, was punished in 222 by a thorough devastation of the city, which was now reconstituted as a dependency of Argos and renamed Antigoneia.
MESSENE, an ancient Greek city, the capital of Messenia, founded by Epaminondas in 369 B.C., after the battle of Leuctra and the first Theban invasion of the Peloponnese.
The town was built by the combined Theban and Argive armies and the exiled Messenians who had been invited to return and found a state which should be independent of Spartan rule.
(Theban) is the " great Theban measure."
In the middle ages the story of Caesar did not undergo such extraordinary transformations as befell the history of Alexander the Great and the Theban legend.
The Theban goat, of the Sudan, which is hornless, displays the characteristic features of the last in an exaggerated degree, and in the form of the head and skull is very sheep-like.
Thanks to the great care expended on the preservation of the royal dead, although the mummies of all the other kings have disappeared, a wonderful series of the Theban kings and queens of the New Kingdom from the XVIIth Dynasty to the XXIst Dynasty has come down to us.
His example was followed, to name only the best known instances, by Bishop Theodore of Octodurum (now Martigny in the Vaud), who discovered the relics of the Theban legion which was alleged to have been destroyed by the emperor Maximian on account of its belief in the Christian faith (see Passio Acaun.
In 374 Pelopidas restored the Theban dominion.
32) states that they were mentioned in Hesiod and in the Epigoni, an epic of the Theban cycle.
The name Amenemhe, so common in the XIIth Dynasty, shows the importance of the Theban god at this time.
The XVIth dynasty is of thirty-two "Hellenic (sic?) shepherd kings," the seventeenth is of "shepherds and Theban kings" (reigning simultaneously).
Several Theban kings of the later part of the Middle Kingdom adopted the same name; and when the Theban family of the XVIIth dynasty drove out the Hyksos, Ammon, as the god of the royal city, was again prominent.
Such are the story of Sinhi, a fugitive to Syria in the reign of Sesostris enwosri] I., and perhaps the narrative of Unamun of his expedition in quest of cedar wood for the bark of the Theban Ammon in the XXIst Dynasty.
The above-mentioned nucleus, combined with other chapters of more recent origin, is found in the papyri of the XVIIIthXXth Dynasties, and forms the so-called Theban recension, which has been edited by Naville man important work.
(d) Among the later religious books one or two deserve a special mention, such as The Overthrowing of Apophis, the serpent enemy of the sun-god; The Lamentations of Isis and Nephthys over their murdered brother Osiris; The Book of Breathings, a favorite book among the later Theban priests.
The funerary ritual is known from texts in the Theban tombs (XVIIIthXXth Dyn.) and papyri and sarcophagi of later date; older versions are contained in the Pyramid texts and The Book of the Dead.
The form of a snake, dyn ibuted to many local goddesses, especially in later times of I Meresger of the Theban necropolis), was borrowed from trib very ancient deity Outo (Buto); the semblance of a snake the ame so characteristic of female divinities that even the prir d goddess was written with the hieroglyph of a snake.
Thus Ammon, originally the obscure local god of Thebes, was raised by the Theban monarchs of the XIIth and of the XVIIIth to XXIst Dynasties to a predominant position never equalled by any other divinity; and, by similar means, Suchos of the Fayum, IJbasti of Bubastis, and Neith of Sais, each enjoyed for a short space of time a consideration that no other cause would have secured to them.
The Theban god Ammon-Re was then supreme, and the evergrowing power of his priesthood may well have inflamed the jealousy of their Heliopolitan rivals.
CH0N5, he who travels by boat, perhaps originally a mere epithet of the moon-god Ioh or Thoth, is chiefly familiar as the third member of the Theban triad.
In the New Kingdom the might of the Theban god Ammon gradually became a serious tuenace to the throne: in the reign of Rameses III.
In the service of the Theban Ammon two priestesses called the Adorer of the God and the Wife of the God occupied very influential positions, and towards the Saite period it was by no means unusual for the king to secure these offices for his daughters and so to strengthen his own royal title.
The main divisions of Christian Coptic as recognized and named at present are: Sahidic (formerly called Theban), spoken in the upper Thebais; Akhmimic, in the neighborhood of Akhmim, but driven out by Sahidic about the 5th century; Fayumic, in the Fayum (formerly named wrongly Bashmuric, from a province of the Delta); Bohairic, the dialect of the coast district (formerly named Memphite), spoken in the north-western Delta.
The great temple e~ Lu.xor was built to record the divine origin of the king as son of Ammon; and on the western side of Thebes the funerary temple of Amenophis was an immense pile, of which the two colossi of the Theban plain still stand before the front of the site, where yet lies a vast tablet of sandstone 30 ft.
Several of the Theban kings named Antef (Enyotf) must be placed here rather than in the XIth Dynasty.
Made the first of those great additions to the temple of the Theban Ammon at Karnak by which the Pharaohs of the Empire rendered it by far the greatest of the existing temples in the world.
In height, exceeding in scale even the greatest of the Theban colossi which he had erected in his mortuary temple of the Ramesseum.
To the temples he not only restored the property which had been given to them by former kings, but he also added greatly to their wealth; the Theban Ammon naturally received by far the greatest share, more than those of all the other gods together.
We read in a papyrus of a strike of starving laborers in the Theban necropolis who would not work until corn was given to them, and apparently the government storehouse was empty at the time, perhaps in consequence of a bad Nile.
At this time the Theban necropolis was being more systematically robbed than ever before.
The Theban supremacy was gone and the Delta was now the wealthy and progressive part of Egypt; piety increased amongst the masses, unenterprising and unwarlike, but proud of their illustrious antiquity.
The inscriptions of the Theban temples to have received the divine essence.
The coins are chiefly Theban, of all dates down to 315 B.C. There are about oo archaic Aeginetan staters, and some other rare coins.
The Theban triad were the chief deities worshipped here.
After the fall of the Theban power, to which it had owed its foundation, it became an ally of Philip II.
As to the Epigoni, which carried on the Theban story, some doubt seems to have been felt.
The Theban cycle is represented by the Thebaid (which Callinus, who was of the 7th century, ascribed to Homer) and the Epigoni.