Diogenes made this conception of a vital and intelligent air the ground of a teleological view of climatic and atmospheric phenomena.
Yet on the whole Aristotle leans to a teleological theory of evolution, which he interprets dualistually by means of certain metaphysical distinctions.
Aristotle's teleological conception of organic evolution often approaches modern mechanical conceptions.
The necessity in the world's order is regarded by the Stoics as identical with the divine reason, and this idea is used as the basis of a teleological and optimistic view of nature.
The cosmology of this period consists for the most part of the Aristotelian teleological view of nature combined with the Christian idea of the Deity and His relation to the world.
Although Spinoza's theory attributes a mental side to all physical events, he rejects all teleological conceptions and explains the order of things as the result of an inherent necessity.
Turning now to Leibnitz's conception of the world as a process, we see first that he supplies, in his notion of the underlying reality as force which is represented as spiritual (quelque chose d'analogique au sentiment et a Tappan), both a mechanical and a teleological explanation of its order.
Kant, like Leibnitz, seeks to reconcile the mechanical and teleological views of nature, only he assigns to these different spheres.
In his cosmology Kant thus relies on mechanical conceptions, in his treatment of organic life his mind is, on the contrary, dominated by teleological ideas.
From this capability of natural development (which already involves a teleological idea) Kant distinguishes the power of moral self-development or selfliberation from the dominion of nature, the gradual realization of which constitutes human history or progress.
Hegel gives a place in his metaphysical system to the mechanical and the teleological views; yet in his treatment of the world as an evolution the idea of end or purpose is the predominant one.
In truth, Schopenhauer's conception of the world as the activity of a blind force is at bottom a materialistic and mechanical rather than a spiritualistic and teleological theory.
The divine agency is recognized as combining and controlling, but not as producing, in the teleological notion of miracles.
The first led him into a teleological system so minute and overstrained as to defeat its own end; the second was successfully attained by giving greater precision and certainty to medical and surgical practice in difficult cases.
Thus, much of infection and immunity are proving to be but special cases of digestion, and teleological conceptions of protective processes are modified.
In so far as the older doctrine is open to the charge of neglecting the conative and teleological side of experience it can afford to be grateful to its critics for recalling it to its own eponymous principle of the priority of the "ideal " to the " idea," of needs to the conception of their object.
We have shown that the direct observation of the origin of new characters in palaeontology brings them within that domain of natural law and order to which the evolution of the physical universe conforms. The nature of this law, which, upon the whole, appears to be purposive or teleological in its operations, is altogether a mystery which may or may not be illumined by future research.
In the notion of a teleological connexion and in that which for spirit is its subjective expression, viz.
Thus his pantheistic is also a teleological idealism, which in its emphasis on free activity and moral order recalls Leibnitz and Fichte, but in its emphasis on the infinity of God has more affinity to Spinoza, Schelling and Hegel.
The argument may be shortly put as follows: As the Nature which is the object of mechanics and all natural sciences is not natural substances, but phenomena and ideas; as mass is not substance, and force is not cause; as activity is not in the physical but in the psychical world; as the laws of Nature are not facts but teleological conceptions, and Nature is teleological, as well as not mechanical but kinematical; as the category of causality is to be referred to " conation "; as, in short, " mind is active and matter inert," what then?
But cognitive "good" and moral "good" are brought into close connexion, as species of teleological "good" and contributory to "the Good."
The course of nature is for him an unmeaning expression, unless it be referred to some author; and he therefore makes extensive use of the teleological method.
His inquiry is based on teleological principles.
On the other side stands the "organic" or teleological view of the world, which interprets the parts through the idea of the whole, and sees in the efficient causes only the vehicle of ideal ends.
The philosophy of history is essentially teleological; that is to say, it seeks to interpret the process as the realization of an immanent end.
Such an account may be distinguished from what is usually called the science of religion by the teleological or 'metaphysical presuppositions it involves.
With their teleological views of the world they naturally predicated an active principle pervading it and determining it.
" Christianity is one of the teleological pieties," and has as its peculiarity that " in it everything is referred to the redemption accomplished through Jesus of Nazareth."
Even Socrates, in spite of his aversion to physics, was led by pious reflection to expound a teleological view of the physical world, as ordered in all its parts by divine wisdom for the realization of some divine end; and, in the metaphysical turn which Plato gave to this view, he was probably anticipated by Euclid of Megara, who held that the one real being is " that which we call by many names, Good, Wisdom, Reason or God," to which Plato, raising to a loftier significance the Socratic identification of the beautiful with the useful, added the further name of Absolute Beauty, explaining how man's love of the beautiful finally reveals itself as the yearning for the end and essence of being.
Ueber den Gebrauch teleologischer Prinzipien in der Philosophic, " On the Employment of Teleological Principles in Philosophy."
In the first place, the adaptation may be merely subjective, when the empirical condition for the exercise of judgment is furnished by the feeling of pleasure or pain; such adaptation is aesthetic. In the second place, the adaptation may be objective or logical, when empirical facts are given of such a kind that their possibility can be conceived only through the notion of the end realized in them; such adaptation is teleological, and the empirical facts in question are organisms.
For the analysis of the teleological judgment and of the consequences flowing from it leads to the final statement of the nature of experience as conceived by Kant.
Moral world (regnum gratiae), leads inevitably to the teleological unity of all things which constitute this great whole according to universal natural laws, just as the unity of the former is according to universal and necessary moral laws, and unites the practical with the speculative reason.
Judgment is completed in the syllogism; the syllogistic form as the perfection of subjective thought passes into objectivity, where it first appears embodied in a mechanical system; and the teleological object, in which the members are as means and end, leads up to the idea of life, where the end is means and means end indissolubly till death.