At Gotha he heard Goethe read his I phigenie auf Tauris, and made the acquaintance of the dignified Herder and "fat little Wieland."
The popular pronunciation to and tau for tab has given rise to the spellings Toris and Tauris met with in older travellers and used even now.
Under Nicholas I., in the years 1840 and 1850, the Doukhobors, who on religious grounds refused to participate in military service, were all banished from the government of Tauris - whither they had been previously transported from various parts of Russia by Alexander I.
122), Electra, having received a false report that Orestes and Pylades had been sacrificed to Artemis in Tauris, went to consult the oracle at Delphi.
The calm beauty of Greek tragedy is seen in the new iambic version of Iphigenie auf Tauris (1787); the classicism of the Renaissance gives the ground-tone to the wonderful drama of Torquato Tasso (1790), in which the conflict of poetic genius with the prosaic world is transmuted into imperishable poetry.
Diintzer, Iphigenie auf Tauris; die drei dltesten Bearbeitungen (1854); F.
Kum and Tauris or Tabriz (then the capital) were also visited by the Italian envoys following in the royal suite; and the incidental notice of these cities, added to Contarinis formal statement that the extensive country of U~suncassan is bounded by the Ottoman Empire and by Caramania, and that Siras (Shiraz) is comprehended in it, proves that at least Azerbaijan, Irak, and the main part of the provinces to the south, inclusive of Fars, were within the dominions of the reigning monarch.
With Aeschylus the punishment ends here, but, according to Euripides, in order to escape the persecutions of the Erinyes, he was ordered by Apollo to go to Tauris, carry off the statue of Artemis which had fallen from heaven, and bring it to Athens.
He repairs to Tauris with Pylades, the son of Strophius and the intimate friend of Orestes, and the pair are at once imprisoned by the people, among whom the custom is to sacrifice all strangers to Artemis.
The story of Orestes was the subject of the Oresteia of Aeschylus (Agamemnon, Choephori, Eumenides), of the Electra of Sophocles, of the Electra, Iphigeneia in Tauris, and Orestes, of Euripides.