9, attributed to a second-century Rabbi, but post-Talmudic (ed.
1310), a prolific writer of Talmudic and polemical works (against the Kabbalists and Mahommedans) as well as of responsa.
Asher ben Jehiel, a pupil of Me'ir of Rothenburg, was the author of the popular Talmudic compendium, generally quoted as Rabbenu Asher, on the lines of Alfasi, besides other halakhic works.
In his Me'or t Enayim (Mantua, 1573) Dei Rossi endeavoured to investigate Jewish history in a scientific spirit, with the aid of non-Jewish authorities, and even criticizes Talmudic and traditional statements.
Thanksgiving, blessing and offering were co-ordinate terms. Hence the Talmudic rule, "A man shall not taste anything before blessing it" (Tosephta Berachoth, c. 4), and hence St Paul's words, "He that eateth, eateth unto the Lord, for he giveth God thanks" (Rom.
1797), who commented on the whole Bible and on many Talmudic and kabbalistic works.
Elaborate legal enactments codified in Babylonia by the 10th century B.C. find striking parallels in Hebrew, late Jewish (Talmudic), Syrian and Mahommedan law, or in the unwritten usages of all ages; for even where there were neither written laws nor duly instituted lawgivers, there was no lawlessness, since custom and belief were, and still are, almost inflexible.
It has been surmised (by Bickell) that the sheets of the original codex became disarranged and were rearranged incorrectly; 4 by other critics portions of the book are transferred 3 This is the Talmudic understanding of the Hebrew expression (ferns.
(" rules of creation "), which belongs to the Talmudic period (on which see Kohler, Jew.
The extant writings of the Jewish sages are contained in the books of Job, Proverbs, Psalms, Ben-Sira, Tobit, Ecclesiastes, Wisdom of Solomon, 4th Maccabees, to which may be added the first chapter of Pirke Aboth (a Talmudic tract giving, probably, pre-Christian material).
8 seq.), so also he was held to have completed and arranged the whole book, though according to Talmudic tradition a he incorporated psalms by ten other authors, Adam, Melchizedek, Abraham, Moses, Heman, Jeduthun, Asaph, and the three sons of Korah.
The details of the tradition of authorship show considerable variation; according to the Talmudic view Adam is author of the Sabbath psalm, xcii., and Melchizedek of Ps.
108 sqq.) argues for the existence of a Hebrew apocalypse of Elijah from two Talmudic passages.
By the Jews 2 the introduction of Targums is ascribed to Ezra; but this tradition, which probably owes its origin to the Talmudic explanation of Neh.
The Talmudic tradition, however, is, doubtless, correct in connecting the origin of Targums with the custom of reading sections from the Law at the weekly services in the synagogues, since the need for a translation into the vernacular must first have arisen on such occasions.
The official recognition of a written Targum, and therefore the final fixing of its text belongs to the post-Talmudic period, and is not to be placed earlier than the 5th century.
The development of Talmudic Law (or Halakhah) was much indebted to this rabbi, whose influence in all branches.
The Talmudic authorities have an abstract term, Nethinuth, indicating the status of a Nathin (Tos.
The above explanation of the special degradation of the Nethinim, though they were connected with the Temple service, seems to be the only way of explaining the Talmudic reference to their tabooed position, and is an interesting example of the light that can be reflected on Biblical research by the Talmud.
The expansion of the Talmudic twenty-four to the thirty-nine Old Testament books of the English Bible is effected by reckoning the Minor Prophets one by one, by separating Ezra from Nehemiah, and by subdividing the long books of Samuel, Kings and Chronicles.
The Talmudic story of the three MSS.
135), and (according to another Talmudic account) also of Rabbi Eliezer and Rabbi Joshua, the immediate predecessors of Aqiba, his version may be assigned to the first half of the 2nd century.
22 seq., and on the Talmudic custom of applying to the Romans the references to Edom or Esau, see Jewish Ency.
It would carry us too far to consider in this place the details of the Jewish conception of the Messiah and the Messianic times as they appear in the later apocalypses or in Talmudic theology.
He acquired such a mastery of post-biblical, rabbinic and talmudic literature that he has been called the "Christian Talmudist."
13.15; and the Talmudic tractate Sukkah) already suggested a Dionysiac celebration to Plutarch (Symp. iv.
46), corresponds to a talmudic ordinance (Berak'hoth 15 a).
The designation of God as the " Compassioner," Rahman, is simply the Jewish Rahmana, which was a favourite name for God in the Talmudic period.
But there is a third scheme (the Talmudic) still current among the Jews, and not unknown to early Christian writers, which is still a rival of the Philonic view, though less satisfactory.
In the post-Talmudic age the Qaraites, who rejected the tradition of the Talmud, designated the Jews who adhered to that tradition as Rabbanites.
The origin of the latter has been traced to the bowl of burning spice which in Talmudic times was introduced after each meal.
But this explanation of the name is as worthless as the rest of the Talmudic accounts of the Sadducees who were already dead and gone.
This great work systematized Talmudic law in all its developments, ancient and modern, written and oral (I.
A good idea of its heterogeneity is afforded by the English translations of Talmudic and other commentaries by P. I.
In addition to these seven, other small Talmudic treatises are also reckoned (edited by R.
Moreover, among the Jewish families settled in the 5th century B.C. in Egypt (Elephantine) and Babylonia (Nippur), the Babylonian-Assyrian principles are in vogue, and the presumption that they were not unfamiliar in Palestine is strengthened further by the otherwise unaccountable appearance of Babylonian-Assyrian elements later in the Talmudic law.
Pellican's autobiography describes the gradual multiplication of accessible books on the subjects, and he not only studied but translated a vast mass of rabbinical and Talmudic texts, his interest in Jewish literature being mainly philological.
By "rabbinical literature" is understood the post-Talmudic Jewish literature; in particular, so far as its subject is the literature of the tradition and its contents.
The Talmudic tradition (Baba Batlara 14b) that the men of the Great Synagogue " wrote " Ezekiel, may refer to editorial work by later scholars.'