Of Tai-hu Lake, in the midst of the central silk district.
He started his Tai Chi routine, focusing externally while the night filled his heightened senses.
Xander watched him for a short while before returning to the beach to finish his Tai Chi.
- Excluding the Tai, or Siamese, who are undoubtedly recent intruders from the north, there are three races which for an extended period of time have had their home in the Malay Peninsula.
The Ahoms, together with the Shans of Burma and Eastern China and the Siamese, were members of the Tai race.
The Ahom language is the oldest member of the Tai branch of the Siamese-Chinese linguistic family of which we have any record.
The meanings of the monosyllables were differentiated, as in the other Tai languages and in Chinese, by a system of tones, but these were rarely indicated in writing, and the tradition regarding them is lost.
(d) The Tai group.
A calamitous atmospheric feature is the periodical arrival of storms called typhoons (Japanese tai-fu or great wind).
He was succeeded, possibly after an interval, by Ooemokadphises (Himakapisa or Yen-kao-tsin-tai), who completed the annexation of N.
Ku-pei K`ow to the north-east, and after continuing that course as far as Fung-ning turns in a north-westerly direction to Dolonnor; a third striking due east by way of Tung-chow and Yung-Ong Fu to Shan-hai Kwan, the point where the Great Wall terminates on the coast; and a fourth which trends in a south-westerly direction to Pao-ting Fu and on to Tai-yuen Fu in Shan-si.
The mountain ranges to the north of the province abound with coal, notably at Chai-tang, Tai-gan-shan, Miao-gan-ling, and Fu-tao in the Si-shan or Western Hills.
The coal here is anthracite, as is also that, at Tai-gan-shan, where are found beds of greater value than any in the neighbourhood of Peking.
The fighting was of the utmost severity, and continued through the 22nd; and although the stormers captured the two forts they were absolutely unable to make any further progress under the fire of the permanent forts Erh-Lung and Chi-Kuan on either side of, and the Wan-tai fort behind, Pan-Lung.
Of the tribes which occupy the mountains of Siam some are the remnants of the very ancient inhabitants of the country, probably of the Mohn-Khmer family, who were supplanted by a later influx of more civilized Khmers from the south-east, the forerunners and part-ancestors of the Siamese, and were still farther thrust into the remoter hills when the Lao-Tai descended from the north.
The gradual evolution of the Siamese (Thai) from the fusion of Lao-Tai and Khmer races has been mentioned above.
Their language, the most distinctively Lao-Tai attribute which they have, plainly shows their very close relationship with the latter race and its present branches, the Shans (Tai Long) and the Ahom of Assam, while their appearance, customs, written character and religion bear strong evidence of their affinity with the Khmers.
The southward movement of the Lao-Tai family from their original seats in south-west China is of very ancient date, the Lao states of Luang Prabang and Wieng Chan on the Mekong having been founded at least two thousand years ago.
The first incursions of Lao-Tai among the Khmers of northern Siam were probably later, for the town of Lampun (Labong or Haribunchai), the first Lao capital in Siam, was founded about A.D.
But the finishing touches to the new race were supplied by the great expulsion of Lao-Tai from south-west China by Kublai Khan in A.D.
Meanwhile the ancient state of Lavo (Lopburi), with its capital at Sano (Sornau or Shahr-i-nao), at one time feudatory to Swankalok-Sukhotai, remained the last stronghold of the Khmer, although even here' the race was much modified by Lao-Tai blood; but presently Sano also was attacked, and its fall completed the ascendancy of the Siamese (Thai) throughout the country.
Siamese belongs to the well-defined Tai group of the SiameseChinese family of languages.
Its connexion with Chinese is clear though evidently distant, but its relationship with the other languages of the Tai group is very close.
He wrote Lettres sur l'Algerie (1877) and Promenades japonaises (1880), and also some musical compositions, including a grand opera, Tai-Tsoung (1894).
There are no good harbours, and the only anchorage for large vessels is Tai-chung, or Yung-su, at the east end, with 9 to 13 fathoms of water.
About that time parts of a confederation of tribes which had taken the name of Shammar from a moun tain in their neighbourhood, moved northwards from Central Arabia in search of better pasture, &c. Successfully displacing their forerunners, they made themselves at home in the Syrian steppe - until their possession was in turn disputed by a later emigrant from Arabia, for whom they finally made room by moving on into Mesopotamia, over which they spread, driving before them their predecessors the Tai (whose name the Mesopotamian Aramaeans had adopted as a designation for Arab in general), partly north of the Sinjar, partly over the Tigris.
One of Sufug's widows had fled to her Tai kindred in Central Arabia with her youngest son Faris; but when he grew up she brought him back in the seventies, and he immediately attracted a great following.
Except at its main entrance, through the valley of the Yellowstone on the N., the park is entirely surrounded by national forests: the Gallatin and Absaroka national forests, on the N.; the Shoshone and the Beartooth, on the E.; the Teton, on the S.; and the Tai ghee, the Madison and the Gallatin, on the W.
The exchange (Borsen), on the quay to the east, is an ornate gabled building erected in 1619-1640, surmounted by a remarkable spire, formed of four dragons, with their heads directed to the four points of the compass, and their bodies entwining each other till their tai, come to a point at the top. To the south is the arsenal (Tbjhus) with a collection of ancient armour.
Shabib al-Tai, 143144 (760-762).
The discovery of fresh proofs of treachery in the iron chest (November 20, 1792) gave the Moun- T~.taI and tairi a pretext for forcing on, the clash of parties and death of raising the question not of legality but of public safety.
Patterson, Life of Ma-ka-tai-me-she-kia-kiak or Black Hawk (Boston, 1834), purporting to be Black Hawk's story as told by himself; and Benjamin Drake, Life of Black Hawk (Cincinnati, 1846).
3 Sophron's mime began with 7r6, yap a 6ac i 5aXTos; Theocritus's begins with ir¢ b un Tai SacAvac; The Scholiast thought that Theocritus showed want of taste in, making Thestylis a persona muta, instead of giving her a share in the dialogue as Sophron had done.
He was accompanied by many of his disciples; and as they passed by the Tai Mountain, an incident occurred which may be narrated as a specimen of the way in which he communicated to them his lessons.
Its real history commences with Srong Tsan Gampo, who was born a little after 600 A.D., and who is said in the Chinese chronicles to have entered, in 634, into diplomatic relationship with Tai Tsung, one of the emperors of the Tang dynasty.
(a) the Ta-T'ang-Si-Yu-Ki, or Memoirs on Western Countries issued by the Tang Dynasty, which was compiled under the traveller's own supervision, by order of the great emperor Tai-Tsung; and (b) a Biography of Hsiian Tsang by two of his contemporaries.
Of this description are the Anbiyanama, or history of the pre-Mahommedan prophets, by IIasanI Shabistarl Ayani (before the 8th century of the Hegira); Ibn 1-Iusams Khawartzama (1427; 830 A.11.), of the deeds of All; Badhils ~Iamla-i-Jjaidari, which was completed by Najaf (1723; 1135 A.H.), or the life of Mahommed and the first four caliphs; Ka~ims Fara~~inama-i-Fa4ima, the book of joy of Fatima, Mahomets daughter (1737; 1150 A.H.)all four in the epic metre of the Shahnama; and the prose stories of ~Iatim Tai, the famous model of liberality and generosity in preIslamitic times; of Am-Zr ~Iamzah, the uncle of Mahomet; and of the Mu~jizat-i-Ms?sa~wi, or the miraculous deeds of Moses, by MuIn-almiskin (died about 1501; 907 A.I-L).
From 1882 to 1894 the chief event in the newly opened kingdom was a plot by the Tai-wonKun, the father of the emperor, to seize on power, which led to an attack on the Japanese legation, the members of which were compelled to fight their way, and that not bloodlessly, to the sea.
Japan secured ample compensation; and the Chinese resident, aided by Chinese troops, deported the Tai-won-Kun to Tientsin.
In spite of a constant struggle for ascendancy between the queen and the returned Tai-won-Kun, the next decade was one of quiet.
On the 8th of October 1895 the Tai-won-Kun, with Korean troops, aided by Japanese troops under the orders of Viscount Miura, the Japanese minister, captured the palace, assassinated the queen, and made a prisoner of the king, who, however, four months later, escaped to the Russian legation, where he remained till the spring of 1897.