The association in the synoptics of the earliest eucharist with the paschal sacrifice provided a model, and long after the eucharist was separated with the agape on other days of the year, we still find celebrated on the evening of Maundy Thursday the sacrifice of the [[Paschal (disambiguation)|paschal ]], immediately followed by an eucharist.
It is stated in the gospels that the Last Supper was the Passover meal, though certain discrepancies between the accounts given in the Synoptics and in John render this doubtful.
And this was true in regard to the two which, from a comparison of his Gospel with the other two Synoptics, we know that he did use.
A moderately liberal theologian, he became best known as a New Testament critic and exegete, being the author of the Commentary on the Synoptics (1889; 3rd ed., 1901), the Johannine books (1890; 2nd ed., 1893), and the Acts of the Apostles (1901), in the series Handkommentar zum Neuen Testament.
(i.) There are traces of earlier discussions about the Gospels, both in disparagement of the Synoptics as compared with St John, and in criticism of the latter as differing from the former.
But in addition there has been from an early time the belief that it was the work of one of those publicans whose heart Jesus touched and of whose call to follow Him the three Synoptics contain an interesting account, but who is identified as Matthew only in this one (Matt.
In this Gospel, more decidedly than in either of the other two Synoptics, there is a doctrinal point of view from which the whole history is regarded.
Certain aspects which are of profound significance are dwelt upon, and this without there being any great difference between this Gospel and the two other Synoptics in respect to the facts recorded or the beliefs implied.