These structures, however, are of comparatively minor importance in point of dimensions and decoration; they were apparently designed as places of sepulture for local chieftains, whose domains were afterwards incorporated in the Athenian realm by the vuvoucccr,u6 (synoecism) attributed 1/ Attal}is y?
The Thesean synoecism led to the introduction of new cults and the foundation of new shrines partly on the Acropolis, partly in the inhabited district at its base both within and without the wall of the Pelasgicum, Some of the shrines in this region are mentioned by Thucydides in a passage which is of capital importance for the topography of the city at this period (ii.
This centralization of power (Synoecism), to which many Greek peoples never attained, laid the first foundations of Athenian greatness.
Tradition ascribes to Theseus, whom it also regards as the author of the union (synoecism) of Attica round Athens as a political centre, the division of the Attic population into three classes, Eupatridae, Geomori and Demiurgi.
It is probable that after the time of the synoecism the nobles who had hitherto governed the various independent communities were obliged to reside in Athens, now the seat of government; and at the beginning of Athenian history the noble clans form a class which has the monopoly of political privilege.
Tegea was one of the most ancient cities of Peloponnesus; tradition ascribed its concentration (synoecism) out of eight or nine primitive cantons to a mythical king Aleus.
Was first formed in 470 B.C. by the "synoecism" of the neighbouring villages, the river Ophis flowed through the midst of it, and the Spartan king Agesipolis dammed it up below the town and so flooded out the Mantineians and sapped their walls, which were of unbaked brick.
Traces remain of paved roads both within the agora and leading out of it; but the whole site is now a deserted and feverish swamp. The site is interesting for comparison with Megalopolis; the nature of its plan seems to imply that its main features must survive from the earlier "synoecism" a century before the time of Epaminondas.
The union (Synoecism) itself was celebrated by a distinct festival, called Synoecia or Synoecesia, which had no connexion with the Panathenaea.
On the other hand the golden mean between an easily dissoluble relationship, more like an alliance than a federation, and a national system resulting from synoecism was practically never attained in early Greek history.
LINDUS, one of the three chief cities of the island of Rhodes, before their synoecism in the city of Rhodes.