The menology of Basil and the synaxarium of Sirmond.
The publication of the Arabic text of the synaxarium of the Church of Alexandria was started simultaneously by J.
Basset in the Patrologia orient., and that of the Ethiopian synaxarium was begun by I.
The Armenian synaxarium, called the synaxarium of Ter Israel was published at Constantinople in 1834.
396-434, where the terminology is explained; idem, Synaxarium ecclesiae Constantinopolitanae e codice Sirmondiano (Brussels, 1902), forming the volume Propylaeum ad acta sanctorum novembris.
De Rossi and the abbe Louis Duchesne; in 1902, the Propylaeum ad Ada Sanctorum Novembris, comprising the Synaxarium ecclesiae Constantinopolitanae.
From the menologies and legendaries various compilations were made: in the Greek Church, the Synaxaria (see Synaxarium); in the Western Church, abridgments and extracts such as the Speculum historiale of Vincent de Beauvais; the Legenda aurea of Jacobus de Voragine; the Sanctorale of Bernard Guy [d.