Mahommedan Babylonia (Persia) was the home of the gaonate, the central authority of religious Judaism, whose power transcended that of the secular exilarchate, for it influenced the synagogue far and wide, while the exilarchate was local.
The church, it was conceived, needed defence against the synagogue at all hazards, and the fear that the latter would influence and dominate the former was never absent from the minds of medieval ecclesiastics.
These and similar statements favouring the doctrines of the New Testament made many Kabbalists of the highest position in the synagogue embrace the Christian faith and write elaborate books to win their Jewish brethren over to Christ.
The chief rabbi, who is the ecclesiastical head of the United Synagogue, has also a certain amount of authority over the provincial and colonial Jewries, but this is nominal rather than real.
Homage was paid to him by the rabbinical heads of the colleges (each of whom was called Gaon, q.v.); rich gifts were presented; he visited the synagogue in state, where a costly canopy had been erected over his seat.
That eminent scholars both in the synagogue and in the church should have been induced to believe in its antiquity is owing to the fact that the Zohar embodies many older opinions and doctrines, and the undoubted antiquity of some of them has served as a lever in the minds of these scholars to raise the late speculations about the En Soph, the Sephiroth, &c., to the same age.
There is a fine example in the synagogue at Great St Helens, London.
The line is traced through biblical teachers to Ezra, the first of the Sopherim or scribes, who handed on the charge to the "men of the Great Synagogue," a much-discussed term for a body or succession of teachers inaugurated by Ezra.
Such vicissitudes were the ordinary lot of the Jews for several centuries, and it was their own inner life - the pure life of the home, the idealism of the synagogue, and the belief in ultimate Messianic redemption - that saved them from utter demoralization and despair.
The new synagogue was built by Rosengarten between 1857 and 1859, and to the same architect is due the sepulchral chapel built for the Hamburg merchant prince Johann Heinrich, Freiherr von Schroder (1784-1883), in the churchyard of the Petrikirche.
Each synagogue is served by a rabbi assisted by an officiating minister, and in each consistory is a grand rabbi.
Scourging (although it had been a well-known punishment of the synagogue) was at first forbidden.
More and more it became identified with the synagogue, in which the Law was expounded: more and more it became a matter for the individual and his private life.
Herod's nominees were not the men to extend the prestige of the high-priesthood at the expense of these rabbis: even in Jerusalem the synagogue became of more importance than the Temple.
From Italy we may turn to the country which so much influenced Italian politics, Austria, which had founded the system of " Court Jews " in 1518, had expelled the Jews from Vienna as late as 1670, when the synagogue of that city was converted into a church.
In 1870 was founded the United Synagogue, which is a metropolitan organization, and the same remark applies to the more recent Federation of Synagogues.
It possesses two Evangelical churches, a synagogue and some small manufactures.
If to these causes be added a certain exclusiveness, which refused to meet a would-be convert more than half-way, we find no difficulty in accounting for the reluctance which the medieval and modern synagogue has felt on the subject.
They are post-exilic in their whole tone and belong to a time when prophecy had ceased and the synagogue worship was fully established (lxxiv.
On the other hand, in a collection intended for synagogue use - and the second collection of psalms is as a whole far more suitable to a synagogue than to the Temple - where there would not be a large choir and orchestra of skilled musicians, it would obviously be desirable to state whether the psalm was to be sung to a Davidic, Asaphic or Korahite tone, or to give the name of a melody appropriate to it.
And possibly xxxiii., is a collection of psalms in the shape which it assumed in a Judaean synagogue in the earlier days of the Maccabaean victories.
Is correct), at all events not earlier than 150 B.C., a south Galilaean synagogue made a collection of the various religious poems current among its members.
The synagogue collections, since they contained psalms which at this time were probably considered to be the work of David, were placed first, and the Temple collection added to them.
Many other details are given in the treatise Soferim, but these for the most part refer primarily to the synagogue service after the destruction of the Temple.
Author of the epistle to the Hebrews; its use was foreign to the synagogue services on which, and not on those of the temple, the worship of the primitive Christians is well known to have been originally modelled; and its associations with heathen solemnities, and with the evil repute of those who were known as "thurificati," would still further militate against its employment.
It contains one Roman Catholic and four Protestant churches, a synagogue, a fine town-hall dating from the 16th century, and several schools.
Among the other prominent buildings are the theatre, the arsenal, the synagogue, the "Kaufhaus," the town-hall (Rathaus, 1771) and the observatory.
Having been taught that there is no absolutely true religion, Mendelssohn's own descendants - a brilliant circle, of which the musician Felix was the most noted - left the Synagogue for the Church.
The result of this decision was that the synagogue at Caesarea was insulted on a Sabbath and the Jews left the city taking their books of the Law with them.
Hebrew religious poetry was revived for synagogue hymnology, and, partly in imitation of Arabian models, a secular Hebrew poetry was developed in metre and rhyme.
They obtained in the synagogue from time immemorial, and were used by the Christian fathers in the interpretation of Scripture.