The Algebra Joannis Naperi Merchistonii Baronis consists of two books: (I) "De nominata Algebrae parte; (2) De positiva sive cossica Algebrae parte," and concludes with the words, "There is no more of his algebra orderlie sett doun."
These treatises were probably composed before Napier had invented the logarithms or any of the apparatuses described in the Rabdologia; for they contain no allusion to the principle of logarithms, even where we should expect to find such a reference, and the one solitary sentence where the Rabdologia is mentioned ("sive omnium facillime per ossa Rhabdologiae nostrae") was probably added afterwards.
In sacred literature: Antimuratorius sive confutatio disputationis Muratorianae de rebus liturgicis (1755-1758); Neue theologische Bibliothek, vols.
The Metaphysica vera (1691), and the IvcA vEavrOv, sive Ethica (under the pseudonym "Philaretus," 1675), are the works by which he is chiefly known.
In 1872 he was elected master of conferences at the Ecole Normale, and was made doctor of philosophy in recognition of his two treatises, Platonis Hippias Minor sive Socratica contra liberum arbitrium argumenta and La Liberte et le determinisme.
This system is more expen sive than the open-circuit system, ®' as the battery is always at work; but it offers some advantages on circuits where there are a number 'a' N% b '.a of intermediate stations, as the ° ° circuit is under a constant electro motive force and has the same resistance no matter which station is sending or receiving.
(2) Raymond of Sabunde's Liber naturae sive creaturarum (1434-36) bears also the title Theologia Naturalis - but not from the author's own hand,3 though his introduction to the book in question, the Prologue, put upon the Index at Rome for its daring, describes the " book of nature " as " connatural to us," in contrast with the " supernatural" book, the Bible, which belongs to the clerics.
A, B, C, D, F, Successub -umbra l sive stages in vercavity.
" Et primo, quidem, quoniam per epigenesin sive partium superexorientium additamentum pullum fabricari certum est: quaenam pars ante alias omnes exstruatur, et quid de illa ejusque generandi modo observandum veniat, dispiciemus.
Qualem in plantarum seminibus (fabis, puta, aut glandibus) gemmam sive apicem protuberantem cernimus, totius futurae arboris principium.
2 Quoniam enim nulla pars se ipsam general; sed postquam generata est, se ipsam jam auget; ideo eam primum oriri necesse est, quae principium augendi contineat (sive enim planta, sive animal est, aeque omnibus inest quod vim habeat vegetandi, sive nutriendi), 3 simulque reliquas omnes partes suo quamque ordine distinguat et formet; proindeque in eader primogenita particula anima primario inest, sensus, motusque, et totius vitae auctor et principium."
The Historia Anglorum sive historia minor (1067-1253) has been edited by F.
The earliest work of Orosius, Consultatio sive commonitorium ad Augustinum de errore Priscillianistarum et Origenistarum, explains its object by its title; it was written soon after his arrival in Africa, and is usually printed in the works of Augustine along with the reply of the latter, Contra Priscillianistas et Origenistas liber [ad Orosium.
In 1719 he published his Geometria organica, sive descriptio linearum curvarum universalis.
The " survey " ordered by Julius Caesar is referred to in the legend, evidently derived from the Cosmography of blare magnum sive medi-.
Beside the Inquiry, Baxter wrote Matho sive Cosmotheoria Puerilis (an exposition in Latin of the elements of astronomy written for his pupils - editions in English 1740, 1745 and 1765, with one dialogue re-written); Evidence of Reason in Proof of the Immortality of the Soul (published posthumously from MSS.
Promptuarium sive bibliotheca orientalis, published at Heidelberg in 1658, and another in the 18th, in M.
His principal works are Historia Pelagiana sive Historiae de controversies quas Pelagius ejusque reliquiae moverunt (1618); Aristarchus, sive de arte grammatica (1635 and 1695; new ed.
The usual criticisms on Tribonian may be found in the AntiTribonianus (1567) °of Francis Hotman, the aim of which is shown by its alternative title, Sive discursus in quo jurisprudentiae Tribonianeae sterilitas et legum patriarum excellentia exhibetur; and an answer to them in J.
In the Latin translation of Boetius, in which alone the Isagoge was then known, the sentence runs as follows: " Mox de generibus et speciebus illud quidem sive subsistant, sive in solis nudis intellectibus posita sint, sive subsistentia corporalia sint an incorporalia, et utrum separata a sensibilibus an in sensibilibus posita et circa haec consistentia, dicere recusabo; altissimum enim negotium est hujusmodi et majoris egens inquisitionis."
His Irenicum vere christianum is directed against David Pareus (1548-1622), professor primarius at Heidelberg, who in Irenicum sive de unione et synodo Evangelicorum (1614) had pleaded for a reconciliation of Lutheranism and Calvinism; his Calvinista aulopoliticus (1610) was written against the "damnable Calvinism" which was becoming prevalent in Holstein and Brandenburg.
A Catholic commentator of the 16th century, Hieronymus ab Oleastro, seems to have been the first to connect the name " Jehova " with howah interpreting it contritio, sive pernicies (destruction of the Egyptians and Canaanites); Daumer, adopting the same etymology, took it in a more general sense: Yahweh, as well as Shaddai, meant " Destroyer," and fitly expressed the nature of the terrible god whom he identified with Moloch.
(2) De Opificio Dei sive de Formatione Hominis, his earliest work, and one which reveals very little Christian influence.
"Worms, &c," by perventral sucker which is almost co-extenmission of Macmillan & Co., sive with the lower surface of the body) and is divided into rectangular compartFIG.
They are not conceived of in any anthropomorphic form, their sex even may often be indeterminate ("sive mas, sive femina" is the constantly recurring formula of prayer), but the sphere of action of each is clearly marked and an appeal to a spirit outside his own special sphere would never even be thought of.
De Catholicis sive Patriarchis Chaldaeorum et Nestorianorum (Rome, 1775).
It is entitled Vindiciae contra tyrannos, sive de principis in populum populique in principem legitima potestate, Stephano Junio Bruto Celta auctore, and is thought to have been published at Basel (1579) although it bears the imprint of, Edinburgh.
He also wrote at Bethlehem De viris illustribus sive de scriptoribus ecclesiasticas, a church history in biographies, ending with the life of the author; De nominibus Hebraicis, compiled from Philo and Origen; and De situ et nominibus locorum Hebraicorum.'
Cum enim inter duo corpora nihil interjacet, necesse est ut se mutuo tangant, ac manifeste repugnat ut distent, sive ut inter ipsa sit distantia, et tamen ut ista distantia sit nihil; quia omnis distantia est modus extensionis, et ideo sine substantia extensa esse non potest.'
His principal work is a laborious Lexicon Rationale, sive Thesaurus Philosophicus (Rotterdam, 1692; new and enlarged edition, Leuwarden, 1713).
The Aegyptus sive de providentia is an allegory in which the good Osiris and the evil Typhon, who represent Aurelian and the Goth Gainas (ministers under Arcadius), strive for mastery; and the question of the divine permission of evil is handled.
His extant works are - (i) a speech before Arcadius, De regno; (2) Dio, sive de suo ipsius instituto, in which he signifies his purpose to devote himself to true philosophy; (3) Encomium calvitii (he was himself bald), a literary jeu d'esprit, suggested by Dio Chrysostom's Praise of Hair; (4) De providentia, in two books; (5) De insomniis; (6) 157 Epistolae; (7) 12 Hymni, of a contemplative, Neoplatonic character; and several homilies and occasional speeches.
In the Cologne edition of 1530 the title runs- Homiliae seu mavis sermones sive conciones ad populum, praestantissimorum ecclesiae doctorum Hieronymi, Augustini, Ambrosii, Gregorii, Origenis, Chrysostomi, Bedae, &c., in hunt ordinem digestae per Alchuinum levitam, idque injungente ei Carolo M.
They include Ars Magnesia (1631); Magnes, sive de arte magnetica opus tripartitum (1641); and Magneticum naturae regnum (1667); Prodromus Coptus (1636); Lingua Aegyptiaca restituta (1643); Obeliscus Pamphilius (1650); and Oedipus Aegyptiacus, hoc est universalis doctrinae hieroglyphicae instauratio (1652-1655) - works which may claim the merit of having first called attention to Egyptian hieroglyphics; Ars magna lucis et umbrae in mundo (1645-1646); Musurgia universalis, sive ars magna consoni et dissoni (1650); Polygraphia, seu artificium linguarum quo cum omnibus mundi populis poterit quis respondere (1663); Mundus subterraneus, quo subterrestris mundi opificium, universae denique naturae divitiae, abditorum effectuum causae demonstrantur (1665-1678); China illustrata (1667); Ars magna sciendi (1669); and Latium (1669), a work which may still be consulted with advantage.
The idea of recognizing these "Fathers" as a special group exists already in the title "Patres aevi apostolici, sive SS.
He wrote many historical and geographical works, of which some seem to have been voluminous and of considerable value on account of the sources to which their author had access: (I)`Pwµai,u (2) 'AvvuptaKet: (3) (4) De Arabia sive De expeditione arabica; (5) Physiologa; (6) De Euphorbia herba; (7) IIEpi Ora: (8) IIEpl (IIEpi i'wypci wv): (10) ` Oµo&ornTEs: (II) IIEpi 400pas: (12) 'E?riypaµµa.
In addition to the Eratosthenes Batavus he published Cyclometria sive de circuli dimen s ione (1621), and Tiphys Batavus s.
The work of Hieronymus Hirnhaim of Prague (1637-1679), De typho generis humani sive scientiarum humanarum inani ac ventoso tumore, was written in the interests of revelation.
The titles in the order adopted, but with date of publication, are as follows: "Oratio inauguralis," on his appointment (1649) as Savilian professor (1657); "Mathesis universalis, seu opus arithmeticum philologice et mathematice traditurn, arithmeticam numerosam et speciosam aliaque continens" (1657); "Adversus Meibomium, de proportionibus dialogus" (1657); "De sectionibus conicis nova methodo expositis" (1655); "Arithmetica infinitorum, sive nova methodus inquirendi in curvilineorum quadraturam aliaque difficiliora matheseos problemata" (1655); "Eclipsis solaris observatio Oxonii habita 2° Aug.
16 54" (1655); "Tractatus duo, prior de cycloide, posterior de cissoide et de curvarum turn linearum dthivvec turn superficierum RrXarva,uw" (1659); "Mechanica, sive de motu tractatus geometricus" (three parts, 1669-1670-1671); "De algebra tractatus historicus et practicus, ejusdem originem et progressus varios ostendens" (English, 1685); "De combinationibus alternationibus et partibus aliquotis tractatus" (English, 1685) "De sectionibus angularibus tractatus" (English, 1685); "De angulo contactus et semicirculi tractatus" (1656); "Ejusdem tractatus defensio" (1685); "De postulato quinto, et quinta definitione, lib.
Here again we may single out Capellus as a pioneer in criticism, in his Critica sacra sive de variis quae sacris V.
He wrote, apparently about the year 1143, a chronicle entitled Annales sive Historia de gestis regum Britanniae, which begins with Brutus and carries the history of England down to 1129.
He designates it, however, only a second edition of Briggs's Arithmetica logarithmica, the title running Arithmetica logarithmica sive Logarithmorum Chiliades centum,.
~Great Granitoid Series (intru sive in the main, Laurentian).
William's other writings are: Gesta Ludovici IX.; Gesta Philippi III., sive Audacis; Chronicon abbreviatum regum Francorum; and a French translation of the same work written for the laity.
He presented to the emperor Justinian, on his accession in 527, a work entitled Scheda regia sive de officio regis, which contained advice on the duties of a Christian prince.
During this time he composed his greatest works, published almost certainly in 1159, the Policraticus, sive de nugis, curialium et de vestigiis philosophorum and the Ilietalogicus, writings invaluable as storehouses of information regarding the matter and form of scholastic education, and remarkable for their cultivated style and humanist tendency.
(Rouen, 1700); Voigt, Thysiasteriologia sive de altaribus veterum Christianorum (Hamburg, 1709); and the liturgical works of Bona.
In 1692 appeared his Logica sive Ars Ratiocinandi, and also Ontologia et Pneumatologia; these, with the Physica (1695), are incorporated with the Opera Philosophica, which have passed through several editions.
To him God is the immanent principle of the universe - "Deus sive Natura."