Sitteth at the right hand of the Father, 8.
[I believe] in God the Lord of all, that made the heavens and the earth and the seas and all that in them is; [And in our Lord Jesus Christ] [the Son of God,] God, Son of God, King, Son of the King, Light from Light, (Son and Counsellor, and Guide, and Way, and Saviour, and Shepherd, and Gatherer, and Door, and Pearl, and Lamp,) and first-born of all creatures, who came and put on a body from Mary the Virgin (of the seed of the house of David, from the Holy Spirit), and put on our manhood, and suffered, or and was crucified, went down to the place of the dead, or to Sheol, and lived again, and rose the third day, and ascended to the height, or to heaven, and sat on the right hand of His Father, and He is the Judge of the dead and of the living, who sitteth on the throne; [And in the Holy Spirit;] [And I believe] in the coming to life of the dead; [and] in the mystery of Baptism (of the remission of sins).
After this He ascended into heaven, sitteth at the right of God the Father, thence shall come to judge the quick and the dead.
And ascended into heaven and sitteth on the right hand of the Father, 7.
2) as a divine title "that sitteth upon the cherubim"; here it is doubted whether the cherubim are the material ones in the temple, or those which faith assumes and the artist tries to represent - the supernatural steeds upon which Yahweh issues forth to interfere in human affairs.
It has its centre not on earth but in heavenly places, where Christ sitteth at the right hand of God."5 (c) Thirdly, there is no question that the Lord intended the one fellowship of his saints to be a visible fellowship. The idea of an invisible church has only commended itself in dark hours when men despaired of unity even as an ideal.