- In mythology, Corinth (originally named Ephyre) appears as the home of Medea, Sisyphus and Bellerophon, and already has over-sea connexions which illustrate its primitive commercial activity.
Sisyphus accordingly burnt his name into the hoofs of his cattle, and, during a visit to Autolycus, recognized his property.
It is said that on this occasion Sisyphus seduced Autolycus's daughter Anticleia, and that Odysseus was really the son of Sisyphus, not of Laertes, whom Anticleia afterwards married.
The object of the story is to establish the close connexion between Hermes, the god of theft and cunning, and the three persons - Sisyphus, Odysseus, Autolycus - who are the incarnate representations of these practices.
SISYPHUS, in Greek mythology, son of Aeolus and Enarete, and king of Ephyra (Corinth).
From Homer onwards Sisyphus was famed as the craftiest of men.
When Death came to fetch him, Sisyphus put him into fetters, so that no one died till Ares came and freed Death, and delivered Sisyphus into his custody.
But Sisyphus was not yet at the end of his resources.
According to the solar theory, Sisyphus is the disk of the sun that rises every day and then sinks below the horizon.
The name Sisyphus is generally explained as a reduplicated form of aocj)os (=" the very wise"); Gruppe, however, thinks it may be connected with cc-us (" a ' Virgil, Aen.
Reinach (Revue archeologique, 1904) finds the origin of the story in a picture, in which Sisyphus was represented rolling a huge stone up Acrocorinthus, symbolical of the labour and skill involved in the building of the Sisypheum.
When a distinction was made between the souls in the under world, Sisyphus was supposed to be rolling up the stone perpetually as a punishment for some offence committed on earth; and various reasons were invented to account for it.
The way in which Sisyphus cheated Death is not unique in folktales.
Thus Sisyphus fettered Death, keeping him prisoner till rescued by Ares; in Venetian folklore Beppo ties him up in a bag for eighteen months; while in Sicily an innkeeper corks him up in a bottle, and a monk keeps him in his pouch for forty years.
Here it was found by his uncle Sisyphus, who had it removed to Corinth, and by command of the Nereids instituted the Isthmian games and sacrifices in his honour.
Glaucus, usually surnamed Potnieus, from Potniae near Thebes, son of Sisyphus by Merope and father of Bellerophon.
Sisyphus, who had lost some cattle, suspected Autolycus of being the thief, but was unable to bring it home to him, since he possessed the power of changing everything that was touched by his hands.
BELLEROPHON, or Bellerophontes, in Greek legend, son of Glaucus or Poseidon, grandson of Sisyphus and local hero of Corinth.