A slave often ran away; if caught, the captor was bound to restore him to his master, and the Code fixes a reward of two shekels which the owner must pay the captor.
About 3,000,000 shekels) was raised by assessing every wealthy person at So shekels.
It should be borne in mind that in early times the larger values, such as minae, would be transmitted by commerce, while after the introduction of coinage the lesser values of shekels and drachmae would be the units; and this needs notice, because usually a borrowed unit was multiplied or divided according to the ideas of the borrowers, and strange modifications thus arose.
The Ptolemaic copper coinage is on two bases -- the uten, binarily divided, and the Ptolemaic five shekels (1050), also binarily divided.
8), the continual mention of large decimal numbers of shekels in the earlier books, and the certain fact of 100 shekels being = mina.
Probably the 129 and 224 systems coexisted in the country; but on the whole it seems more likely that 129 or rather 258 grains was the Hebrew shekel before the Ptolemaic times -- especially as the 100 shekels to the mina is paralleled by the following Persian system (Hultsch) --
From the east this unit passed to Asia Minor; and six multiples of 2 to 20 shekels (av.
If this unit haS any connexion with the kat, it is that a kat of gold is worth 15 shekels or 1/4 mina of silver; this agrees well with the range of both units, only it must be remembered that 129 was used as gold unit, and another silver unit deduced from it.
Vii., where the gold spoon of 10 shekels is equal in value to the bowl of 130 shekels, or double that of 70, i.e.
The relation is 258: 229 :: 9:8; but the exact form in which the descent took place is not settled: 1/60 or 129 of gold is worth 57 of silver or a drachm, 1/4 of 230 (or by trade weights 127 and 226); otherwise, deriving it from the silver weight of 86 already formed, the drachm is 1/3 of the stater, 172, or double of the Persian danak of 28.7, and the sacred unit of Didyma in Ionia was this half-drachm, 27; or thirdly, what is indicated by the Lydian coinage (17), 86 of gold was equal to 1150 of silver, 5 shekels or 1/10th mina.
The "argenteus" (as Revillout transcribes a sign in the papyri) (35) was of 5 shekels, or 1090; it arose about 440 B.C., and became after 160 B.C. a weight unit for copper.
In Syria, as early as the 15th century B.C., the tribute of the Rutennu, of Naharaina, Megiddo, Anaukasa, &c. (34), is on a basis of 454-484 kats, or 300 shekels (1/10 talent) of 226 grains.
In Spain it was 236 to 216 in different series (17), and it is a question whether the Massiliote drachmae of 58-55 are not Phoenician rather than Phocaic. In Italy this mina became naturalized, and formed the "Italic mina" of Hero, Priscian, &c.; also its double, the mina of 26 unciae or 10,800, = 50 shekels of 216; the average of 42 weights gives 5390 (=215.6), and it was divided both into 100 drachmae, and also in the Italic mode of 12 unciae and 288 scripulae (44).
The talent was of 120 minae of 5400, or 3000 shekels, shown by the talent from Herculaneum, TA, 660,000 and by the weight inscribed PONDO CXXV.
Talent of 3000 shekels (2) (the M being omitted; just as Epiphanius describes this talent as 125 librae, or Î¸ (=9) nomismata, for 9000).
It has been connected theoretically with a binary division of the 10 shekels or "stone" of the Assyrian systems (28), 1290/16 being 80.625; this is suggested by the most usual multiples being 40 and 80 = 25 and 50 shekels of 129; it is thus akin to the mina of 50 shekels previously noticed.
The 80-grain system, as we have seen, was probably formed by binarily dividing the 10 shekels, or "stone"; and it had a talent (Abydus lion) of 5000 drachmae; this is practically identical with the talent of 6000 Attic drachmae.
What a common soldier refused to do even for a thousand shekels of silver, the king's general at once undertook.
A special interest attaches to these silver tetradrachms and didrachms (staters and halfstaters), because they were used by the Jews for the payment of the temple tax as " shekels of the sanctuary " (NSI.
The Biblical references to shekels must refer to uncoined ingots.
Jewish shekels were first coined by Simon the Hasmonean, probably in 139-138 B.C. These bear inscriptions in the archaic Hebrew and various emblems, such as the cup or chalice, the lily branch with three flowers, the candlestick, the citron and palm branch and so forth.
A later series of shekels, belonging to the Roman period, are tetradrachms, "which came from the mints of Caesarea and Antioch and were used as blanks on which to impress Jewish types."
26 we read of "shekels after the King's weight."
Piece of gold; the word has nothing to do with the name of Darius), a gold piece of 130 grains (value about 23s.); this being equivalent to 20 silver pieces (Median shekels, at-yXoi) of 86.5 grains (value according to the then fate of silverI33/4 silver to I goldabout is.
1 sqq., &c. (4) Shegalim (" shekels "), on the poll tax (Ex.