Shang-hai is the chief port in the province.
Here at early morning on the 21st of December the emperor offers sacrifice on an open altar to Shang-ti, and at periods of drought or famine presents prayers for relief to the same supreme deity.
From the island of Hiang Shang (Port.
There are four rivers of some importance in the province: the Pei-ho, with the Hun-ho, which rises in the mountains in Mongolia and, flowing to the west of Peking, forms a junction with the Pei-ho at Tientsin; the Shang-si-ho, which rises in the mountains on the north of the province of Shan-si, and takes a south-easterly course as far as the neighbourhood of Ki Chow, from which point it trends north-east and eventually joines the Hun-ho some 15 m.
Above Tientsin; the Pu-to-ho, which rises in Shan-si, and after running a parallel course to Shang-si-ho on the south, empties itself in the same way into the Hun-ho; and the Lan-ho, which rises in Mongolia, enters the province on the north-east after passing to the west of Jehol, passes the city of Yung-Ong Fu in its course (which is south-easterly) through Chih-li, and from thence winds its way to the north-eastern boundary of the Gulf of Chih-li.
The latter went to Nari (Mngari) and founded the .capital Purang; he left three sons, of whom the eldest declared himself king of Mang-yul, the second seized Purang, and the youngest, Detsud-gan, became king of the province of Shang-shung (the modern Gughe).
While the dynasty of Khorre in Shang-shung and that of Thich'ung in U were running, another authority, destined to become the superior of both, had arisen in Tibet.
Shang-hai, Chin-kiang, Nanking and Su-chow are the treaty ports of the province.
Of Portugal, disembarked at Goa on the 6th of May 1542, and before his death on the Isle of St John (Hiang-Shang), on the 2nd of December 155 roused the European Christians of Goa to a new life, laboured with singular success amongst the Paravars, a fisher caste near Cape Comorin, gathered many converts in the kingdom of Travancore, visited Malacca, and founded a mission in Japan.
One road crosses the mountains to Shang Chow, and on to the Tan river, an affluent of the Han-kiang, and is thus connected with the trade of the Yangtsze-kiang; and another leads to Han-chung Fu and Sze-ch'uen.
From the imperial point of view the sky bore the name of Ti, " ruler," or Shang Ti, " supreme ruler " (emperor); and later commentators readily took advantage of this to discriminate between the visible expanse and the indwelling spirit, producing a kind of Theism.
"When Kia-shang had ended writing this list, the master ordered him to read it aloud.
Confucius's own ancestry is traced up, through the sovereigns of the previous dynasty of Shang, to Hwang-ti, whose figure looms out through the mists of fable in prehistoric times.
There was thus no grander lineage in China than that of Confucius; and on all his progenitors, since the throne of Shang passed from their line, with perhaps one exception, he could look back with complacency.
He could tell the princes of the states what they ought to be; and he could point them to examples of perfect virtue in former times, - to the sage founders of their own dynasty; to the sage Tang, who had founded the previous dynasty of Shang; to the sage Yu, who first established a hereditary kingdom in China; and to the greater sages still who lived in a more distant golden age.
The chief points were (I) the lawfulness and expediency of certain terms employed by the Jesuits in naming God Almighty, such as Tien, " Heaven," and Shang-ti, " Supreme Ruler" or "Emperor," instead of Tien-Chu, " Lord of Heaven," and in particular the erection of inscribed tablets in the churches, on which these terms were made use of; 2 (2) in respect to the ceremonial offerings made in honour of Confucius, and of personal ancestors, which Ricci had recognized as merely "civil" observances; (3) the erection of tablets in honour of ancestors in private houses; and (4), more generally,- sanction and favour accorded to ancient Chinese sacred books and philosophical doctrine, as not really trespassing;on Christian faith.
A scion of the house of Shang, the surname of which was Tze, was invested by King Wu-Wang with the dukedom of Sung in the present province of Ho-nan.