Moreover, as Fuchs has pointed out, in the words €vv Ev µa-raiocs addressed to Eve (§ 25) there is a corruption of ?'S=n into Thus the words were: " Thou shalt have pangs."
Another difficulty lies in the words "and thou shalt come even to Babylon" in iv.
21 a by " Thou shalt not give any of thy seed to an Aramean woman to make her conceive " is censured, presumably because the prohibition of Molech worship is thereby ignored.
Otkar continues to answer " Not yet," adding at last " When thou shalt see the fields bristling with an iron harvest, and the Po and the Ticino swollen with sea-floods, inundating the walls of the city with iron billows, then shall Karl be nigh at hand."
20 (" thou shalt fear [eth-] Yahweh thy God ") was interpreted to include the veneration of the doctors of the law along with Yahweh.
"...and then shalt thou see clearly to cast out the mote that is in thy brother's eye."
Jesus is said to have replied, " I go, but thou shalt wait till I return."
Some lines of the Roman poet inform us that he heard a voice proceeding from a sacred grove, "Break off all delays, Alaric. This very year thou shalt force the Alpine barrier of Italy; thou shalt penetrate to the city."
The construction of the second commandment in the Hebrew text is disputed, but the most natural sense seems to be, "Thou shalt not make unto thee a graven image; (and) to no visible shape in heaven, &c., shalt thou bow down, &c."
The third commandment might be rendered, "Thou shalt not utter the name of the Lord thy God vainly," but it is possible that the meaning is that Yahweh's name is not to be used for purposes of sorcery.
To gain a clear distinction between the ninth and tenth commandments on this scheme it has usually been felt to be necessary to follow the Deuteronomic text, and make the ninth commandment, Thou shalt not covet thy neighbour's wife.'
Words "Thou shalt have no other gods before me."
Accordingly Kuenen does not deny that the prohibition of images contains an element additional to the precept of monolatry, but, following De Goeje, regards the words from "thou shalt not make unto thyself" down to "the waters under the earth" as a later insertion in the original Decalogue.
Thus in the second commandment, "Thou shalt not bow down to any visible form," &c., is a sort of explanatory addition to the precept "Thou shalt not make unto thee a graven image."
And so the promise attached to the fifth commandment was probably not on the tables, and the tenth commandment may have simply been, "Thou shalt not covet thy neighbour's house," which includes all that is expressed in the following clauses.
"Say not: When I am free from other occupations I shall study; for may be thou shalt never at all be free" (ib.
When the abbess Ethelburga of Fladbury (Worcestershire) found her projected pilgrimage impracticable, Alcuin wrote to her, saying that it was no great loss, and that God had better designs for her: "Expend the sum thou hast gathered for the journey on the support of the poor; and if thou givest as thou canst, thou shalt reap as thou wilt"(Ep. 300).
The new emperor Nicephorus, thinking himself strong enough to refuse the payment of tribute, wrote an insulting letter to Harun, who contented himself with replying: "Thou shalt not hear, but see, my answer."
More than any other place, it was the home of Jesus after he began his mission; there he preached, called several of his disciples, and did many works, but without meeting with much response from the inhabitants, over whom he pronounced the heavy denunciation: - "And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell."
Thoroughgoing reconstruction in every item of theology and in every detail of polity there may be, yet shall the Christian life go on - the life which finds its deepest utterance in the words of Christ, " Thou shalt love the Lord thy God with all thy heart and thy neighbour as thyself "; the life which expresses its profoundest faith in the words Christ taught it to pray, "Our Father"; the life which finds its highest rule of conduct in the words of its first and greatest interpreter, " Let this mind be in you which was also in Christ Jesus our Lord."
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven " (Matt.
"Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury.
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury, that the Lord thy God may bless thee" (Deut.
Society may have at one time been matrilinear in the communities that become the historic Hellenes; but of this there is no trace in the worship of Zeus and Hera.18 In fact, the whole of the family morality in Hellas centred in Zeus, whose altar in the courtyard was the bond of the kinsmen; and sins against the family, such as unnatural vice and the exposure of children, are sometimes spoken of as offences against the High God.I" He was also the tutelary deity of the larger organization of the phratria; and the altar of Zeus c Pparpcos was the meetingpoint of the phrateres, when they were assembled to consider the legitimacy of the new applicants for admission into their circle.20 His religion also came to assist the development of certain legal ideas, for instance, the rights of private or family property in land; he guarded the allotments as Zein KAdpcos,2' and the Greek commandment " thou shalt not remove thy neighbour's landmark " was maintained by Zeus " Opcos, the god of boundaries, a more personal power than the Latin Jupiter Terminus.22 His highest political functions were summed up in the title IIoXtfin, a cult-name of legendary antiquity in Athens, and frequent in the Hellenic world.23 His consort in his political life was not Hera, but his daughter Athena Polias.
One day, while thus occupied, her trance came upon her, and she heard a voice say, "Though shalt have no more converse with men, but with angels."
Thus fulfilling the highest law thou shalt regain traces of the ancient dignity which thou hast lost.