His published works include numerous sermons and addresses.
He was himself the author of several volumes of sermons which were published during his lifetime.
He wrote Practical Sermons (1858; edited by Noah Porter); Lectures on the Moral Government of God (2 vols., 1859), and Essays and Lectures upon Select Topics in Revealed Theology (1859), all published posthumously.
The sermons of Flechier increased his reputation, which was afterwards raised to the highest pitch by his funeral orations.
He was specially devoted to the Virgin Mary, and wrote an Officium Beatae Virginis, in addition to many letters, sermons, and other writings.
The fact that standards of Methodist doctrine are laid down as consisting of "Mr Wesley's Notes on the New Testament and the 1st Series of his Sermons" (fiftythree in number), might seem to indicate a departure from existing systems, but it was not so.
The university pulpit, indeed, was closed to him, but several congregations in London delighted in his sermons, and from 1866 until the year of his death he preached annually in Westminster Abbey, where Stanley had become dean in 1863.
Three volumes of selected sermons have been published since his death.
The appetite of the Welsh people for sermons is enormous, and the preachers are characterized by an exceptionally high order of pulpit power.
His principal works are Traite des sources de la corruption qui rbgne aujourd'hui parmi les Chretiens (1700), translated into English, Dutch and German, practically a plea for a more ethical and less doctrinal type of Christianity; Catechisme ou instruction dans la religion chretienne (1702), also translated into English, Dutch and German; Traite contre l'impurete (1707); Sermons sur divers textes (1722-1724); Theologiae compendium (1739); and Traduction de la Bible (1724).
He was the author of a number of works, of which the most notable besides Ocean to Ocean are, Advantages of Imperial Federation (1889), Our National Objects and Aims (1890), Religions of the World in Relation to Christianity (1894) and volumes of sermons and lectures.
A selection of the lectures given to the Visitation, reported by the sisters who heard them, some of his sermons, a large number of his letters, various short treatises of devotion.
Besides the works, properly so called, there is a considerable amount of traditional matter - anecdotes, sayings, sermons - preserved in the biographies and in the Fioretti; 1 a great deal of this matter is no doubt substantially authentic, but it is not possible to subject it to any critical sifting.
His German sermons, of which seventy-one have been preserved, are among the most powerful in the language, and form the chief monuments of Middle High German prose.
The best edition of Bertold's German sermons is that by F.
The Latin sermons were edited by G.
Of the Sermons - he grants the validity of an appeal to " nature " upon the lines of a sort of Stoical idealism, but for his own part he prefers the humbler appeal to human nature.
What the Three Sermons sought to find written small within - a law of inflexible justice or righteousness - part i.
The Three Sermons also point to a moral argument for theism, but forbear to press it (Sermon ii.; when the third sense of the word " Nature " is being explained).
Thus the English canon of 1571 directs preachers "to take heed that they do not teach anything in their sermons as though they would have it completely held and believed by the people, save what is agreeable to the doctrine of the Old and New Testaments, and what the Catholic Fathers and ancient Bishops have gathered from that doctrine."
Five volumes of sermons, an edition of Thucydides, with English notes and dissertations, a History of Rome in three vols.
His sermons were not remarkable for eloquence, but a certain solidity and balance of judgment, an absence of partisanship, a sobriety of expression combined with clearness and force of diction, attracted hearers and inspired them with confidence.
Four volumes of his Sermons were published in 1890.
Some of Park's sermons were published in 1885, under the title Discourses on Some Theological Doctrines as Related to the Religious Character.
Wollaston's Religion of Nature, which falls between Clarke's Discourse of the Unchangeable Obligations of Natural Religion and Butler's Sermons, was one of the popular philosophical books of its day.
A great part of them was published with the works of Gerson (by Ellies du Pin, Antwerp, 1706); another part appeared in the 15th century, probably at Brussels, and there are many treatises and sermons still unpublished.
His sermons, especially that on the death of John Pym in 1643, reveal eloquence and fervour.
Then followed in rapid succession the Twenty-seven Sermons (1651), "for the summer half-year," and the Twenty-five (1653), "for the winter half-year," The Rule and Exercises of Holy Living (1650), The Rule and Exercises of Holy Dying (1651), a controversial treatise on The Real Presence..
His sermons especially abound in quotations and allusions, which have the air of spontaneously suggesting themselves, but which must sometimes have baffled his hearers.
This seeming pedantry is, however, atoned for by the clear practical aim of his sermons, the noble ideal he keeps before his hearers, and the skill with which he handles spiritual experience and urges incentives to virtue.
Strype also published, besides a number of single sermons, an edition of John Lightfoot's Works (1684); and in 1700 Some genuine Remains of John Lightfoot.
On papyrus in book form are still extant in different libraries of Europe, viz.: the Homilies of St Avitus, of the 6th century, at Paris; Sermons and Epistles of St Augustine, of the 6th or 7th century, at Paris and Geneva; works of Hilary, of the 6th century, at Vienna; fragments of the Digests, of the 6th century, at Pommersfeld; the Antiquities of Josephus, of the 7th century, at Milan; Isidore, De contemptu mundi, of the 7th century, at St Gall; and the Register of the Church of Ravenna, of the 10th century, at Munich.
His teaching may be described as Evangelical Arminianism and its standards are his own four volumes of sermons and his Notes on the New Testament.
His sermons produced a great effect, and he was protected by several barons of the English faction.
In 1840 Hare was appointed archdeacon of Lewes, and in the same year preached a course of sermons at Cambridge (The Victory of Faith), followed in 1846 by a second, The Mission of the Comforter.
His writings, which are chiefly theological and controversial, are largely formed of charges to his clergy, and sermons on different topics; but, though valuable and full of thought, they lose some of their force by the cumbrous German structure of the sentences, and by certain orthographical peculiarities in which the author indulged.
He preached at the court of Versailles during the Advent of 1670 and the Lent of 1672, and was subsequently called again to deliver the Lenten course of sermons in 1674, 1675, 1680 and 1682, and the Advent sermons of 1684, 1689 and 1693.
Catholics and Protestants were unanimous in praising his fiery eloquence in the Lent sermons which he preached at Montpellier in 1686.
Voltaire said that his sermons surpassed those of Bossuet (whose retirement in 1669, however, practically coincided with Bourdaloue's early pulpit utterances); and there is little doubt that their simplicity and coherence, and the direct appeal which they made to hearers of all classes, gave them a superiority over the more profound sermons of Bossuet.
Bourdaloue may be with justice regarded as one of the greatest French orators, and many of his sermons have been adopted as text-books in schools.
The only authoritative source for the Sermons is the edition of Pere Bretonneau (14 vols., Paris, 1707-172 I, followed by the Pensees, 2 vols., 1734).
There has been much controversy both as to the authenticity of some of the sermons in this edition and as to the text in general.