Her soul had been sentient only since she died-dead, about six months ago.
Even as a sentient soul, she'd felt fear.
Non-sentient beasts that kill, she replied.
The real world thus arising consists only of diverse combinations of atoms, having the properties of magnitude, figure, weight and hardness, all other qualities being relative only to the sentient organism.
All living and sentient things are formed out of insentient atoms (e.g.
Both principles have sensibility, and thus all products of their collision are sentient, that is, feel pleasure and pain.
Maupertuis, who, together with Voltaire, introduced the new idea of the universe as based on Newton's discoveries, sought to account for the origin of organic things by the hypothesis of sentient atoms. Buffon the naturalist speculated, not only on the structure and genesis of organic beings, but also on the course of formation of the earth and solar system, which he conceived after the analogy of the development of organic beings out of seed.
In order to obtain an intelligent grasp of the religion of tribes in their several culture provinces, it must be understood: (i) That the form of belief called animism by Tylor (more correctly speaking, personeity), was universal; everything was somebody, alive, sentient, thoughtful, wilful.
The earliest and the most extreme type of hedonism is that of the Cyrenaic School as stated by Aristippus, who argued that the only good for man is the sentient pleasure of the moment.
Finally, in the spirit of Plato's Phaedo and the dialogue Eudemus, the Protrepticus holds that the soul is bound to the sentient members of the body as prisoners in Etruria are bound face to face with corpses; whereas the later view of the De Anima is that the soul is the vital principle of the body and the body the necessary organ of the soul.
In the philosophies of Descartes and Locke a large share of attention had been directed to the idea of matter, which was held to be the abstract, unperceived background of real experience, and was supposed to give rise to our ideas of external things through its action on the sentient mind.
Such mentally endowed substances might be called souls; but, as he distinguished between perception and apperception or consciousness, and considered that perceptions are often unconscious, he preferred to divide monads into unconscious entelechies of inorganic bodies, sentient souls of animals, and rational souls, or spirits, of men; while he further concluded that all these are derivative monads created by God, the monad of monads.
In the first place, he displays in its most naked form the common but unproved idealistic paradox of a sense of sensations, according to which touch apprehends not pressure but a sensation of pressure, sight apprehends not colour but a sensation of colour, and there is no difference between the sensory operation and the sensible object apprehended by any sense, even within the sentient organism.
At the same time, in judging the apparently inhuman way in which the Sudras were treated in the caste rules, one has always to bear in mind the fact that the belief in metempsychosis was already universal at the time, and seemed to afford the only rational explanation of the apparent injustice involved in the unequal distribution of the good things in this world; and that, if the Sudra was strictly excluded from the religious rites and beliefs of the superior classes, this exclusion in no way involved the question of his ultimate emancipation and his union with the Infinite Spirit, which were as certain in his case as in that of any other sentient being.
For humanism, which was the vital element in the Revival of Learning, consists mainly of a just perception of the dignity of man as a rational, volitional and sentient being, born upon this earth with a right to use it and enjoy it.
Its warm touch seemed so like a human caress, I really thought it was a sentient being, capable of loving and protecting me.