All living and sentient things are formed out of insentient atoms.
Its warm touch seemed so like a human caress, I really thought it was a sentient being, capable of loving and protecting me.
Finally, in the spirit of Plato's Phaedo and the dialogue Eudemus, the Protrepticus holds that the soul is bound to the sentient members of the body as prisoners in Etruria are bound face to face with corpses; whereas the later view of the De Anima is that the soul is the vital principle of the body and the body the necessary organ of the soul.
Flesh-eating entailing necessarily an immense volume of pain upon the sentient animal creation should be abstained from by the "higher classes" in the evolutionary scale.
If there were no sentient beings in existence, the secondary qualities would cease to exist, " except perhaps as unknown modes of the primary, or, if not, as something still more obscure."
Even as a sentient soul, she'd felt fear.
The peculiarity of organic and sentient bodies is due to the minuteness and shape of their particles, and to their special motions and combinations.
Both principles have sensibility, and thus all products of their collision are sentient, that is, feel pleasure and pain.
In order to obtain an intelligent grasp of the religion of tribes in their several culture provinces, it must be understood: (i) That the form of belief called animism by Tylor (more correctly speaking, personeity), was universal; everything was somebody, alive, sentient, thoughtful, wilful.
The earliest and the most extreme type of hedonism is that of the Cyrenaic School as stated by Aristippus, who argued that the only good for man is the sentient pleasure of the moment.
But the main purport of the treatise was the exposition of an elaborate system of celestial harmonies depending on the various and varying velocities of the several planets, of which the sentient soul animating the sun was the solitary auditor.
Sensation is not the reception of the selfsame essence of an external body, but one's perception of one's sentient organism as affected, and especially of its organs resisting one another, e.g.
In the philosophies of Descartes and Locke a large share of attention had been directed to the idea of matter, which was held to be the abstract, unperceived background of real experience, and was supposed to give rise to our ideas of external things through its action on the sentient mind.
Such mentally endowed substances might be called souls; but, as he distinguished between perception and apperception or consciousness, and considered that perceptions are often unconscious, he preferred to divide monads into unconscious entelechies of inorganic bodies, sentient souls of animals, and rational souls, or spirits, of men; while he further concluded that all these are derivative monads created by God, the monad of monads.
At the same time, in judging the apparently inhuman way in which the Sudras were treated in the caste rules, one has always to bear in mind the fact that the belief in metempsychosis was already universal at the time, and seemed to afford the only rational explanation of the apparent injustice involved in the unequal distribution of the good things in this world; and that, if the Sudra was strictly excluded from the religious rites and beliefs of the superior classes, this exclusion in no way involved the question of his ultimate emancipation and his union with the Infinite Spirit, which were as certain in his case as in that of any other sentient being.
For humanism, which was the vital element in the Revival of Learning, consists mainly of a just perception of the dignity of man as a rational, volitional and sentient being, born upon this earth with a right to use it and enjoy it.
He that has put off all lust and desire, all hope and fear, all will to exist as a sinful, because a sentient, being, has won to the heaven of extinction or Nirvana.
Man's duty is undoubtedly to join in the common service of sentient beings; but his final goal is to rise above the toils and comforts of the visible creature into the vast bosom of a peaceful Nirvana.
The third points out that the data of sense are relative to the sentient being, those of reason to the intelligent mind; that in different conditions things themselves are seen or thought to be different.
Her soul had been sentient only since she died-dead, about six months ago.