In the Religion of the Semites (2nd ed., 1894) the theory was remodelled so as to overcome the difficulty pointed out above.
Semites and Egyptians, Peruvians and Aztecs, slew human victims; Africa, especially the West Coast, till recently saw thousands of human victims perish annually; in Polynesia, Tahiti and Fiji were great centres of the rite - in fact, it is not easy to name an area where it has not been known.
Smith, Religion of Semites; L.
In fact, while Robertson Smith (in Kinship and Marriage in Early Arabia, as well as his Religion of the Semites, followed by Stade and Benzinger) strongly advocated the view that clear traces of totemism can be found in early Israel, later writers, such as Marti, Gesch.
We are here moving in a realm of ideas prevailing in ancient Israel respecting holiness, uncleanness and sin, which are ceremonial and not ethical; see especially Robertson Smith's Religion of the Semites, 2nd ed., p. 446 foll.
On Semitic religion generally: Wellhausen's Reste des arabischen Heidentums (2nd ed.) and Robertson Smith's Religion of the Semites (2nd ed.) are chiefly to be recommended.
Smith, Religion of the Semites (2nd ed., chaps.
Smith, Kinship and Marriage, Religion of the Semites; to E.
The earliest Sumerian records seem to be anterior to 4000 B.C. Shortly after that period Babylonia was invaded by Semites, who became the ruling race.
The language and writing of the Semites who, at an unknown period, settled in what is now Abyssinia, show affinities with those of South Arabia, and these Semites may have been immigrants into Africa from that region.
The con flexion between Carthage and Phoenicia is more certain, and the ancient Abyssinian kingdom was founded by Semites from south Arabia.
Smith, Religion of the Semites(2), p. 455 sqq., and Schwally Semit.
Semites, 2nd ed.
It may be that these belong in reality to the old Nilotic inhabitants, who were probably related to the true Semites of Arabia; but the hieroglyphic system seems to have developed in the Delta, and is very probably to be ascribed to the " Armenoids.
And the question whether the " Armenoid " conquerors of Egypt and founders of the kingdoms there, who came from Syria, were Semites still remains unanswered.
If they were Semitic speakers, the present facial contours of the northern Semites, which have spread all over the world, are not Semitic at all: for the Egyptian Armenoids in the statues of the Old Kingdom look like Europeans, and must have been of " European " blood.
At the time of the great dynasty of Ur (c. 2400 B.C.) in Babylonia, the whole Argaeus region was occupied by these Semites, who seem to have been most kin to the Assyrians.
These were presented in the month Rajab, corresponding to Nisan (Smith, Religion of Semites, p. 210).
Smith, Religion of the Semites, p. 37; Schwally, Kriegsaltertumer, i.
It seems quite evident that the city of Assur was originally founded by Semites from Babylonia at quite an early, but as yet undetermined date.
The Semites who visited Egypt wore a larger and coloured cloth, ornamented with parallel stripes of patterns similar to those found upon some early specimens of Palestinian pottery.
But a close-fitting skirt or tunic was more usual, and the Semites on the famous Beni-Hasan tombs (about the 10th or 10th century B.C.) wear richly decorated cloth FIG.
The Semites of the XIIth Dynasty wore on their journeys sandals of black leather, those of the FIG.
The Semites often bound their bushy locks with a fillet, which varies from a single band (so often, e.g.
Indeed Sumerian continued to be the language of religion and law long after the Semites had become the ruling race.
When the Semites first entered the Edin or plain of Babylonia is uncertain, but it must have been at a remote period.
It was in the north, however, that the Semites first appear on the monuments.
These considerable reductions in the dates of the earlier dynasties of Babylonia necessarily react upon our estimate of the age of Babylonian civilization The very high dates of 5000 or 6000 B.C., formerly assigned by many writers to the earliest remains of the Sumerians and tl e Babylonian Semites, 12 depended to a great extent on the statem nt of Nabonidus that 3200 years separated his own age from th: t of Naram-Sin, the son of Sargon of Agade; for to Sargon, on this statement alone, a date of 3800 B.C. has usually been assigned.
If the former, then their names are surely to be read as Sumerian, while, if they were Semites, the signs with which the names are written are probably to be read according to their Semitic equivalents, though we may also expect to encounter Semites bearing genuine Sumerian names.
Verneau, " Sur les Semites aux Iles Canaries," and " Sur les anciens habitants de la Isleta, Grande Canarie," Bull.
- Arabia is a land of Semites, and is supposed by some scholars to have been the original home of the Semitic peoples.
It has already been noted that the earliest deluge-fragment previously recovered dates from the latter half of the First Dynasty of Babylon, when the Western Semites had succeeded in establishing their authority throughOut the greater part of the country.
The influence exerted by the Babylonian-Assyrian religion was particularly profound on the Semites, while the astral theology affected the ancient world in genera], including the Greeks and Romans.
While Anu, with whom there was associated as a pale reflection a consort Antum, assigned to him under the influence of the widely prevalent view among the early Semites which conceived of gods always in pairs, remained more or less of an abstraction during the various periods of the Babylonian-Assyrian religion and taking little part in the active cult of the temples, his unique position as the chief god of the highest heavens was always recognized in the theological system developed by the priests, which found an expression in making him the first figure of a triad, consisting of Anu, Bel and Ea, among whom the priests divided the three divisions of the universe, the heavens, the earth with the atmosphere above it, and the watery expanse respectively.
Of the Semites (London, 18 94), p. 58.
Of Semites, p. 70, who compares the judicial authority of Moses.
Smith, Lectures on the Religion of the Semites (1894); G.
1 The study of Oriental ethnology in the light of history is still very incomplete, but the regular trend of events points to a mixture of races from the south (the home of the Semites) and the north.
But one point of Semitic religion never penetrated west of the Halys: the pig was always unclean and abhorred among the Semites, whereas it was the animal regularly used in purification by the Phrygians, Lydians, Lycians and Greeks.
As a possible explanation of the facts, Erman supposes that a horde of conquering Semites, like the Arabs of a later day, imposed their language on the country, but disappeared, being weakened by the climate or absorbed by the native population.
Universal suffrage had long been demanded by the working men and the Socialists; the Young Czechs also had put it on their programme, and many of the Christian Socialists and anti-Semites desired an alteration of the franchise..
Like anti-Semites elsewhere, the Christian Socialists were reckless and irresponsible, appealing directly to the passions and prejudices of the most ignorant.