Thus Diodorus Siculus, using Ctesias, tells how she fell in love with a youth who was 823 worshipping at the shrine of Aphrodite, and by him became the mother of Semiramis, the Assyrian queen, and how in shame she flung herself into a pool at Ascalon or Hierapolis and was changed into a fish (W.
As this last was " the Wall of Semiramis " mentioned by Strabo (xi.
He was controverted by Ctesias, who, however, has mistaken mythology for history, and Greek romance owed to him its Ninus and Semiramis, its Ninyas and Sardanapalus.
The monuments are as follows: (r) the pyramids of Egypt, (2) the gardens of Semiramis at Babylon, (3) the statue of Zeus at Olympia (see PHE1DIAS), (4) the temple of Artemis at Ephesus, (5) the Mausoleum at Halicarnassus (see Mausoleum), (6) the Colossus at Rhodes, (7) the Pharos (lighthouse) of Alexandria, or the Walls of Babylon.
During the siege of Bactra he met Semiramis, the wife of one of his officers, Onnes, whom he took from her husband and married.
After the death of Ninus, Semiramis, who was accused of causing it, erected to him a temple-tomb, nine stades high and ten stades broad, near Babylon.
It chanced that there existed on the polished surface of a cliff at Behistun in western Persia a tri-lingual inscription which, according to Diodorus, had been made by Queen Semiramis of Nineveh, but which, as is now known, was really the work of King Darius.
He is said to have flourished "even before the Trojan times," "when Semiramis was queen of the Assyrians."
The Greek theory, which relegates Zoroaster to the mists of antiquity, or even to the perioc of the fabulous Ninus and Semiramis, is equally valueless Even the statement that he came from the north-west of Medif (the later Atropatene), and his mother from Rai (Rhagae) in eastern Media, must be considered as problematic in the extreme Our only trustworthy information is to be gleaned from his OWl testimony and from the history of his religion.
From the first year of Ninus' reign until the rebuilding of Babylon by Semiramis there were sixty-four years; the same between the first of Procas and the building of Rome.
At Ascalon there was a lake full of fish near the temple of Atargatis-Derketo, into which she was said to have been thrown together with her son Ichthys (fish) as a punishment for her arrogance, and to have been devoured by fishes; according to another version, ashamed of her amour with a beautiful youth, which resulted in the birth of Semiramis, she attempted to drown herself, but was changed into a fish with human face (see Atargatis).