Sed quis absconditos ejus recessus aut subterraneas abyssos pervestigavit ?
Viri rapinam improbo, sed latronum omnium humanissimus et princeps erat."
Abelard says, " Sic autem correxit sententiam, ut deinceps rem eamdem non essentialiter sed individualiter diceret."
" Nihil omnino est praeter individuum, sed et illud aliter et aliter attentum species et genus et generalissimum est."
The intellect collects the universal, which exists but not as a substance (est sed non substat), from the particular things which not merely are (sunt) but also, as subjects of accidents, have substantial existence (substant), by considering only their substantial similarity or conformity.
But they may be conceived abstractly or non-sensuously by the mind (sed mente concipitur insensibilis), and they then refer themselves as copies to the Ideas their divine exemplars.
(Non fecit Altissimus unum saeculum sed duo, 4 Ezra vii.
Iaract RosseiT'uh Daingha Cr, s Benas Yarnb __ ____ _ _W, e_s Safra_ Khulesa Jidda s Rawaya cn ma Es Sed rg,,3 T Btuda Jalaja.
Claudii Ptolomaei Alexandrini geographicae enarrationis libri octo; ex Bilibaldi Pirckheymeri translatione, sed ad Graeca et prisca exemplaria a Michaele Villanovano jam primum recogniti.
154 seq.), we have an evident jumble in the writer's mind between the Asiatic and the African location of Prester John; among other matters it is stated that Prester John and the Nubians dug a chapel out of the rock under Calvary in honour of the three kings: "et vocatur illa capella in partibus illis capella Nubiyanorum ad reges in praesentem diem, sed Sarracini..
So Christ instituted confirmation non exhibendo sed promittendo, not by undergoing it and so setting it forth in His own person, but by promising to send the Paraclete.
"Suprematum illi tribuo qui non tantum domi subditos manu militari regit, sed et qui exercitum extra fines ducere et armis, foederibus, legationibus, ac caeteris juris gentium functionibus aliquid momenti ad rerum Europae generalium summam conferre potest" (Leibnitz, Opera, 4.333).
His day was thus one of incessant mental activity; but hard work was so far from breeding a distaste for his occupation, that reading and writing grew ever more delightful to him (literarum assiduitas non modo mihi fastidium non pant, sed voluptatem; crescit scribendo scribendi studium).
His pupil Cuthberht recorded this fact in a letter to a fellow-student, Cuthwine: " a capite sancti evangelii Johannis usque ad eum locum in quo dicitur, ` sed haec quid sunt inter tantos ?'
(13) 7 ne inlaed usih in costunge ah gefrig usich from yfle et ne inducas nos in temtationem sed libera nos a malo.3 1 See A.
This view is expressed by Laelius Felix, a lawyer probably of the age of Hadrian, when he writes "Is qui non universum populum, sed partem aliquam adesse jubet, non comitia, sed concilium edicere debet" (Gellius, Nodes Atticae, xv.
Christ, he said, is present spiritually, so that the elements, while remaining what they were, unremoved and undestroyed, are advanced to be something better: omne cui a Deo benedicatur, non absumi, non auferri, non destrui, sed manere et in melius quam Brat necessario provehi.
Sakun-yathon (Sanchuniathon), `Abd-sasom, Sed-yathon, and fresh ones are continually being discovered.
The large ceremonial mace-heads recording the Sed festivals of the king Narmer and another, belong also to this school; but owing to their smaller size they have not such artistic detail.
"nether," and sed-, to sit.
He further held that all knowledge is sensation ("non ratione sed sensu") and that intelligence is, therefore, an agglomeration of isolated data, given by the senses.
Tuae quidem supplication; non, sed triumphis multorum antepono."
§ 27, as "iucundissimus et cunctis nationibus regni eius subditis vir gratissime habitus, qui nullam unquam, ut omnibus moris est, sibi regalis fastigii causa gloriam appetivit, sed communis 1 cum omnibus civiliter vixit."
On the other hand the fate of Creusa (sed me magna deum genetrix his detinet oris) is a link with the worship of Cybele.
The aim of this treatise may be best understood from the full title with which it was furnished - Tractatus theologicopoliticus, continens dissertationes aliquot, quibus ostenditur libertatem philosophandi non tantum salva pietate et reipublicae pace posse concedi sed eandem nisi cum pace reipublicae ipsaque pietate tolli non posse.
Sed tamen consideretur a sacerdote ne forte causa necessitatis hoc cuilibet proveniat, ut carnem comedat."
We first find in Tertullian trine immersion explained from the triple invocation, Nam nec semel, sed ter, ad singula nomina in personas singulas tinguimur: " Not once, but thrice, for the several names, into the several persons, are we dipped" (adv.
He finds fault with those who are non exornatores rerum sed tantum narratores.
The oration which he delivered on this occasion was composed upon these words of Virgil: "Sed me Parnassi deserta per ardua dulcis Raptat amor."
Taken in connexion with a statement which almost immediately precedes this - " Cereos autem non clara luce accendimus, sicut frustra calumniaris: sed ut noctis tenebras hoc solatio temperemus " (§ 7) - this seems to point to the fact that the ritual use of lights in the church services, so far as already established, arose from the same conservative habit as determined the development of liturgical vestments, i.e.
On the whole, it was truly said of usury during the republic and early years of the empire: "Sed vetus urbi faenebre malum et seditionum discordiarumque creberrima causa."
In the decrees of the council of Sens (1485) - non caputia, sed almucia vel bireta tenentes in capite.