The Treveran territories on the right bank of the Rhine were secularized and given to Nassau-Weilburg in 1803, and in 1814 nearly the whole of the former electoral dominions were given to Prussia.
At the Revolution it was secularized under the name of Le Pantheon, and dedicated to the great men of the nation.
It was reconsecrated in 1828 for worship, was again secularized in 1830, was once more a place of worship from 1851 to 1870, and was then a third time secularized.
A Franciscan mission was established at Santa Cruz in 1791 and secularized in 1834, but was later destroyed.
The great estates of the Church, on which were settled about a million serfs, were secularized and assimilated with the state-domains.
The Michaelskirche, 12th-century Romanesque (restored), on the Michaelsberg, was formerly the church of a Benedictine monastery secularized in 1803, which now contains the Biirgerspital, or alms-house, and the museum and municipal art collections.
The see was secularized in 1802 and in 1803 assigned to Bavaria.
The secularized monastery of Classe, in the town, built by the monks of S.
This commercial policy had indeed a deeper and more fatal effect than the alienation of the towns; it secularized still further the brethren of the Order, and made them financiers instead of soldiers.
When Lutheranism arose, it spread rapidly in Prussia; Albert himself came into contact with Luther, and turning Protestant he secularized his territories, and (1526) made them into an hereditary duchy, still held as a fief of the king of Poland.
Amongst them were the serfs on the lands formerly belonging to the church, which had been secularized and transformed into state demesnes by Catherine II.
After the Reformation the processions gradually ceased to be ecclesiastical in England, and are now practically secularized into the perambulation of the parish boundaries on or about Ascension Day.
Near the end of the century Sonora and Sinaloa were divided into two districts, in 1767 the Jesuit missions were secularized, in 1779 the government of the province was definitely organized by Caballero de Croix, and in 1783 Arizpe became the provincial capital.
In 1803 the bishopric was secularized, and in 1805 its lands came into the possession of Bavaria.
The archbishopric was secularized in 1803, two years after the lands on the left bank of the Rhine had been seized by France.
In 1802 the see was secularized and incorporated in Bavaria.
Constance owes its fame, not to the Roman station that existed here, but to the fact that it was a bishop's see from the 6th century (when it was transferred hither from Vindonissa, near Brugg, in the Aargau) till its suppression in 1821, after having been secularized in 1803 and having lost, in 1814-1815, its Swiss portions.
He denounced the papal government as utterly degraded, and urged that the vast property of the Church, which he held to be the chief cause of its degradation, should be secularized and that the clergy should consist of " poor priests," supported only by tithes and alms. They should preach the gospel and encourage the people to seek the truth in the Scriptures themselves, of which a translation into English was completed in 1382.
Against this secularized church a body of witnesses silently protested; they were always persecuted but always survived, till in the 13th century a desperate attempt was made by Innocent III.
In 1801 the bishopric was secularized and in 1803 was granted to Prussia; in 1807 it was incorporated with the kingdom of Westphalia and in 1813 was transferred to Hanover.
Again, education, science, art and literature have been secularized: the printing-press carries knowledge into every house, the number of illiterates diminishes from year to year in every civilized country, and the clergy are no longer the exclusive propagators of culture, but merely one factor among a hundred others.
Maurice was a friend to learning, and devoted some of the secularized church property to the advancement of education.
On the other hand, it was also in Asia Minor that there appeared along with Montanus those energetic prophetesses who charged the churches and their bishops and deacons with becoming secularized, and endeavoured to prevent Christianity from being naturalized in the world, and to bring the churches once more under the exclusive guidance of the Spirit and His charismata.
Thus the former duchy of Westphalia and the bishoprics of Munster and Paderborn which remained in ecclesiastical hands are almost entirely Roman Catholic, while the secularized bishopric of Minden and the former counties of Ravensberg and Mark, which fell or had fallen to Brandenburg, and the Siegen district, which belonged to Nassau, are predominantly Protestant.
By the settlement of 1803 the church lands were secularized, and Prussia received the bishopric of Paderborn and the eastern part of Munster, while the electoral duchy of Westphalia was given to Hesse-Darmstadt.
After several strong appeals and counter-appeals to the British government, the Canadian parliament was allowed to deal as it pleased with the question, with the result that the Reserves were completely secularized in 1854, provision being made for the life-interest of the beneficiaries at the time.
The struggle between the Pharisees and Sadducees, between the party of the scribes and the aristocracy, was a struggle for mastery between a secularized hierarchy whose whole interests were those of their own selfish politics, and a party to which God and the exact fulfilment of the law according to the scribes were all in all.
Largely owing to his attacks, the Clergy Reserves were secularized in 1854.
At the instigation of Bonaparte Hanover was occupied by the Prussians for a few months in 1801, but at the settlement which followed the peace of Luneville the secularized bishopric of Osnabruck was added to the electorate.
The result of the congress, however, was not unfavourable to the new kingdom, which received East Friesland, the secularized bishopric of Hildesheim, the city of Goslar, and some smaller additions of territory, in return for the surrender of the greater part of the duchy of Saxe-Lauenburg to Prussia.
The convent which formerly stood here was founded in 1122 and secularized in 1802.
Her by Liberals, secularized the monastic lands and used them for a financial operation which brought some relief to the treasury.
The abbess of the nunnery, who held from 1275 the rank of a princess of the Empire, was assisted by a chapter of ten princesses and countesses; she governed the town until 1803, when it was secularized and incorporated with Prussia.
In 1802 the see was secularized, the bulk of its territories being assigned to Bavaria and the rest to Salzburg, of which Freising had been a suffragan bishopric. In 1817 an archbishopric was established at Freising, but in the following year it was transferred to Munich.
In 1803 the abbey was secularized, in 1815 its lands were given to Prussia, and in 1822 they were bestowed on Victor Amadeus, landgrave of HesseRotenburg, by whom they were bequeathed, in 1834, to Prince Victor of Hohenlohe-Schillingsfurst, duke of Ratibor.
By the peace of Luneville the bishopric was secularized, and in 1803 Wiirzburg passed to Bavaria.
By the peace of Luneville (1802) the see was secularized and given to the archduke of Austria and grand-duke of Tuscany in exchange for Tuscany, its new owner being enrolled among the electoral princes.
Besides the ruins of a Cistercian abbey founded by Pribislaus, prince of Mecklenburg, in 1173, and secularized in 1552, it possesses an Evangelical Gothic church of the 14th century, one of the finest in north Germany, a grand-ducal palace, a theatre, an exchange and a concert hall.
From 1762 to 1802 it was held by Frederick, duke of York, the last princebishop. Similarly, the bishopric of Schwerin survived as a Protestant prince-bishopric until 1648, when it was finally secularized and annexed to Mecklenburg, and the see of Lubeck was held by Protestant "bishops" from 1530 till its annexation to Oldenburg in 1803.1 In other Protestant communities, e.g.
The foundation was secularized in 1544 The valuable annals, Chronicon vetere Cellense majus and Chronicon minus, giving a history of Saxony during the 13th and 14th centuries, were removed to the university library of Leipzig in 1544.
The chapter of the see was secularized, and out of the members of the five colleges a certain number, known as "the Elected" (Geeligerden), were chosen by the other two "members" of the estates.
The law of 1865 gives the privilege of religious worship to other faiths, and the laws of 1883 made civil marriage and the civil registry of births, deaths and marriages obligatory, and secularized the cemeteries.