Amana was the strongest in numbers of the few sectarian communities in America which outlived the 19th century.
Other educational institutions include Troy Academy (1834), a non-sectarian preparatory school; La Salle Institute (conducted by the Brothers of the Christian Schools); St Joseph's Academy (Roman Catholic) and St Peter's Academy (Roman Catholic).
Milton Academy (a non-sectarian school) was founded in 1798, opened in 1805, and suspended in 1867; a new academy was opened in 1885.
The Ohio State University (non-sectarian and co-educational), opened as the Ohio Agricultural and Mechanical College in 1873, and reorganized under its present name in 1878, is 3 m.
But economic laws are often too strong for civil vagaries or sectarian fanaticism, and as the commerce of Austria suffered by the absence of the Jews, it was impossible to exclude the latter from the fairs in the provinces of from the markets of the capital.
The more important sectarian schools are Wake Forest College (Baptist, opened 1834 as a " manual labour and classical institute "; as a college, 1838) at Wake Forest, 16 m.
Of the propositions of sectarian theologians he said that confidence was the first, and the second, and the third part.
Stetson University at De Land (Baptist); Rollins College (1885) at Winter Park (non-sectarian), with a collegiate department, an academy, a school of music, a school of expression, a school of fine arts, a school of domestic and industrial arts, and a business school; Southern College (1901), at Sutherland (Methodist Episcopal, South); the Presbyterian College of Florida (1905), at Eustis; Jasper Normal Institute (1890), at Jasper, and the Florida Normal Institute at Madison.
Rockford College (non-sectarian), for the higher education of women, is ranked by the United States Commissioner of Education as one of fifteen women's colleges of the highest grade in the country; it was opened in 1849 as Rockford Seminary, and was named Rockford College in 1892.
In carrying out his work he met with bitter opposition, being attacked particularly by certain school-masters of Boston who strongly disapproved of his pedagogical theories and innovations, and by various religious sectaries, who contended against the exclusion of all sectarian instruction from the schools.
He took a prominent part in educational affairs, strongly opposed the Roman Catholic claims for public funds for parochial schools, and conducted the campaign of the Free School Society to its successful issue in 1842, when a state law was passed forbidding the support from public funds of any "religious sectarian doctrine."
At the opening of the session of 1845 the government, in pursuance of a promise made to Irish members that they would deal with the question of academical education in Ireland, proposed to establish non-sectarian colleges in that country and to make a large addition to the grant to the Roman Catholic College of Maynooth.
Building, the Park hospital, an old ladies' home, and St Mary's (Roman Catholic) and Glens Falls (non-sectarian) academies.
In his theology he laid stress on the Gospel and on no sectarian opinions - he was, however, a pre-millenarianite - and he worked with men as much more "advanced" than himself as Henry Drummond, whom he eagerly defended against orthodox attack, and George Adam Smith.
Burlington is the seat of the university of Vermont (1791; non-sectarian and co-educational), whose official title in 1865 became ” The University of Vermont and State Agricultural College."
He is the type of a distinct class of the Christian ministry - that class which aspires after scholarly training, prefers a broad to a sectarian theology, and adheres to rational methods of religious investigation and appeal.
But despite the artificial character of the Trimurti, it has retained to this day at least its theoretical validity in orthodox Hinduism, whilst it has also undoubtedly exercised considerable influence in shaping sectarian belief, in promoting feelings of toleration towards the claims of rival deities; and in a tendency towards identifying divine figures newly sprung into popular favour with one or other of the principal deities, and thus helping to bring into vogue that notion of avatars, or periodical descents or incarnations of the deity, which has become so prominent a feature of the later sectarian belief.
12); the Ganesa-caturthi, or 4th day of the light fortnight of Bhadra (August - September), considered the birthday of Ganesa, the god of wisdom; and the Holi, the Indian Saturnalia in the month of Phalguna (February to March) - have nothing of a sectarian tendency about them; others again, which are of a distinctly sectarian character - such as the Krishna janmashtami, the birthday of Krishna on the 8th day of the dark half of Bhadra, or (in the south) of Sravana (July-August), the Durgapuja and the Dipavali, or lamp feast, celebrating Krishna's victory over the demon Narakasura, on the last two days of Asvina (September-October) - are likewise observed and heartily joined in by the whole community irrespective of sect.
It is the seat of Buchtel College (co-educational; non-sectarian), which was founded by the Ohio Universalist Convention in 1870, was opened in 1872, and was named in honour of its most liberal benefactor, John R.
Des Moines is the seat of Des Moines College, a Baptist institution, co-educational, founded in 1865 (enrolment, 1907-1908, 21 4); of Drake University (co-educational; founded in 1881 by the Disciples of Christ; now non-sectarian), with colleges of liberal arts, law, medicine, dental surgery and of the Bible, a conservatory of music, and a normal school, in which are departments of oratory and commercial training, and having in 1907-1908 -1764 students, of whom 520 were in the summer school only; of the Highland Park College, founded in 1890; of Grand View College (Danish Lutheran), founded in 1895; and of the Capital City commercial college (founded 1884).
Vernon; Western College (United Brethren, 1856) at Toledo; Upper Iowa University (Methodist Episcopal, 1857) at Fayette; Leander Clark College (United Brethren, 1857) at Toledo; Lenox College (Presbyterian, 1859) at Hopkinton; Luther College (Norwegian Evangelical Lutheran, 1861) at Decorah; Des Moines College (Baptist, 1865) at Des Moines; Tabor College (Congregational, 1866) at Tabor; Simpson College (Methodist, 1867) at Indianola; Wartburg Kollege (Lutheran, 1868) at Clinton; Amity College (Non-sectarian, 1872) at College Springs; German College (Methodist Episcopal, 1873) at Mt.
To Cornell University, a non-sectarian institution opened at Ithaca in 1868, the state turned over the proceeds from the National land-grant act of 1862 on condition that it should admit free one student annually from each Assembly district, and in 1909 a still closer relation between this institution and the state was established by an act which makes, the governor, lieutenant-governor, speaker of the Assembly and commissioner of education ex-officio members of its board of trustees, and authorizes the governor with the approval of the Senate to appoint five other members, one each year.
Columbia University and Cornell University (q.v.), are: Union University (1795, non-sectarian), at Schenectady; Hamilton College (1812, non-sectarian), at Clinton; Colgate University (1819, non-sectarian), at Hamilton; Hobart College (1822, non-sectarian), at Geneva: Rensselaer Polytechnic Institute (1824, non-sectarian), at Troy; New York University (1832, non-sectarian), in New York City; Alfred University (1836, non-sectarian), at Alfred; Fordham University (1841, Roman Catholic), in New York City; College of St Francis Xavier (1847, Roman Catholic), in New York City; College of the City of New York (1849, city); University of Rochester (1850, Baptist), at Rochester; Polytechnic Institute of Brooklyn (1854, non-sectarian), at Brooklyn; Niagara University (1856, Roman Catholic), at Niagara Falls; St Lawrence University (1858, non-sectarian), at Canton; St Bonaventure's College (1859, Roman Catholic), at St Bonaventure; St Stephen's College (1860, Protestant Episcopal), at Annandale; Manhattan College (1863, Roman Catholic), at New York City; St John's College (1870, Roman Catholic), at Brooklyn; Canisius College (1870, Roman Catholic), at Buffalo; Syracuse University (1871, Methodist Episcopal), at Syracuse; Adelphi College (1896, non-sectarian), at Brooklyn; and Clarkson School of Technology (1896, non-sectarian), at Potsdam.
Gallaudet; the retreat for the insane (opened for patients in 1824); the Hartford hospital; St Francis hospital; St Thomas's seminary (Roman Catholic); La Salette seminary (Roman Catholic); Trinity college (founded by members of the Protestant Episcopal church, and now non-sectarian), which was chartered as Washington College in 1823, opened in 1824, renamed Trinity College in 1845, and in 1907-1908 had 27 instructors and 208 students; the Hartford Theological seminary, a Congregational institution, which was founded at East Windsor Hill in 1834 as the Theological Institute of Connecticut, was removed to Hartford in 1865, and adopted its present name in 1885; and, affiliated with the last mentioned institution, the Hartford School of Religious Pedagogy.
The principal institutions of higher learning in the state are Dartmouth College (non-sectarian, opened in 1769), at Hanover, and Saint Anselm's College (Roman Catholic, opened in 1893), at Manchester.
Other educational institutions are the Syracuse Teachers' training school, Christian Brothers' academy (Roman Catholic), St John's Catholic academy, Travis preparatory school (non-sectarian), and at Manlius (pop. 1905, 1236), a suburb, St John's military academy (Protestant Episcopal, 1869).
It is the seat of Lake Erie College (non-sectarian, for women), the successor of Willoughby Seminary (1847), whose buildings at Willoughby, Ohio, were burned in 1856; the college was opened as the Lake Erie Female Seminary in 1859, and became Lake Erie College and Seminary in 1898 and Lake Erie College in 1908.
At the general election which followed, the governor-general was sustained by a narrow majority, but in 1848 the Liberals were again returned to power, and he and Mr Lafontaine formed their second administration under Lord Elgin and carried numerous important reforms, including the freeing from sectarian control of the Provincial University and the introduction into Upper Canada of an important municipal system.
The vast majority of Afghans are of the Sunni sect; but there are, in their midst, such powerful communities of Shiahs as the Hazaras of the central districts, the Kizilbashes of Kabul and the Turis of the Kurram border, nor is there between them that bitterness of sectarian animosity which is so marked a feature in India.
They studied the vernacular, in order to reach the people by their preaching and to translate the Bible; and they taught English, as the channel of non-sectarian learning.
The weakness of the NeoLamarckian view lies in its interpretation of heredity; its strength lies in its zealous study of the living world and the detection therein of proximate empirical laws, a strength shared by very many bionomical investigations, the authors of which would prefer to call themselves Darwinians, or to leave themselves without sectarian designation.
In addition to the state university, Madison is the seat of several Roman Catholic and Lutheran parochial schools, two business schools, and the Wisconsin academy, a non-sectarian preparatory school of high grade.
But, though the people have thus been divided between two different religious camps, sectarian animosity has upon the whole kept within reasonable limits.
Indeed," sectarian bigotry and exclusiveness are to be found chiefly among the professional leaders of the modern brotherhoods and their low-caste followers, who are taught to believe that theirs are the only true gods, and that the rest do not deserve any reverence whatever "(Jog.
Though some of the Puranas, the chief repositories of sectarian doctrines, enter largely into Sakta topics, it is only in the numerous Tantras that these are fully and systematically developed.
In this its more restricted sense the term may thus practically be taken to apply to the later bewildering variety of popular sectarian forms of belief, with its social concomitant, the fully developed caste-system.
As regards this latter, purely exoteric, doctrine, there can be little doubt of its owing its origin to considerations of theological expediency, as being calculated to supply a sufficiently wide formula of belief for general acceptance; and the very fact of this divine triad including the two principal deities of the later sectarian worship, Vishnu and Siva, goes far to show that these two gods at all events must have been already in those early days favourite objects of popular adoration to an extent sufficient to preclude their being ignored by a diplomatic priesthood bent upon the formulation of a common creed.
Nay, when, on analysing the functions and attributes of those two divine figures, each of them is found to be but a compound of several previously recognized deities, sectarian worship may well be traced right up to the Vedic age.
To what extent this may have been the case, our limited knowledge of the early phases of the sectarian worship of the people does not enable us to determine.
During the early centuries of our era, whilst Buddhism, where countenanced by the political rulers, was still holding its own by the side of Brahmanism, sectarian belief in the Hindu gods seems to have made steady progress.
Washington has also several academies, seminaries and small colleges; among the latter are St John's College (Roman Catholic, 1870) and Washington Christian College (non-sectarian, 1902).
Believing that sectarianism was sinful, he separated from the Presbyterian Church in 1843, and was one of the founders of the Church at Peterboro, a non-sectarian institution open to all Christians of whatever shade of belief.