The true scriptures, according to the Jewish canon (Yad.
In the next literary period (1530-1606) several translations of the Scriptures are recorded.
"You profess the Holy Scriptures: but what do you witness and experience?
His main offence was that he attacked the monks and clergy, and that he advocated the reading of the Scriptures by the people in the vulgar tongue.
(t) The words of several verses in the Hebrew Scriptures which are regarded as containing a recondite sense are placed over each other, and the letters are formed into new words by reading them vertically.
The pope, no longer possessing any more power than other bishops (though Marsilius recognizes that the supremacy of the Church of Rome goes back to the earliest times of Christianity), is to content himself with a pre-eminence mainly of an honorary kind, without claiming to interpret the Holy Scriptures, define dogmas or distribute benefices; moreover, he is to be elected by the Christian people, or by the delegates of the people, i.e.
Though now cultivated in India, and almost wild in some parts of the northwest, and, as we have seen, probably also in Afghanistan, it has no Sanskrit name; it is not mentioned in the Hebrew text of the Scriptures, nor in the earliest Greek times.
The berosh, or beroth, of the Hebrew Scriptures, translated "fir" in the authorized version, in I Kings v.
The fourth book explains the divinity of the Scriptures, and deduces rules for their interpretation.
In the Stromateis, while attempting to show that the Jewish Scriptures were older than any writings of the Greeks, he invariably brings down his dates to the death of Commodus, a circumstance which at once suggests that he wrote in the reign of the emperor Severus, from 193 to 211 A.D.
Some see the guarantee, or at least the indication, of infallibility in the consensus of the Church (quod semper, ubique, et ab omnibus) expressed from time to time in general councils; others see it in the special grace conferred upon St Peter and his successors, the bishops of Rome, as heads of the Church; others again see it in the inspired Scriptures, God's Word.
Coming to England shortly after the completion of his education in the Rabbinic College at Warsaw, Dr Ginsburg continued his study of the Hebrew Scriptures, with special attention to the Megilloth.
At a very early age he entertained an exalted idea of his own divine authority, and his studies were largely devoted to searching in the Scriptures and the Slavonic chronicles for sanctions and precedents for the exercise and development of his right divine.
The synod of New York and Philadelphia, which in 1781 had organized the presbytery of Redstone, the first of western Pennsylvania, in 1788 resolved itself into a General Assembly, which first met in Philadelphia in 1789, and after revising the chapters on Church and state, adopted the Westminster symbols as to their constitution, "as containing the system of doctrine taught in the Holy Scriptures," and they made them unalterable without the consent of two-thirds of the presbyteries and the General Assembly.
- At the last General Synod (1909) they repeated their old fundamental principle that "the Holy Scriptures are our only rule of faith and practice"; but at the same time they declared that their interpretation of Scripture agreed substantially with the Nicene Creed, the Westminster and Augsburg Confessions, and the Thirty-nine Articles.
From the Molokani the Dukhobortsi, in England better known as Doukhobors, are distinguished by their subordination of the Scriptures to the authority of the " inner light."
The same tendency led the pious worshippers to avoid His awful name and to substitute Adonai in their scriptures or to use in the Mishna the term " name " (shem) or " heaven."
He distinguished between an outward word of God and an inward, the former being the Scriptures and perishable, the latter the divine spirit and eternal.
If a man had leisure to be wise - and this is not for many - he should study the Scriptures which had come down, and so become a scribe.
He commenced his great work on the textual criticism of the Scriptures; and at the instigation of his friend Ambrosius, who provided him with the necessary amanuenses, he published his commentaries on the Old Testament and his dogmatic investigations.
The Scriptures, however, are treated by Origen on the basis of a matured theory of inspiration in such a way that all their facts appear as the vehicles of ideas, and have their highest value only in this aspect.
The Scriptures read, if at all, in the erroneous versions were being deserted for the Sentences of Peter Lombard.
All true wisdom is contained in the Scriptures, at least implicitly; and the true end of philosophy is to rise from the imperfect knowledge of created things to a knowledge of the Creator.
Ancient philosophers, who had not the Scriptures, received direct illumination from God, and only thus can the brilliant results attained by them be accounted for.
They agreed that the Scriptures should be their guide in civil affairs, and that only approved church members should be admitted to the body politic; twelve men were appointed to choose seven men ("seven pillars") who should found the church and admit to its original membership such planters as they thought properly qualified.
The name Syria is not found in the Hebrew original of the Scriptures; but it was used by the Septuagint to translate Aram.
In reading the service he altered or omitted phrases which seemed to him untrue, and in reading the Scriptures pointed out errors in the translation.
The great stress which they laid upon this aspect of Christian truth caused them to be charged with unbelief in the current orthodox views as to the inspiration of the Scriptures, and the person and work of Christ, a charge which they always denied.
Woman to offer vocal prayer, to read the Scriptures, p or to utter such exhortation or teaching as may seem to be called for.
They believe that the same Spirit who gave forth the Scriptures still guides men to a right understanding of them.
At certain periods this doctrine, pushed to an extreme, has led to a practical undervaluing of the Scriptures, but of late times it has enabled Friends to face fearlessly the conclusions.
The word most generally denotes writings which claimed to be, or were by certain sects regarded as, sacred scriptures although excluded from the canonical scriptures.
In due course the Jewish authorities were forced to draw up a canon or book of sacred scriptures, and mark them off from those which claimed to be such without justification.
4 Ezra is in its author's view a secret work whose value was greater than that of the canonical scriptures (xiv.
Two well-defined views in this way prevailed, to which was added a third, according to which the books, though not to be put in the same rank as the canonical scriptures of the Hebrew collection, yet were of value for moral uses and to be read in congregations, - and hence they were called " ecclesiastical " - a designation first found in Rufinus (ob.
But it was in the Scriptures that he found his greatest delight.
From that time I have spent the whole of my life within that monastery devoting all my pains to the study of the scriptures; and amid the observance of monastic discipline, and the daily charge of singing in the church, it has ever been my delight to learn or teach or write.
Broadly speaking, the " smaller body" is characterized by a rigid adherence to old forms of dress and speech, to a disapproval of music and art, and to an insistence on the " Inward Light " which, at times, leaves but little room for the Scriptures or the historic Christ, although with no definite or intended repudiation of them.
The word " oxen," which occurs in our version of the Scriptures, as well as in the Septuagint and Vulgate, denotes the species, rather than the sex.
All blasphemies against God, as denying His being, or providence, all contumelious reproaches of Jesus Christ, all profane scoffing at the Holy Scriptures, or exposing any part thereof to contempt or ridicule, are punishable by the temporal courts with fine, imprisonment and also infamous corporal punishment.
He also wrote in 1832 Le Livre nouveau, intended as a substitute for the Christian Scriptures, but it was not published.
His repute as a commentator on the Scriptures is still high; in the 17th and 18th centuries he was much read by Christians such as Buxtorf.