II, 66 alludes to the consulship of P. Scipio in the same year.
It was in the latter temple that the statue of the god by Myron stood; it had probably been carried off to Carthage, was given to the temple by P. Scipio Africanus from the spoils of that city and aroused the cupidity of Verres.
SEMPRONIUS ASELLIO (about 1 00 B.C.), military tribune of Scipio Africanus at the siege of Numantia, composed Rerum Gestarum Libri in at least fourteen books.
It is mainly famous as the residence of the elder Scipio, who withdrew from Rome and died here.
Cornelius Scipio at Magnesia ad Sipylum (190), following on the defeat of Hannibal at sea off Side, gave Asia Minor into their hands.
Besides his attack on the Metelli and other members of the aristocracy, the great Scipio is the object of a censorious criticism on account of a youthful escapade attributed to him.
After the capture of Carthage by Scipio (146 B.C.) this territory was erected into a Roman province, and a trench, the fossa regia, was dug to mark the boundary of the Roman province of Africa and the dominions of the Numidian princes.
Cornelius Nepos is quoted for the statement that he was about the same age as Scipio Africanus the younger (born in 185 or 184 B.C.) and Laelius; while Fenestella, an antiquary of the later Augustan period, represented him as older than either.
He was admitted into the intimacy of young men of the best families, such as Scipio, Laelius and Furius Philus; and he enjoyed the favour of older men of literary distinction and official position.
In the circle of Scipio he doubtless met the historian Polybius, who was brought to Italy in 167.
But the gossip, not discouraged by Terence, lived and throve; it crops up in Cicero and Quintilian, and the ascription of the plays to Scipio had the honour to be accepted by Montaigne and rejected by Diderot.
The comedies of Terence may therefore be held to give some indication of the tastes of Scipio, Laelius and their friends in their youth.
The speakers and writers of a later age looked back on Scipio and Laelius, the Gracchi and their contemporaries, L.
The flax and forests of its extensive territory are mentioned by classical authors, and we find Tarquinii offering to furnish Scipio with sailcloth in 195 B.C. A bishop of Tarquinii is mentioned in A.D.
He confounds Dionysius the elder and Dionysius the younger, Mithradates satrap of Artaxerxes and Mithradates the Great, Scipio the elder and Scipio the younger, Perseus, king of Macedonia and Perseus the companion of Alexander; he mixes up the stratagems of Caesar and Pompey; he brings into immediate connexion events which were totally distinct; he narrates some events twice over, with variations according to the different authors from whom he draws.
Scipio Africanus is said to have cultivated his friendship. Massinissa now quitted Spain for a while for Africa, and was again engaged in a war with Syphax in which he was decidedly worsted.
Massinissa, according to the story, married Sophonisba immediately after his victory, but was required by Scipio to dismiss her as a Carthaginian, and consequently an enemy to Rome.
Massinissa was now accepted as a loyal ally of Rome, and was confirmed by Scipio in the possession of his kingdom.
In a war which soon followed he was successful; the remonstrances of Carthage with Rome on the behaviour of her ally were answered by the appointment of Scipio as arbitrator; but, as though intentionally on the part of Rome, no definite settlement was arrived at, and thus the relations between Massinissa and the Carthaginians continued strained.
The dates assigned by Jerome for his birth and death are 148 and 103 or 102 B.C. But it is impossible to reconcile the first of these dates with other facts recorded of him, and the date given by Jerome must be due to an error, the true date being about 180 B.C. We learn from Velleius Paterculus that he served under Scipio at the siege of Numantia in 134.
We learn from Horace that he lived on the most intimate terms of friendship with Scipio and Laelius, and that he celebrated the exploits and virtues of the former in his satires.
Popillius Laenas, in 138, is contrasted with the subsequent success of Scipio, bears the stamp of having been written while the news of the capture of Numantia was still fresh.
It is in the highest degree improbable that Lucilius served in the army at the age of fourteen; it is still more unlikely that he could have been admitted into the familiar intimacy of Scipio and Laelius at that age.
In them too he speaks of the Numantine War as recently finished, and of Scipio as still living.
He served first in Spain under the great Scipio Africanus, and rose from the ranks to be an officer.
He had been disappointed in Italy, to find that he had not much to learn from its famed scholarship; but he had made many friends in Aldus's circle - Marcus Musurus, John Lascaris, Baptista Egnatius, Paul Bombasius, Scipio Carteromachus; and his reception had been flattering, especially in Rome, where cardinals had delighted to honour him.
They continued the struggle against Rome from 201 to 191, when they were finally subdued by P. Cornelius Scipio Nasica, and deprived of nearly half their territory.
He now marched eastwards, in order if possible to intercept the reinforcements which Pompey's father-in-law, Scipio, was bringing up; but Pompey tions to Britain.
Returning to Italy, he quelled a mutiny of the legions (including the faithful Tenth) in Campania, and crossed to Africa, where a republican army of fourteen legions under Scipio was cut to pieces at Thapsus (6th of April 46 B.C.).
She was so devoted to her sons Tiberius and Gaius that it was even asserted that she was concerned in the death of her son-in-law Scipio, who by his achievements had eclipsed the fame of the Gracchi, and was said to have approved of the murder of Tiberius.
In 142 he was censor with the younger Scipio Africanus, whose severity frequently brought him into collision with his more lenient colleague.
The nature of the dream, in which the elder Scipio appears to his (adopted) grandson, and describes the life of the good after death and the constitution of the universe from the Stoic point of view, gives occasion for Macrobius to discourse upon many points of physics in a series of essays interesting as showing the astronomical notions then current.
It was thrice won for Europe, by Greek, Roman and Norman conquerors - in 276 B.C. by the Epirot king Pyrrhus, in 254 B.C. by the Roman consuls Aulus Atilius and Gnaeus Cornelius Scipio, and in A.D.
Finally, Scipio Aemilianus, Rome's first and only general in that age, with some 60,000 men drew round the town 6 m.
In truth, the maintenance in effective condition of so large a Roman force in so remote and difficult a region was in itself a real achievement and such as at that time no one but Scipio could have performed.
It is to-day a "Monumento Nacional" of Spain, and has yielded I remarkable discoveries to the skilful excavations of Dr Schulten (1905-1910), who has traced the Celtiberian town, the lines of Scipio and several other Roman camps dating from the Numantine Wars.
Of Etruscan sarcophagi there are numerous examples in terracotta; occasionally they are miniature representations of temples, and sometimes in the form of a couch on which rest figures of the deceased; one of these in the British Museum dates from 500 B.C. The earliest Roman sarcophagus is that of Scipio in the Vatican (3rd century B.C.), carved in peperino stone.
Scipio and the Gracchi were essentially unreal to them.
Among his Latin poems Africa, an epic on Scipio Africanus, takes the first place.
Rhodes c. 185 B.C., a citizen of the most flourishing of Greek states and almost the only one which yet retained vigour and freedom, Panaetius lived for years in the house of Scipio Africanus the younger at Rome, accompanied him on embassies and campaigns, and was perhaps the first Greek who in a private capacity had any insight into the working of the Roman state or the character of its citizens.
It has been recently established that Polybius the historian was a Stoic, and it is clear that he was greatly influenced by the form of the system which he learned to know, in the society of Scipio and his friends, from Panaetius.'