Gregory, still supported by Naples, Hungary, Bavaria, and by Rupert, king of the Romans, found protection with Ladislaus, and in a synod at Cividale del Friuli banned Benedict and Alexander as schismatical, perjured and scandalous.
Can a heretical or schismatical bishop validly ordain ?
Pope Stephen reconsecrated bishops consecrated in the usual way by his schismatical predecessor Constantine.
238 seq.') he clearly recognizes orders schismatical but valid, i.e.
28-34); the neighbour to be thus loved and served is simply any and every suffering fellow-man; and the pattern for such perfect love is found in a schismatical Samaritan (Luke x.
The latter were very busy and were supported by the Roman Catholic Church, which did little for the Prussian Poles and nothing for the Austrian Poles, but was active in harassing the schismatical government of Russia.
During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating an heretical party and consecrating schismatical bishops.
A local synod at Constantinople, in August 1872, pronounced it schismatical; Antioch, Alexandria and Greece followed suit; Jerusalem pronounced a modified condemnation; and the Servian and Rumanian churches avoided any definite expression of opinion.
From the point of view of Orthodoxy the English Church is schismatical, since it has seceded from the Roman patriarchate of the West, and doubly heretical, since it retains the obnoxious Filioque clause in the creed while rejecting many of the doctrines and practices held in common by Rome and the East; moreover, the Orthodox Church had never admitted the validity of Anglican orders, while not denying it.
The Holy See had always regarded with distaste the existence in the West of a nation who repudiated the Roman obedience, and lived in schismatical independence, under local ecclesiastical customs which dated back to the 5th century, and had never been brought into line with those of the rest of Christendom.
(ii.) Then follows book vii., the first thirty-one chapters of which are an adaptation of the Didache, whilst the rest contain various liturgical forms of which the origin is still uncertain, though it has been acutely suggested by Achelis, and with great probability, that they originated in the schismatical congregation of Lucian at Antioch.