Charles Augustus Briggs, tried for heresy for his inaugural address in 1891 as professor of biblical theology at Union Seminary (in which he attacked the inerrancy of the Bible, held the composite character of the Hexateuch and of the Book of Isaiah and taught that sanctification is not complete at death), was acquitted by the presbytery of New York, but was declared guilty and was suspended from its ministry by the General Assembly of 1893.
Then after a prayer for sanctification, or for worthy reception, followed the Lord's Prayer, and after the Lord's Prayer the communion.
There is not the slightest doubt that the censing of things and persons was first practised as an act of purification, and thus became symbolical of consecration, and finally of the sanctification of the soul.
He always made it clear that the ideal philosophy was Christocentric: he said that Reformed theology must "`Christologize ' predestination and decrees, regeneration and sanctification, the doctrine of the Church, and the whole of the Eschatology."
In brief they were as follows: that he had taught that reason and the Church are each a " fountain of divine authority which apart from Holy Scripture may and does savingly enlighten men "; that " errors may have existed in the original text of the Holy Scripture "; that " many of the Old Testament predictions have been reversed by history " and that " the great body of Messianic prediction has not and cannot be fulfilled "; that " Moses is not the author of the Pentateuch," and that " Isaiah is not the author of half of the book which bears his name "; that " the processes of redemption extend to the world to come " - he had considered it a fault of Protestant theology that it limits redemption to this world - and that" sanctification is not complete at death."
This imputed righteousness, however, is not disjoined from real personal righteousness, for regeneration and sanctification come to the believer from Christ no less than justification; the two blessings are not to be confounded, but neither are they to be disjoined.