O'Hanlon, Lives of the Irish Saints, vii.
He can just change the title from Saint among the Sinners to Sinner among the Saints, The Life and Times of a Mine-Town Hooker.
The church of All Saints is mentioned in Domesday, and tradition ascribes the building of its nave to King John, while the western side of the tower must be older still.
Other decrees denounced the abuse of indulgences, of festivals of saints, and of processions and suggested reforms; others again enjoined the closing of shops on Sunday during divine service, the issue of service-books with parallel translations in the vernacular, and recommended the abolition of all monastic orders except that of St Benedict, the rules of which were to be brought into harmony with modern ideas; nuns were to be forbidden to take the vows before the age of 40.
There are seven other similar structures in the group. Inishmore also bears the name of Aran-na-naomh, Aran-of-the-Saints, from the number of religious recluses who took up their abode in it, and gave a celebrity to the holy wells, altars and shrines, to which many are still attracted.
(c) The worship paid to Saints, in those Christian churches which admit it, is formally distinguished as dulia (SovXeia) from true worship or latria XarpEia).
Of a Benedictine abbey dedicated to the same saints there remain a gatehouse and lodge, and a fine doorway.
The church of St Mary and All Saints is a large and beautiful cruciform building principally of the Decorated period.
The saints of the Hebrew nation were sure that as God had entered into fellowship with them, death could not sever them from his presence.
The church df All Saints is a large cruciform building with low central tower.
So at Pentecost on the occasion of the first outpouring of the Spirit the saints were by the bystanders accused of being drunk (Acts ii.
Much prominence is also given to the cult of saints and martyrs.
Arnold-Forster, Studies in Church Dedications or England's Patron Saints, i.
The church of All Saints (Decorated and Perpendicular) possesses some old brasses; it was restored in 1875.
332) is the first historical bishop. Four great saints of the 4th century are connected with the city.
The other vigils are recognized in the calendar (including those of the saints) and the rubric directs that "the collect appointed for any Holy-day that hath a Vigil or Eve, shall be said at the Evening Service next before."
Among the other early works of Mantegna are the fresco of two saints over the entrance porch of the church of S.
Antonio in Padua, 1452, and an altar-piece of St Luke and other saints for the church of S.
Zeno, a Madonna and angels, with four saints on each side.
The Madonna is here depicted with various saints, the archangel Michael and St Maurice holding her mantle, which is extended over the kneeling Gianfrancesco Gonzaga, amid a profusion of rich festooning and other accessory.
They taught the Apostles' Creed, rejected Purgatory, the worship of saints and the authority of the Catholic Church, practised infant baptism and confirmation, held a view on the Sacrament similar to that of Zwingli, and, differing somewhat from Luther in their doctrine of justification by faith, declared that true faith was "to know God, to love Him, to do His commandments, and to submit to His will."
In the old Egyptian church order, known as the Canons of Hippolytus, there are numerous directions for the service of the agape, held on Sundays, saints' days or at commemorations of the dead.
In 1906, of the 14,944 members of religious denominations 9,97 0 were Roman Catholics, 1,210 Protestant Episcopalians, 1,105 Latter-Day Saints (Mormons), 618 Methodists and 520 Presbyterians.
Butler, Lives of the Saints, October 25th).
In France, blasphemy (which included, also, speaking against the Holy Virgin and the saints, denying one's faith, or speaking with impiety of holy things) was from very early times punished with great severity.
Probably the best modern Life is that by Jean Guiraud, in the series Les Saints (translated into English by Katharine de Mattos, 1901); the bibliography contains a useful list of the chief sources for the history of St Dominic and the order, and of the best modern works thereon.
This figure, also known as the vesica piscis, is common in ecclesiastical seals and as a glory or aureole in paintings of sculpture, surrounding figures of the Trinity, saints, &c. The figure is, however, sometimes referred to the almond, as typifying virginity; the French name for the symbol is Amande mystique.
In 1221 Falkes de Breaute, then custodian of the borough, rendered a palfrey for holding a three days' fair at the feast of All Saints, transferred in 1247 to the feast of St Margaret, and still held under that grant.
In the Roman Church the granting of the title "venerable" is the first step in the long process of the canonization of saints.
Very early, however, the custom arose of ornamenting the triangular spaces between the orphreys with embroidery, usually a round medallion, or a star, set in the middle, but sometimes figures of saints, &c. (e.g.
Architectural motives even were introduced, as frames to the embroidered figures of saints, while sometimes the upper edges of the mitre were ornamented with crockets, and the horns with architectural finials.
I.1 had read in Marcion's copies, as it does in most ancient authorities, "To the saints which are at Ephesus"; but in fact the words Ev E46w of verse z were probably absent.
Either the address was general ("to the saints who are also faithful") or else a blank was left.
I); "unto me, who am less than the least of all the saints" (iii.
15), and they are explicitly distinguished from "all the saints" (iii.
The municipal area embraces the three townships of Seaton Carew, a seaside resort with good bathing, and golf links; Stranton, with its church of All Saints, of the 14th century, on a very early site; and Throston.
Noteworthy also is the great church of Saints Wenceslaus and Adalbert, built between 1683 and 1733.
The new learning in religion had divided Christendom; the old learning of the faith, once delivered to the saints, was to reconcile them.
These were a Castilian translation of The Life of Christ by Ludolphus of Saxony, and the popular Flowers of the Saints, a series of pious biographies.
See John Campbell Oman, The Mystics, Ascetics and Saints of India (1903), and Indian Census Reports.
The name was also borne by the following saints: (1) a Roman tribune who suffered martyrdom under Hadrian; (2) a bishop of Siscia in Pannonia; (3) the patron of the Tegernsee in Bavaria, beheaded in Rome in 269 and invoked by those suffering from gout.
It is true that in Roman Catholicism, in medieval as in modern times, the working of miracles has been ascribed to its saints; but the character of most of these miracles is such as to lack the a priori probability which has been claimed for the Scripture miracles.