Into the mould left by the saint's body liquid plaster of Paris was run, and a perfect model obtained, showing the features of the youth, the cords which bound him, and even the texture of his clothing.
The saint's nephew and successor, Charles Auguste de Sales, brought out a more extended life, Latin and French, in 1635.
Leo, the saint's favourite disciple and companion on Mount Alverno at the time, which describes the circumstances of the stigmatization; Elias of Cortona, the acting superior, wrote on the day after his death a circular letter wherein he uses language clearly implying that he had himself seen the Stigmata, and there is a considerable amount of contemporary authentic second hand evidence.
Whether he meant it so or not, the saint's argument became a programme and an apologia for the imperializing of the Western Church under the leadership of Rome during the middle ages.
The first doge elected in Rialto was Angelo Particiaco, a Heraclean noble, with a strong bias towards Byzantium, and his reign was signalized by the building of the first church of San Marco, and by the translation of the saint's body from Alexandria, as though to affirm and to symbolize the creation of united Venice.
This has been translated into English under the title of The testament of Ignatius Loyola, being sundry acts of our Father Ignatius, under God, the first founder of the Society of Jesus, taken down from the Saint's own lips by Luis Gonzales (London, 1900); and the above account of Ignatius is taken in most places directly from this, which is not only the best of all sources but also a valuable corrective of the later and more imaginative works.
Polanco was the saint's secretary towards the end of his life.
In the present article Bury's reconstruction of the saint's life has been chiefly followed.
From such slender material it is not easy to form a clear conception of the saint's personality.
The first part of this memoir, which was probably compiled about 670, deals with the saint's work in Meath, the second with his activity in Connaught.
The town is named after a celebrated sheikh buried here, by whose tomb travellers crossing the desert used formerly to deposit all superfluous goods, the sanctity of the saint's tomb ensuring their safety.
Walaf rid's chief historical works are the; rhymed Vita sancti Galli, which, though written nearly two centuries after this saint's death, is still the primary authority for his life, and a much shorter life of St Othmar, abbot of St Gall (d.
The saint's feast was removed from the Breviary at Paris about this time, and the devotion to St Catherine has since lost its earlier popularity.
Maurice also contributed many prefaces and introductions to the works of friends, as to Archdeacon Hare's Charges, Kingsley's Saint's Tragedy, &c.
Another relic was the saint's staff or crozier, which became known as the coygerach or quigrich, and was long in the possession of a family of the name of Jore or Dewar, who were its hereditary guardians.
7 The last named regards the document "as a decorated narrative of the saint's martyrdom framed after the pattern of Jesus' martyrdom," though he thinks that it cannot be put as late as 250, but must fall within the limits of the 2nd century.
The saint's labours in Scotland must be regarded as a manifestation of the same spirit of missionary enterprise with which so many of his countrymen were imbued.
At the time of the Domesday survey Bodmin, which treasured the saint's remains, had become the chief centre of religious influence.
In 1844 he married Fanny, daughter of Pascoe Grenfell, and in 1848 he published his first volume, The Saint's Tragedy.
As a poet he wrote but little, but there are passages in The Saint's Tragedy and many isolated lyrics, which are worthy of a place in all standard collections of English literature.
The following is a list of Kingsley's writings: - Saint's Tragedy, a drama (1848); Alton Locke, a novel (1849); Yeast, a novel (1849) Twenty-five Village Sermons (1849); Phaeton, or Loose Thoughts for Loose Thinkers (1852); Sermons on National Subjects (1st series,1852); Hypatia, a novel (1853); Glaucus, or the Wonders of the Shore (1855); Sermons on National Subjects (2nd series, 1854); Alexandria and her Schools (1854); Westward Ho I a novel (1855); Sermons for the Times (1855); The Heroes, Greek fairy tales (1856); Two Years Ago, a novel (1857); Andromeda and other Poems (1858); The Good News of God, sermons (1859); Miscellanies (1859); Limits of Exact Science applied to History (Inaugural Lectures, 1860); Town and Country Sermons 0860; Sermons on the Pentateuch (1863); Water-babies (1863); The Roman and the Teuton (1864); David and other Sermons (1866); Hereward the Wake, a novel (1866); The Ancient Regime (Lectures at the Royal Institution, 1867); Water of Life and other Sermons (1867); The Hermits (1869); Madam How and Lady Why (1869); At last (1871); Town Geology (1872); Discipline and other Sermons 1872); Prose Idylls (1873); Plays and Puritans (1873); Health and Education (1874); Westminster Sermons (1874); Lectures delivered in America (1875).
The old form of the name of the town was Kilcudbrit, from the Gaelic Cil Cudbert, " the chapel of Cuthbert," the saint's body having lain here for a short time during the seven years that lapsed between its exhumation at Lindisfarne and the re-interment at Chester-leStreet.
Calvin impugned the saint's existence altogether, and Edward Reynolds (1599-1676),bishop of Norwich, like Edward Gibbon a century later, made him one with George of Laodicea, called " the Cappadocian," the Arian bishop of Alexandria (see [[George Of Laodicea]]).
The caution of Gelasius was not long preserved; Gregory of Tours, for example, asserts that the saint's relics actually existed in the French village of Le Maine, where many miracles were wrought by means of them; and Bede, while still explaining that the Gesta Georgii are reckoned apocryphal, commits himself to the statement that the martyr was beheaded under Dacian, king of Persia, whose wife Alexandra, however, adhered to the Christian faith.
He was martyred on the eve of the triumph of Christianity, his shrine was reared near the scene of a great Greek legend (Perseus and Andromeda), and his relics when removed from Lydda, where many pilgrims had visited them, to Zorava in the Hauran served to impress his fame not only on the Syrian population, but on their Moslem conquerors, and again on the Crusaders, who in grateful memory of the saint's intervention on their behalf at Antioch built a new cathedral at Lydda to take the place of the church destroyed by the Saracens.
She took a pair of pear-shaped ruby earrings from her huge reticule and, having given them to the rosy Natasha, who beamed with the pleasure of her saint's-day fete, turned away at once and addressed herself to Pierre.
Natasha's face, which had been so radiantly happy all that saint's day, suddenly changed: her eyes became fixed, and then a shiver passed down her broad neck and the corners of her mouth drooped.
In imagination she already pictured herself by Theodosia's side, dressed in coarse rags, walking with a staff, a wallet on her back, along the dusty road, directing her wanderings from one saint's shrine to another, free from envy, earthly love, or desire, and reaching at last the place where there is no more sorrow or sighing, but eternal joy and bliss.
Having taken precautions against the general drunkenness to be expected on the morrow because it was a great saint's day, he returned to dinner, and without having time for a private talk with his wife sat down at the long table laid for twenty persons, at which the whole household had assembled.