It is generically fixed to the titles of men of rank, as Khan Sahib, Nawab Sahib, Raja Sahib, and is equivalent to master.
SAHIB, a title of respect in India, specially used to designate Europeans.
In the middle of the 18th century, during the war between the rival claimants to the throne of the Carnatic, Mahommed Ali and Chanda Sahib, the English supported the claims of the former and the French those of the latter.
In order to divert the attention of Chanda Sahib and his French auxiliaries from the siege of Trichinopoly, Clive suggested an attack upon Arcot and offered to command the expedition.
The expedition produced the desired effect; Chanda Sahib was obliged to detach a large force of 10,000 men to recapture the city, and the pressure on the English garrison at Trichinopoly was removed.
It has massive fortifications erected under Hyder Ali and Tippoo Sahib towards the close of the 18th century; and near it on the west are remains of a city of the 2nd century A.D.
His adopted son, Nana Sahib, inherited his accumulated savings, but could obtain no further recognition.
The last of the peshwas, Baji Rao, was banished to Bithur, and his adopted son, the Nana Sahib, made the town his head quarters.
Thus miserably perished the real founder of the Abbasid dynasty, the Sahib addaula, as he is commonly called, the Amin (trustee) of the House of the Prophet.
AFIUM-KARA-HISSAR (afium, opium), the popular name of Kara-hissar Sahib, a city of Asiatic Turkey, in the vilayet of Brusa, nearly 200 m.
His adopted son, Nana Sahib, took a leading part in the Mutiny of 18J7, in revenge for being deprived of what he considered his rights.
The refusal to allow an adopted son to inherit a native throne, and the threat of annexation on purely humanitarian grounds seriously alarmed the native princes of India, besides creating a class of malcontents, among whom the Nana Sahib, the adopted heir of the peshwa, made himself most infamous.
All might have fallen out as he anticipated, had it not been that the Nana Sahib, the adopted heir of the late peshwa, was rajah of Bithur in the neighbourhood.
In Oudh the native regiments placed themselves under a Mahratta chief, Nana Sahib, by whose orders the British in Cawnpore, including the women and children, were foully murdered.
Nana Sahib had a grievance against the British government because they refused to continue to him the pension of eight lakhs of rupees (-(80,000) which was promised to Baji Rao by Sir John Malcolm on his surrender in 1818.
The chief, whose title is thakor sahib, is head of the famous clan of the Gohel Rajputs of Kathiawar.
The enlightened system of administration formed during the rule of the thakor sahib maharaja Sir Takhtsinghji Jaswatsinghji, G.C.S.I., was continued with admirable results under the personal supervision of his son, the maharaja Bhausinghji, K.C.S.I.
It was founded in 1723 by the thakor sahib Bhausinghji, after whom it is named, in place of his former capital, Sihor, which was considered too exposed to the Mahratta power.
His adopted son grew up to be the Nana Sahib, of infamous memory, who took a leading part in the Mutiny.
The British government, alarmed by Bonaparte's attempt to intrigue with Tippoo Sahib, put forth all its strength in India and destroyed the power of that ambitious ruler.
The territories in the north ceded in 1817 by the peshwa (parts of Saugor and Damoh) and in 1818 by Appa Sahib were in 1820 formed into the Saugor and Nerbudda Territories under an agent to the governor-general, and in 1835 were included in the newly formed North-West Provinces.
The chief of Dhrangadra, who bears the title of Raj Sahib, with the predicate of His Highness, is head of the ancient clan of Jhala Rajputs, who are said to have entered Kathiawar from Sind in the 8th century.
Detachments of British troops were stationed at Multai, Betul and Shahpur to cut off the retreat of Apa Sahib, the Mahratta general, and a military force was quartered at Betul until June 1862.
The proper feminine form is sahiba; but the hybrid term memsahib (from madam and sahib) is universally used in India for European ladies.
His al-f us-Sahib is one of the six canonical collections of traditions.
As all the guru's sons predeceased him, and as he was disappointed in his envoy Banda, he left no human successor, but vested the guruship in the Granth Sahib and his sect.
The Nanakpanti Sikhs do not wear the hair long, nor use any of the outward signs of the Sikhs, though they reverence the Granth Sahib and above all the memory of their guru.
Raj Sahib Sir Mansinghji Ranmalsinghji (b.