Potter), youv Kara aX770e1a3 KavOva yvw07L,ojs 7ra pa56cr ws iiroirreia, he rov irepi Kov/.coyovias rac Ev6EvSe ava,alvovva Eirl T6 OeoXoyLK6v eiSos.
Severus laid such stress on the human infirmities of Christ as proving that His body was like ours, created and corruptible (09ap-rov) that his opponents dubbed him and his followers Phthartolatrae - worshippers of the corruptible.2 The school of Themistius of Alexandria extended the argument to Christ's human soul, which they said was, like ours, limited in knowledge.
The dogmas of the Basilidians, as given by Hippolytus, read almost like passages from Neoplatonic works: g ird oWv v, obx 6N n, OLO"Ga, OLK Q,vo u nov, obx Q.7f abvOErop, OLK av671r011, OLK ava(o-Oi j rov, OLK twOpw'ros ()UK Oeos avwi]TWS, ava60Oi i rw,, ?L7rpoatp g TWS, loraOWS, ?a/en-Ow/iron KOOµov 7)O %7] oE 7ro ijo-aL.
Xiyel '177(eou)s' [ra y Tb pi) 1p7rpo(rBEV T9] S t4'dWS (rOV Kai [TO KEKpvppivov Q7rO vol3 h7roKaXv4(0)i crer[ai O"ot.
Several works have been attributed to him, but they are all lost; some fragments are preserved in the extant TWV 'Apa-rov Kai EiMEov cbacvo thvwv E07ryilvEwv (30Xia Tpia of the astronomer Hipparchus (ed.
This is an important incident, as being the first admission of a Gentile into the church: but he was already "Godfearing," 4000u,u€vos rov O 61' (Acts x.
To consequent fact (6 roi 6u5r vvXXoyw J10s), and the other regressing a posteriori from consequent fact to real ground (6 rov On vvXXoycvµos).
To discard irport yµEvov for eilxp'Y t o rov, or else designate it " so-called good," or even simply " good," if the context allowed.
This principle is that of the universal homogeneity of nature; all things are at bottom the same, or interaction would be impossible (7rhvra Ta g ovra lore TOU a, rov ETEpo1006Bal etym.