It "is celebrated by the very people who did observe it, in hundreds of hymns, which would fill volumes, as a day of rest and joy, of presentiment of the pure bliss and happiness which are stored up for the righteous in the world to come" (S.
He recognizes that " reason did, as it well might, conclude that it should finally, and upon the whole, be well with the righteous and ill with the wicked," but only " revelation teaches us that the next state of things after the present is appointed for the execution of this justice " (ch.
ELYSIUM, in Greek mythology, the Elysian fields, the abode of the righteous after their removal from earth.
541) Elysium was, regarded as part of the underworld, the home of the righteous dead adjudged worthy of it by the tribunal of Minos, Rhadamanthys and Aeacus.
Trypho, c. 117); "We honour God in prayer, and offer this as the best and holiest sacrifice with righteousness to the righteous Word" (Clem.
Even as early as the time of David it would seem that Nathan assumed this more developed function as interpreter of Yahweh's righteous will to David.
The prophet also emphasized with passionate earnestness that Yahweh was a God whose character was righteous, and God's demand upon His people Israel was not for sacrifices but for righteous conduct.
The centre of gravity in Hebrew religion was shifted from ceremonial observance and local sacra to righteous conduct.
The hopes expressed in the word Immanuel, " God with us," were to become embodied in a personality of the royal seed of David, an ideal righteous ruler who was to bring peace to the war-distraught realm.
This is not the place to enter into the prolonged controversy as to the real significance of this term, whether it signifies the nation Israel or the righteous community only, or finally an idealized prophetic individual who, like the prophet Jeremiah, was destined to suffer for the well-being of his people.
It is the necessary corollary to the teaching of Amos, that God is the righteous lord of all the world.
It is, of course, true that the ethical conception of sin as violation of righteousness and an act of rebellion against the divine righteous will had been developed since the days of Amos and Isaiah; but, as we have already observed, cultus and prophetic teaching were separated by an immense gulf, and in spite of the reformation of 621 B.C. still remain separated.
There can be little 1 We shall have to note the emergence of the doctrine of the resurrection of the righteous in later Judaism, which is obviously a fresh contribution of permanent value to Hebrew doctrine.
We have taken due note of Amos, who unfolded the character of Yahweh as universal righteous sovereign; and also the sublime portrayal of His exalted nature in Isa.
(See especially Charles's Book of Enoch.) The doctrine of the resurrection of the righteous to life in the heavenly world became engrafted on to the old doctrine of Sheol, or the dark shadowy underworld (Hades), where life was joyless and feeble, and from which the soul might be for a brief space summoned forth by the arts of the necromancer.
The added conception of the resurrection of the righteous does not appear in the world of Jewish thought till the early Greek period in Isa.
Corresponding to heaven, the abode of the righteous, we have Ge-henna (originally Ge-Hinnom, the scene of the Moloch rites of human sacrifice), the place of punishment after death for apostate Jews.
The most reputable of the Jews fled to Egypt; but Onias, a righteous man and dear to God, who had hidden himself, was discovered by the besiegers.
The righteous could only flee or hide, and so wait dreaming of the mercy of God past and to come.
As one of those who fear the Lord in truth and in patience, he looks forward to the punishment of all sinners who oppress the righteous and profane the sanctuary.
As God's servant, Pompey destroyed their rulers and every wise councillor: soon the righteous and sinless king of David's house shall reign over them and over all the nations (xvii.).
Of all the Sanhedrin only Sameas " a righteous man and therefore superior to fear " dared to speak.
His actions at this time have been ascribed to righteous indignation against Metternich's double-dealing; and in a long interview at the Marcolini palace at Dresden on the 26th of June he asked the chancellor point blank how much money England had given him for his present conduct.
(man's duty is simply to obey the commands of God, for God will bring everything into judgment) are irreconcilable with the oft-repeated statement that there is no difference in the earthly lots of the righteous and the wicked, and no ethical life after death.
16-18, be not over-righteous (over-attentive to details of ritual and convention) or over-wicked (flagrantly neglectful of established beliefs and customs); here "righteous" and "wicked" appear to be technical terms designating two parties in the Jewish world of the 2nd and 1st centuries B.C., the observers and the non-observers of the Jewish ritual law; these parties represent in a general way the Pharisees and the Sadducees; viii.
Hagen affects to construe this as a confession of guilt, and slays him as if in righteous wrath.
The writer already sees the Messianic kingdom established, under the sway of which the Gentiles will in due course be saved, Beliar overthrown, sin disappear from the earth, and the righteous dead rise to share fr1 the blessedness of the living.
After an exhortation to the judges of the earth to put away evil counsels and thus avoid death, the author declares that God has made no kingdom of death on the earth, but ungodly men have made a covenant with it: certain sceptics (probably both Gentile and Jewish) holding this life to be brief and without a future, give themselves up to sensuality and oppress the poor and the righteous; but God created man to be immortal (ii.
On the one hand, it may be said that one general theme - the salvation and final prosperity of the righteous - is visible throughout the work, that God is everywhere represented as the supreme moral governor of the world, and that the conception of immortality is found in both parts; the second part, though differing in form from the first, may be regarded as the historical illustration of the principles set forth in the latter.
1-4) the souls of the righteous are in the hand of God, and, though they seem to die, their hope is full of immortality.
4 the writer, in his polemic against the prosperous ungodly men of his time, denies that death, short life and lack of children are to be considered misfortunes for the righteous - over against these things the possession of wisdom is declared to be the supreme good.
They are A Demonstration of the Gross and Fundamental Errors of a late Book called "A Plain Account, &c., of the Lord's Supper" (1737); The Grounds and Reasons of the Christian Regeneration (1739); An Appeal to all that Doubt and Disbelieve the Truths of Revelation (1740); An Earnest and Serious Answer to Dr Trapp's Sermon on being Righteous Overmuch (1740); The Spirit of Prayer (1749, 1752); The Way to Divine Knowledge (1752); The Spirit of Love (1752, 1754); A Short but Sufficient Confutation of Dr Warburton's Projected Defence (as he calls it) of Christianity in his "Divine Legation of Moses" (1757); A Series of Letters (1760); a Dialogue between a Methodist and a Churchman (1760); and An Humble, Earnest and Affectionate Address to the Clergy (1761).
God answers by demanding patience, and by declaring that the righteous shall live by his faithfulness (ii.
4, "the righteous shall live by his faithfulness."
But the number of the righteous men was too few to save the state.
Xliv., with its description of the sufferings of the righteous for God's sake, would be perfectly appropriate in the mouth of one of the " godly " (Hasidim) about 167 B.C. Ps.
Even in the older Davidic psalm-book there is a whole series of hymns in which the writer identifies himself with the poor and needy, the righteous people of God suffering in silence at the hands of the wicked, without other hope than patiently to wait for the interposition of Jehovah (Ps.
Far firmer is the tone of his later letter to the same archbishop, where he contends from historical evidence that the papal judgment is not infallible, and encourages his brother prelate not to fear excommunication in a righteous cause, for it is not in the power even of the successor of Peter "to separate an innocent priest from the love of Christ."
Object and Contents of Apocalyptic. - The object of this literature in general was to solve the difficulties connected with the righteousness of God and the suffering condition of His righteous servants on earth.
The righteousness of God postulated according to the law the temporal prosperity of the righteous and the temporal prosperity of necessity; for as yet there was no.
But this connexion was not found to obtain as a rule in life, and the difficulties arising from this conflict between promise and experience centred round the lot of the righteous as a community and the lot of the righteous man as an individual.
The righteous as a nation should yet possess the earth, even in this world the faithful community should attain its rights in an eternal Messianic kingdom on earth, or else in temporary blessedness here and eternal blessedness hereafter.
So far as regards the righteous community.
They divide their countrymen into two classes- "the righteous," ii.
In the fragment found at Akhmim there is a prediction of the last things, and a vision of the abode and blessedness of the righteous, and of the abode and torments of the wicked.
For the repentance of the righteous bath an end; the days of repentance for all saints are fulfilled..
2 The prevalence of wrongdoing has provoked scepticism as to righteous judgment; but the messenger of Yahweh is at hand to purge away indifferentism from worship and immorality from conduct (ii.
Then it shall be seen that He is indeed a God of righteous judgment, distinguishing between those that serve Him and those that serve Him not.
In the subsequent history of Lot and the destruction of Sodom and Gomorrah, Abram appears prominently in a fine passage where he intercedes with Yahweh on behalf of Sodom, and is promised that if ten righteous men can be found therein the city shall be preserved (xviii.
Pp. 183-188.) If Moray the righteous could act thus, much more might the murderer Morton perjure himself in his averment that there had been no tampering with the Casket Letters in his custody.