Maybe that Ridley Pearson mystery I'm working on and a tooth brush.
He was released by Mary's accession, and was at once restored to his see, his deprivation being regarded as invalid and Ridley as an intruder.
On the 14th of September 1553 he was sent to the Tower, where Ridley and Latimer were also confined.
Accordingly in March 1554 he and his two illustrious fellow-prisoners, Ridley and Latimer, were removed to Oxford, where they were confined in the Bocardo or common prison.
Ridley and Latimer were unflinching, and suffered bravely at the stake on the 16th of October 1555.
Ridley, View of the Civile and Ecclesiastical Law (1607); J.
Probably through the influence of Ridley, who had been master of Pembroke Hall, Grindal was selected as one of the Protestant disputants during the visitation of 1549.
When Ridley became bishop of London, he made Grindal one of his chaplains and gave him the precentorship of St Paul's.
This was similar to the view now held by Cranmer and Ridley, but it is difficult to prove that Vermigli had any great influence in the modifications of the Book of Common Prayer made in 1552.
Then, the ancient heresy laws having been revived, came the burnings of Rogers, Hooker, Latimer, Ridley, Cranmer and many a less noteworthy champion of the new religion.
It was perhaps the most wanton of all Mary's acts of persecution; Ferrar had been no such protagonist of the Reformation as Cranmer, Ridley, Hooper and Latimer; he had had nothing to do with Northumberland's or Wyatt's conspiracy.
Ridley, 1887, 20 Q.B.D.
Ridley suggested changing it to Elizabeth as "more accordant to the feelings of the people";.
Prayer, drawn up probably by Cranmer 1 and Ridley in the time of Edward VI., and variously modified between then (1549) and 1661; (ii.) the meaning of the two sacraments, written on the suggestion of James I.
Bishop Ridley, who in 1550 was translated to the see of London, sent for him and appointed him his chaplain.
He took part, with much charity and mildness, in the Oxford disputes against Cranmer, Latimer and Ridley; but he had no liking for the fierce bigotry and bloody measures then in force against Protestants.
In April 1554 he acted as notary to Cranmer and Ridley at their disputation, but in the autumn he signed a series of Catholic articles.
On the 16th of October 1 555 he and Ridley were led to the stake at Oxford.
Ridley he greeted with the words, " Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God's grace in England as (I trust) shall never be put out."
Inland, is Early English and later; the living was held by Nicholas Ridley (1538), afterwards Bishop of London.
In 1549 he was placed on a commission to examine Anabaptists, and in 1551 he was appointed chancellor to Bishop Ridley, select preacher at Canterbury, and a commissioner for the reform of the canon law; in 1552 Coverdale made him archdeacon of Exeter.
Was originally one of three royal hospitals in the city of London, founded by Edward VI., who is said to have been inspired by a sermon of Bishop Ridley on charity.
Cranmer, Ridley, Bucer and others urged him to submit in vain; confinement to his house by order of the Council proved equally ineffectual; and it was not until he had spent some weeks in the Fleet prison that the "father of nonconformity" consented to conform, and Hooper submitted to consecration with the legal ceremonies (March 8, 1551).
Hooper was the first of the bishops to suffer because his Zwinglian views placed him further beyond the pale than Cranmer, Ridley and Latimer.
Strehlow, Roth and Ridley seem best equipped on the linguistic side.
Forbes in 1878, and later, at the expense of Sir John Murray, by Dr Guppy, Mr Ridley and Dr Andrews.
Ridley and Latimer were not burnt until October 1555, and Cranmer not till March 1556.
Frances Ridley Havergal >>
He found a patron in Mary Fitzroy, duchess of Richmond, and having been ordained deacon by Ridley in 1550, he settled at Reigate Castle, where he acted as tutor to the duchess's nephews, the orphan children of Henry Howard, earl of Surrey.
While he expressed dissatisfaction with some of Calvin's earlier writings, he approved of the Consensus Tigurinus negotiated in 1549 between the Zwinglians and Calvinists of Switzerland; and it was this form of religion that he laboured to spread in England against the wishes of Cranmer, Ridley, Bucer, Peter Martyr and other more conservative theologians.
British scientist Matt Ridley, author of The Rational Optimist, also offers a formula for feeding the nine billion even without any technical breakthroughs.